Union of B.C. Indian Chiefs Newsletter (Winter 1996 Edition)

1.06-01.08 Union of BC Indian Chiefs Newsletter

1.06.-01 Newsletters and bulletins sub-series

December 1996

english

1.06-01.08-07.04

13

INSIDE THIS ISSUE...

2. Message from the President

3. Health

4. Education

5. UBCIC Press Releases

6. Education Continued

7. Legal Update

- Fishing Cases

8. Sacred Assembly

- Reconciliation Proclamation

9. Resource Centre Update

10. Lubicon

11. Lightkeepers Update

Chief Saul Terry

Diane Marleau

Louise Mandell

Elder Glen Douglas

periodical

Union ofB. C. Indian Chiefs NEWSLETTER WINTER 1996 EDITION WARNING: As ofApril 1,1996 Medical Services Branch Will Termina Your Health Rights. BE ALERT TO DEVOLUTION DANGERS The Federal Government has legal, political and moral responsibilities to you no matter where you live. It is a fact that because you live off-reserve for different reasons, you already lose many of your rights. If you keep silent on Medical Services goals to trim their budget by terminating medical services to you and your family, they will succeed in terminating your inherent jurisdiction. Chiefs and Councils, Tribal and Native Leaders must actively fight for our political rights on this issue. Every Status Indian person, whether treaty or non-treaty, on-reserve or off-reserve is entitled to Non-Insured Health Benefits. Your Right entitles you to: INSIDE THIS ISSUE... 2. Message from the President Medical Insurance Premiums: This covers your provincial health care insurance plan premiums. It may cover your medical insurance premiums if you are working or studying outside of Canada. Medical Services Branch pays for your premiums. 3. Health 4. Education Other Health Care: This includes mental health (psychological) services but also physiotherapy, chiropractic, podiatry and speech therapy, and doctors visits. 5. UBCIC Press Releases 6. Education Continued Drugs: This covers prescriptions and over-the-counter drugs, medical supplies and medical equipment. 7. Legal Update - Fishing Cases Dental Care: This covers dental treatment. The NIHB program keeps a list of dental services they are willing to provide. 8. Sacred Assembly - Reconciliation Proclamation 9. Resource Centre Update 10. Lubicon 11. Lightkeepers Update Vision Care: This covers new and replacement eye glasses and frames, fees for optometrists' services, medically necessary new and replacement contact lenses and repairs to eyeglass frames. Medical Transportation: Covers travel costs by land or air, including meals and accommodations while i n transit, any legally or medically required escort to and from the nearest health care facility to obtain required medical services when such services are not available at the patient's home community. This service is mainly for onreserve Indian people. The Department of National Health and Welfare (N.H.W.), through the Medical Services Branch, has a fiduciary obligation to provide registered Indian peoples with health services (known as Non-Insured Health Benefits, or N.I.H.B.). These health benefits cover medical services for the purpose of maintaining your health, preventing disease, diagnosing or treating an illness, injury or disability. HEALTH: (Continued on page 3) WINTER 1996 UBCIC NEWS MESSAGE FROM THE PRESIDENT: Letter from Diane Marleau, Minister of Health Received January 22, 1996 Dear Chief Terry: Much is being made of the Nisga'a deal which will see those People's homeland torn down to an 8% settlement area h a v i n g tax p a y i n g privileges. Keeping i n mind that the land over which the tax is being paid belongs to the payee. The people are expected to prudently manage $190 million dollars for their future generations. If the $ 190 million is for the interest of future generations then what has become of the assets from the loss of 92% of the nations land base, without mentioning lost benefits from previously exploited lands and resources? Is the $190 million a fair exchange? Before the ink dried on the initialled deal one forest company is reported to be expecting at least $80 million as compensation for lost cutting rights. While high media attention is being given the Nisga'a deal, at the same time the federal government was firing volleys from its assimilationist guns in the form of a Land Management Agreement with 15 bands from across the country. This may be passed or enacted by bands with a vote of 25% plus one. Is this the extent of democracy from the federal government? No doubt to it, the 1969 White Paper Policy is being implemented before our very eyes and right under our noses. As noted i n my Christmas message we continue to suffer from the fallout of the B.C. Treaty Commission, the after effects of the Gun Control legislation is yet to be felt. The unensured health benefits are being implemented now with plans for total elimination on April 1st, 1996. Apparently to demostrate their (National Health and Welfare's hospitality, while our rights are being abrogated, minished or terminated they have invited us to their offices for cake and tea. Meanwhile our post secondary student waiting lists grow with each passing day. This month we witnessed stirrings from the students when they protested against post secondary cutbacks on February 7th. These rallies were held right across the country. This week the students are into their 15th day fast in objection to their right of education not being recognized by the federal government. It is certain that further actions by the students will be taken i n the days ahead. Make your plans to participate and support the struggle to protect our right of education. 2 Thank you for your letter of October 30,1995, expressing your concern regarding funding reductions to the Indian and Inuit health programs resulting from the federal Budget. Please excuse the delay i n replying. To begin, I would like to emphasize that no federal department or agency has been shielded from the intense scrutiny which characterized the Program Review and subsequent Budget decisions. It was an exercise of choices, of refocusing mandates and of setting priorities government wide and i n every department. The health sector, particularly health services to First Nations and Inuit, continues to be a high priority for this government. The federal government has shown a genuine commitment to continue programming to First Nations and Inuit. A t a time when the majority of federal departments are facing significant budget cuts, the Indian and Inuit health services budget will continue to grow at the rate of 6% this fiscal year and 3% for the next two fiscal years. I have informed the First Nations and Inuit leaders of the effect of the 1995 Budget on Indian and Inuit health services and invited them to participate i n developing a plan to manage within the budget allocated for these services. The purpose of this invitation was not take part in a cost cutting exercise but to work together to ensure that programs and finances are focused and managed i n a way that best meets the needs and wishes of communities. As the Minister of Health, I am responsible for managing the Indian and Inuit health programs within the Budget as tabled by the Minister of Finance. In the absence of a mutually acceptable national framework for managed growth, I will have to make the necessary decisions to ensure the provision of services to First Nations and Inuit people within the Envelope for the next fiscal year. Please be assured that I remain committed to First Nations' participation in the management of the Indian and Inuit Health programs. Yours sincerely, Diane Marleau Minister of Health MINISTER OF H E A L T H H A S CHANGED TO: DAVID DINGWALL National Health & Welfare 10th F l , Jeanne Mance Building Tunney's Pasture Ottawa, Ontario K 1 A 0L3 Phone (613) 957-0200 Fax (613) 9572-1154 WINTER 1996 UBCIC NEWS HEALTH: (Continuedfrom page 1) POLITICALLY The Federal Government is forcing b i g changes regarding your rights. They are telling Indian people that we will have the power to run our own affairs, decide our own future, and our aboriginal rights and treaties will be protected under the Canadian Constitution i f we agree to their self government proposal. The truth is, they will only transfer administrative responsibility and reduce their fiduciary obligation to us. They are working to have provinces take over health care services for Indian people. This will place hardships on our people who are already having financial difficulties. Many of our people will be forced to pay health insurance premiums as an example. If payments can't be met, families will not get health care because doctors, dentists, optometrists, clinics, or hospitals will not accept them without financial guarantees. NON-INSURED H E A L T H BENEFITS L E V E L S ; In 1994 -1995 fiscal year, Medical Services Branch reviewed all the Indian health programs and services. They looked at how programs were benefitting the health of your communities and decided that hospital services was a low priority of health care services because it is an insured service available through the provincial health care system. They proposed to cut o f f your coverage for physiotherapy, psychotherapy, podiatry, chiropractic and other services. The think they can phase i n the elimination of Mental Health fee-for- service charges and decrease your Eye Glass service i n adults from 2 to 3 years (except where medically necessary). They plan to remove your over-the-counter drugs services and to eliminate orthodontics. For years, transportation services for patients has been a problem between Indian Bands and Medical Services. It has always been a bare-bones operation and yet they propose to change the rules by limiting funds for this service. While the levels of Non-Insured Benefits is of concern to Indian Bands and Tribal Councils which handle their own health programs, every status Indian person will be affected by cut off to services mentioned above. Tribal Councils who run their own hospitals will be caught with no funds and many of our people will be denied access to hospital care. NON-INSURED H E A L T H BENEFICIARIES; Medical Services Branch is planning to cut-off N.I.H.B. to the off-reserve status Indians on April 1, 1996. They say you will become the responsibility of the provinces. M . S . B . report that costs for this service has increased due to population growth. This increase occurred because thousands of Indian people were reinstated under the Indian Act due to B i l l C-31. In 1985 the Department of Indian Affairs under-estimated the number o f a b o r i g i n a l people seeking redress from enfranchisement which created a problem of finding triple the funding every Indian Band needed for housing, education, child care, social welfare and health services. WINTER 1996 The Federal Government has legal, political and moral responsibilities to you no matter where you live. It is a fact that because you live off-reserve for different reasons, you already lose many of your rights. If you keep silent on Medical Services goals to trim their budget by terminating medical services to you and your family, they will succeed in terminating your inherent jurisdiction. Chiefs and Councils, Tribal and Native Leaders must actively fight for our political rights on this issue. N O N - I N S U R E D H E A L T H B E N E F I T S T O STATUS INDIANS O N - R E S E R V E A N D W H O A R E ON S O C I A L ASSISTANCE: The Department o f Indian Affairs has a Social Assistance program. It has never been known to inject quality of care a n d services a n d its r a t i o o f funding always outnumbered the cost of economic development and selfsufficiency in Indian communities. A n d yet, Medical Services Branch want us to believe that if they provide Non-Insured Health Benefits to on-reserve social assistance recipients, they would save money by combining cost of this service with the Social Assistance program of the D.I.A. This is very restrictive. Again, Medical Services is using the population equation to offload your rights to the provinces. Indian Affairs created the problem from enfranchisement but expect us to solve our own problems with no money, less staff, and i n less time. For Medical Services to strictly limit the NIHB to only Indian people on Social Assistance and only living on reserve is divisive. It is a termination of policy which is against your constitutional and human rights. The Government is dictating that you must be on Social Assistance in order to receive NIHB. The government is not giving your leaders the kind of time needed to address this vital issue comprehensively. U N I O N O F B.C. I N D I A N CHIEFS POSITION THE ABORIGINAL RIGHT TO HEALTH The Aboriginal Right to health is a right to health care. It is derived from our Nations' inherent sovereignty and unextinguished Aboriginal Tide. It reflects our peoples' philosophy and ideology. It is an inseparable and inalienable aspect of our peoples' unbroken connection to Mother Earth and our unextinguished ownership of our traditional territories and resources. The right to health encompasses our peoples' right to physical, spiritual, mental and social well-being. It is ourright,not merely to survive, but to thrive — as individuals, communities and nations. It is our right in international law to achieve the highest attainable standards in all health areas. Aboriginalrightsare seen as a Sacred Trust between the citizens of Indian Nations. Our Leaders recognize our citizenship whether we live on or off reserve, within Canada or outside Canada. Our Aboriginalrightsare entrusted to us to uphold and protectfor the mutual benefit of all our peoples, andfor those yet unborn. 3 UBCIC NEWS PRESS RELEASE Canadian Federation of Students D A Y EIGHT OF THE HUNGER STRIKE Friday February 23. 1996 O T T A W A - Aboriginal students i n British Columbia are entering their eighth day of the hunger strike and the Minister of Indian and Northern Affairs has not yet responded. The students, who have set up tents in the University of Victoria Student Union Building, await a response from the federal government regarding the budget, Penny Katzel, Aboriginal Student Liaison for the British Columbia component of the Canadian Federation of Students stated that, " W e want to be assured that the federal budget will include an increase in aboriginal students support to compensate for the tuition increases that are a result of the implementation of the Canada Health and Social Transfer." The students are protesting inadequate funding for this federal government's Aboriginal Post Secondary Student Support Program. This program is supposed to fund aboriginal students post-secondary education expenses, including tuition, text books, and living costs; however, this program is not currently providing adequate funds for the number of students applying to access this program, nor does it accurately reflect the actual cost of living. This program was implemented i n 1989 and has not been up-dated since. " I am concerned that there hasn't been response from the government on this issue. There is a growing concern for the health of these students who have been without food for over a week" expresses Renee Shilling, Aboriginal Students Representative for the Canadian Federation of Students. "Education is an inherent Aboriginal and Treaty Right and these students have very legitimate concerns about the commitment of the federal government. Aboriginal education is already severely under-funded and we are concerned that the tuition increases will put further pressure on the administering organization which already have long waiting lists. T h i s has become much more than an access issue, especially when the federal government is creating it's own barriers with their cuts to social programs. There is growing support for the students from organizations such as the Assembly of First Nations and the Union of B . C . Indian Chiefs. There will be an organizing meeting in Vancouver on Tuesday to plan a protest at the Regional Office of the Department of Indian and Northern Development. ' 'We are prepared to do whatever it takes to make sure that our RIGHTS are upheld. We don't want to see tactics and policies like the 1969 White Paper'' claims Dan Daigle, Aboriginal Students Commissioner for the K i n g Edward Student Association and organizer of the Vancouver protest. " T h e Hunger Strike is a result of the federal government continuing to renege on it's constitutional responsibility to provide education for First Nations People," added Katzel. " W e will continue until we receive word from the Minister of Indian Affairs, Ron Irwin, that there will be a substantial increase i n funding for aboriginal post-secondary students i n the coming budget." For more information, contact: Penny Katzel - phone (604) 920-8728 message (604) 721-7884 Dan Daigle - phone (604) 871-7146 fax (604) 872-4875 The Canadian Federation of Students, Canada's national organization, was formed i n 1981 and represents more than 40,000 students at colleges and post-secondary institutions across the country. EDUCATION IS A RIGHT, NOT A PRIVILEDGE! 4 WINTER 1996 UBCIC NEWS Union of B . C . Indian Chiefs In Support of Hunger Strike V A N C O U V E R , B . C . - February 28, 1996. The Union of B . C . Indian Chiefs have been in contact with the students who are completing their 13th day of a Hunger Strike to protest the cutbacks to education. There has been no response or inquiry from the federal or provincial governments as to their condition or requests they might have. Ron Irwin, Minister of Indian and Northern Affairs has ignored numerous faxes, phone calls and letters from B . C . and across Canada with regards to Education cutbacks. Out of the five students who continue on the Hunger Strike, three are non-First Nations students. In 1987, the federal government imposed a cap on assistance funding, thereby limiting the number of native students who can pursue post-secondary education and leaving the difficult decision as to who w i l l receive support. This cap i n funding comes at a time when the demands of native peoples for postsecondary education is rising. O n Wednesday March 6, 1996, the Federal Budget is expected to be released which will confirm funding levels. Chief Saul Terry explains, "This is not only a First Nations fight for education, this is going to effect everyone across Canada. Every person has the right to equal treatment without being discriminated against because of race, national or ethnic origin, religion, political belief or socioeconomic background. We have to stand united, for too long there has been barriers for the same objectives." Support these hunger strikers, and all students by phoning or faxing your Minister of Parliament, the Minister of Skills Training & Labour fax: (604) 387-3200, Minister of Aboriginal Affairs, fax: (604) 356-1124, Minister of Health, fax (604) 3873696 or the Canadian Federation of Students, fax (604) 7331880 -30Contact: Jennie Blankinship or Millie Poplar (604) 684-0231 UBCIC NEWSLETTER DEADLINE The deadline for the next Newsletter has been set for March 29, 1996. If you have any information that you would like to see in the next edition of the U B C I C N E W S L E T T E R send by mail mail or fax to: UBCIC NEWSLETTER 5th Floor - 342 Water Street Vancouver, B.C. V 6 B 1B6 Phone: (604) 684-0231 Fax: (604) 684-5726 WINTER 1996 Students Demonstrate at Vancouver Hotel on Education Funding Crises March 1,1996 - Vancouver, B.C. -Education is an aboriginal and treaty right of Indian Peoples. This means that full federal funding is due for all our citizens as long as they meet the entrance requirements as may be established by our Bands and the receiving institution. For much too long, the federal government has denied our rights. This non-recognition must cease. In 1989, Indian students went on a national hunger strike over the capping of education funds. Since that year the waiting list has become greater. A recent study by the Canadian Federation of Students indicates that the real need of status Indian students in British Columbia for this year alone falls short by 4.7 million dollars. Once again we have a student hunger strike. This time it also involves members of the Canadian Federation of Students. Their hunger strike is now well into its third week. Going without food is a very serious action. For this reason, other students have pledged their support and are demonstrating today at the Vancouver Hotel. This is to remind federal politicians of their obligations for "Indians and lands reserved for Indians,'' especially their obligation to fund education opportunities for all our peoples. The handful of students at the University of Victoria have sounded the alarm through their hunger strike — this alarm is being amplified by the demonstration at the Vancouver Hotel. The issue today is that the right of education of Indian Peoples is being threatened with termination by the federal government and the right to education of Canadians generally is being seriously compromised as well. The Union of B.C. Indian Chiefs will continue to support the struggle of our Peoples to have our constitutional right of education recognized and respected by the Government of Canada. Put your pens to hand, pick up your placards and put on your marching shoes — the rights of our Peoples are at stake. -30Contact: Chief Saul Terry President, U B C I C (604) 684-0231 5 UBCIC NEWS Education Update Chiefs, Council and Education Coordinators expressed their concerns on education cutbacks to John Watson and John Ellis on F E B R U A R Y 14, 1996 at the Department of Indian Affairs, Vancouver. Again, Watson and Ellis claimed that there are no cutbacks i n Indian Education! "Reviewing the Nominal Roll Watson stated, will reflect increases. We are accountable to the Attorney General and the Audit General. We have to prove that the moneys are being spent on education," The response to this comments was, "It towards the First nations people that the government should be accountable to, they have a fiduciary responsibility to provide education to all of us. There is evidence that there is insufficient funding give to our band schools, administration, travel, tuition, living allowances and health." Many bands have selected to undergo the Nominal Roll Reviews. They feel this is another tactic to police band operated and Independent schools. Nominal rolls have to be submitted annually to the government for funding of each school, whether it be band operated, independent or public schools. Why then, are they (government) forcing another Nominal Roll Review on band operated schools? The government obviously has a hidden agenda? A rally took place across Canada, February 7, 1996, i n protest to Education and Health cutbacks and tuition increases. In Vancouver, approximately 500 First Nations people rallied i n protest. Placards expressed the aggravation and discontentment towards the government's plan to cutback. Students from the Native Education Centre, Langara College, Institute of Indigenous Government, Simon Fraser University, U B C and LIVING ALLOWANCE STUDENTS Vancouver Community Colleges attended along with various native organizations which led the precession down Main Street past the Vancouver Public Library then onto the Vancouver A r t Gallery. Approximately 5000 students and supporters joined i n protest. The hand drums and singers were placed at the front lines. Victoria B.C: Aboriginal students are on a Hunger Strike at the University of Victoria, in protest of Education cutbacks. The strike started February 16, 1996 and will proceed until they hear from Ron Irwin at the Department of Indian Affairs in Ottawa. A representative, Penny Katzel stated that " M r . Irwin's lack of concern for us is no less appalling than his government's decision to starve the post-secondary education system of funds. M r . Irwin and his Liberal government bear full responsibility for our health." Allowances: For years the living allowances for first nations students have been capped to a level below the standard of living. The last update to the Federal Government Allowances Living Costs was in 1989. The government determines how much it will spend on aboriginal education, then divides it up amongst eligible bands. The number of students from each band is not factored i n nor is the actual cost per student. Bands are faced with choosing students and funding them at different levels. Potential students are turned away or they are underfunded to allow more spaces. First Nations people have a fundamental right to education, whether it be pre-school, K-12, A B E , Special Needs, technical or post-secondary. The government has a fiduciary responsibility to provide education. We have a right to demand higher funding and for the unpaid educational costs for the number of student currently enrolled as well as the expected increase i n tuition fee levels for 1996/1997, which is an additional $8.3 million for B . C . FOR FIRST NATION STUDENTS MONTHLY ALLOWANCE 8 MONTHS Single living with employed parent Single, independent $290 $675 $2,320 $5,400 Married with working spouse * with 1 dependent * with 2 dependants * with 3 added dependants $675 $850 $1,030 $1,205 $5,400 $6,800 $8,240 $9,640 Married with dependent spouse * with one added dependent * with two added dependants * with three added dependants $895 $1,045 $1,205 $1,355 $7,160 $8,360 $9,640 $10,840 Single Parent * with one dependent * with two dependants * with three dependent $1,045 $1,205 $1,355 $8^60 $9,640 $10,840 * Source: Aboriginal Post-Secondary Education: Making a Case for More Funding Canadian Federation of Students, University of Victoria Native Student Union, December 1995. 6 WINTER 1996 UBCIC NEWS Legal Update - Fishing Cases Regina vs Jack, John & John; Reg in a v. Sampson & Elliot; and Regin a v. Little Memorandum Analysis These three unanimous decisions of the B C C A clearly establish that: From: Brenda Gaertner and Louise Mandell 1. DFO's reliance on conservation concerns i n order to close the terminal aboriginal fisheries of weak stocks, while allowing those stocks to be fished by the commercial or sports fisherman while Re: Case Comment on Regina v. Jack, John & John, Regina v. they are intermingled with other stocks does not meet the Sampson and Elliot, and Regina v. Little constitutional priority for the aboriginal fishery confirmed by Overview Sparrow. While this The decisions of the prioritymaynotmean that UNION OF B.C. INDIAN CHIEFS B . C . Court of Appeal D F O has So close down ( " B C C A " ) i n these three completely the Attention: Chief Saul Terry fishing appeals were released interception fisheries, on December 20th, 1995. In D F O does have the Re: Fishing Cases: Regina v. Jack, John & John; Regina v. Sampson & each decision the Court ruled obligation to implement Elliott; and Regina v. Little unanimously in favour of the a system which conforms aboriginal/treaty right to the priority established We are pleased to report to you regarding three decisions of the B.C.Courtof asserted. Each case challenged by Sparrow. Appeal in fishing appeals which we were released on December 20, 1995. The DFO's method of m a n a g i n g 2. The Conn will analyze Court ruled unanimously in favour of the aboriginal and treatyrightswhich were m i x e d stock fisheries, i n how that priority has been in issue. These cases involve the mixed stock fishery. DFO's practice has been particular D F O ' s h a b i t o f met on a run basis. It is to allow commercial and/or sports fishery to access to the weak stocks while they c l o s i n g f o r conservation not sufficient for the co-mingle with other stocks. When the weak stocks return to their rivers to spawn, p u r p o s e s the t e r m i n a l Crown torelyupon claims closures on fishing are then imposed by DFO for conservation purposes. This aboriginal fishery, w h i l e that D F O has generally practice has resulted in the "inadvertent" destruction of genetically distinct allowing the commercial and/ m e t the food f i s h stocks as sell as charges laid against Indianfishermenwho fish from the rivers. or sports fishery access to those requirements of the The B.C. Court of Appeal held that the Crown cannot justify the closure under same weak stocks while they aboriginal people. those circumstances and found the Indianfishermen"not guilty" are commingled/mixed with 3. The obligation of Because of the importance of these decisions to your people, we have other stocks. consultation imposed on provided a summary of the cases for your information. We would be pleased to The B C C A decisions D F O by Sp^row includes answer any questions which may arise. provide an analysis of the a duty on DFO to ensure justification test established in that the aboriginal group Yours very truly, Sparrow. The Court confirmed is provided with full that there is a heavy burden i n f o r m a t i o n on the Mandell Pinder placed on the Crown to justify conservation measure and Louise Mandell, Barrister & Solicitor infringements to aboriginal/ its effect net only on the treaty fishing rights, that the aboriginal group but also on other user groups. closure of terminal fisheries while allowing commercial or sports 4. Consultation includes a positive duty on D F O to fully inform fisheries access to those runs fail to meet the priority of the itself of the fishing practises of the aboriginal group aid their views aboriginal/treaty fishing right confirmed by Sparrow. of the conservation measures. The Court also concluded that consultation requirements These conclusions should greatly assist the efforts of established in Sparrow must include disclosure of all conservation aboriginal people in negotiations regarding fishing plans that will measures which are to be implemented and to advise regarding the ensure that on a run by run basis sufficient returns to the river are effect such proposed measures will have on the First Nations made not only to meet the necessary escapement but also to meet concerned. D F O has a duty to fully inform itself of the fishing the fishing requirements of the aboriginal people. It is not practices of the First Nation and their views of the conservation sufficient for D F O to simply substitute either access toother fishing measures. These consultation duties of D F O must occur before the runs or other fish. proposed conservation measures are implemented. Date: January 3, 1996 WINTER 1996 7 UBCIC NEWS SACRED ASSEMBLY Reconciliation Proclamation We, the delegates to Sacred Assembly '95, gathered together in Hull, Quebec on December 6-9, 1995, having come from the four corners of this land — East, West, North, and South — and having brought with us diverse spiritual backgrounds and having listened to and prayed with Elders, spiritual leaders and with each other, are now able to assert the following: We share, as part of our common spiritualfoundation, the belief that: the Creator God reigns supreme over all things: the land on which we live was created for the benefit of all: as the original inhabitants of this land, Aboriginal peoples have a special right and responsibility to ensure the continuing integrity of the land and the unity and well-being of its inhabitants: and non-Aboriginal Canadians also share in these responsibilities. We, share the recognition that reconciliation between Aboriginal and non-Aboriginal Canadians must be rooted i n a spiritual understanding of land as a gift from the Creator God: the sins of injustice which have historically divided Aboriginal and non-Aboriginal peoples remain active i n our society today: concrete actions must be taken by Aboriginal and non-Aboriginal peoples alike to overcome these injustices and to bind up the wounds of those who have suffered: We share an understanding that the starting point for healing and reconciliation lies in personal communion with the Creator God: while change must take place at all levels of society, it must be rooted most firmly i n the communities: and relations based on justice will require respect for past treaties, a fair settlement of land rights disputes, the implementation of the inherent right of self-government and the creation of economic development opportunities and other institutions to support it. We have a commitment As individuals: to seek the personal guidance and counsel of Elders and spiritual leaders in order to walk more closely with the Creator God: to return to our communities and develop ways to continue the process of heating and reconciliation that has begun at Sacred Assembly '95: to continue to explore with each other our sacred foundations, i n order to b r i n g about spiritual reconciliation, Aboriginal justice and the fulfillment of political responsibilities in this country: to continue to respect the difference in our spiritual journeys, even as we seek to discover the common spiritual link between us. As churches andfaith communities: to continue the process of healing and reconciliation with Aboriginal peoples, by providing the forums and supports needed to heal the wounds created in the past: to become stronger advocates for justice and reconciliation i n current and future public affairs, and to hold our governments accountable for their implementation of just policies: to recommit ourselves to a program of education and action on issues relation to land rights, self-government, economic development and racism. As First Nations and Aboriginal communities and organizations: to work towards healing and reconciliation within our own communities: to accept the challenge issued by our Youth to create an environment i n our communities that encourages a healthy view of oneself and respect for others, and which also addresses community conflicts that prevent Youth from finding their path. 8 WINTER 1996 UBCIC NEWS RESOURCE CENTRE NEWS First Nation Women - Bibliography Our apologies for promising a bibliography of books and videos about First Nation women in the last issue of the Newsletter and then not including it. The bibliography which was supposed to have been inserted in the Newsletter before it was mailed out was not included. It is in this issue. If you have any questions about the books or videos i n the bibliography, please call or fax us. Where to Get Native Books & Videos Staff in the band school, tribal council, and cultural centre libraries often wonder where to acquire books and videos for their collections. The following is a list of book and video vendors who deal exclusively with Canadian and American native materials. Getting on their mailing list for catalogues and new publication announcements can make it easier to keep up on what is being published and can make it easier to order. In addition, library staff should try to scan newspapers (native and non-native) for mention of reports and other new materials not available from standard publishing companies. You can also ask particular government departments and provincial ministries to put your organization on their mailing list for reports etc. released to the public. It is best to contact the Communications branch within departments or ministries as they usually handle the public dissemination of information. Call or fax these vendors and ask to receive their catalogues which include books, cassettes, videos and CDs: Mohawk Nation Book and Magazine Store P.O. Box 645 Mohawk Territory Kahnawake, Quebec J0L 1B0 Phone: (514)638-4016 Fax: (514)638-5639 Specializing in native literature of all types on all topics The Native Book List #9-6125 11th Street S.E. Calgary, Alberta T2H 2L6 Phone: 1-800-360-8826 (toll free) Extensive list of discounted books, cassettes, CDs, and videos by and about First Nations, Inuit, and Metis people The Native Book Centre 150 York H i l l Blvd. Thornhill, Ontario L4J 2P6 Phone: (905)881-7804 Fax: (905)881-7808 Books with an authentic perspective on the aboriginal peoples of Canada and the United States Northwest Coast Book & Art Company Box 436, 720 Highway 33 Queen Charlotte City, B.C. V 0 T ISO Phone: (604)559-4681 Fax: (604)559-8643 By and about Indians of the Northwest Coast. Extensive lists of new, out-of-print, and rare books. WINTER 1996 Sharing Strength Within a Talking Circle The traditional' 'Talking Circle'' is a very old way of bringing Native People, of all ages, together in a quite, respectful manner for the purposes of teaching, listening, learning, and sharing. When approached in the proper way, the circle can be a very powerful means of touching or bringing some degree of healing to the mind, heart, the body or the spirit Within this Sacred Circle we are encouraged to speak not only from the mind, but from the heart, we are free to share our innermost feelings if we choose. Regardless of whether one brings traditional teaching or a personal problem to the circle, all persons are valued, respected and listened to. There is an Indian belief of: right time / right place / right people / hearing right things and we rely on that belief within the circle. The traditional "Talking Circle" is a very old way of bringing Native People, of all ages, together in a quiet, respectful manner for the purposes of teaching, listening, learning, and sharing. When approached in the proper way, the circle can be a very powerful means of touching or bringing some degree of healing to the mind, the heart, the body or the spirit One could call it a very effective form of Native group-therapy. The circle leader, teacher or facilitator begins by passing around sweet grass, cedar, or sage, so that the participants may "smudge'' themselves. We have been taught by our ancestors that these Sacred Herbs have a purifying effect upon our total being. As the smoke from the herbs surround us, we are better able to connect on many levels with the others, within the circle, within ourselves and with that we are about to experience. The group leader (or a volunteer) will then open the circle with a prayer. The circle is now in the hands of the Great Spirit, Grandfather, God, or whatever one chooses to call that higher power. The leader might next have the people shake hands to acknowledge each other. It is a good thing to do, especially if this is a new circle of people. The group leader then begins to "Talk to the People'' without interruption, talking to no one person, but to all who are present. A l l are expected to listen respectfully until the speaker is finished. A l l who sit within the circle will have an opportunity to express themselves if they choose or they may simply listen, but all who speak will be given the same respect. They will be listened to. The group leader and most likely others within the circle, may bring eagle feathers or stones or other sacred objects which are passed and shared. We believe these sacred things to be helpers in furthering our connections to spirits and to our higher selves, they help us listen, they aid in our learning When all have spoken, anyone may request that this be a ' 'closed circle'', that all that has been said and the identities of the participants shall be confidential. If no one requests a closed circle, all may freely share what they have learned The circle is closed with a prayer. So in this old way we have come together again to teach, to learn, to touch each other's spirit, that we may find strength to live in these two worlds, that our people may live. Elder Glen Douglas 9 UBCIC NEWS Environmental Groups take Lubicon Boycott Issue to the International Community February 23, 1996 A coalition of environmental groups from Canada and the United States have vowed to carry on the struggle of the Daishowa boycott on an international level. A recent decision by the Ontario Divisional Court has ruled that the Friends of the Lubicon boycott against Daishowa is illegal. The court has granted Daishowa Inc. an interlocutory injunction, forcing a temporary halt to the boycott until Daishowa's case seeking a permanent injunction can be heard. The Friends of the Lubicon began a consumer boycott i n 1991 in order to help the Lubicon Cree people prevent clear-cutting on their lands. A Forest Management Agreement (FMA) completely blanketing all 10,000 square kilometers of Lubicon territory is held by Daishawa Marubeni International's subsidiary of the Japanese-owned Daishowa multi-national logging company. "Consumers have a right to know that the products they are purchasing are coming from clear-cut logging and forest destruction," stated Colleen McCrory, Chairperson of the Valhalla Wilderness Society. "Clear-cut logging and roadbuilding will cause widespread destruction to Lubicon lands. Daishowa's new 1,000 metric ton/day pulp mill will need vast forested areas of the Lubicon's traditional territory which will clear-cut 11,000 trees each day or approximately 4 million trees each year." The Lubicon people have already been suffering severe hardship as a result of the environmental damage inflicted upon their lands by the oil and gas industry. Daishowa Director of Corporate Development, Tom Cochrane was quoted in the Toronto Varsity News on February 8th, 1996 as saying "the Friends of the Lubicon think the livelihood of a hundred families is worth sacrificing for giving some Indians some land rights." " W e are shocked by this blatantly racist remark by a Daishowa representative," said Grey Jones, Executive Director of Western Wilderness Committee in Edmonton, "This kind of racist speech does not belong in Canada." The Ontario Divisional Court ruling must be appealed in the highest court in Canada as it jeopardized the very foundation of the Canadian people's basic democratic rights," said McCrory. "Environmental groups in Canada and the United States will take this issue to the International community in support of the Lubicon people and the boycott of Daishowa. We will be asking groups in the United States to help the Lubicon. There is already a well organized boycott of Mitsubishi across the U . S . , " stated Chris Genovali, of the U.S. Pacific Environment & Resources Center. Genovali said, " P E R C is interested in protecting the boreal forest worldwide. We thought Canada was a very democratic country, but after seeing first hand the hardship of the Lubicon and then hearing of this court ruling, we are very concerned. We will be watching this issue very closely." Contact: Colleeen McCrory / Vahalla Wilderness Society (604) 358-2333 Grey Jones / Western Canada Wilderness Society Committee (403) 433-5323 Chris Genovali / Public Environmental Resource Centre, (604) 388-9292 Penticton Indian Band - Press Statement Sunday, January 28.1996 The Penticton Indian Band rejects Minister of Indian Affairs, Ron Irwin's recent statement that the Native unrest of 1995 and any potential future Native unrest shall be linked to the lack of progress of the B.C. Treaty Commission. We find Irwin's statement to be totally ludicrous and completely without foundation. The A d a m ' s Lake B a n d , the Upper N i c o l a Band, the Penticton Indian Band and the people who were involved i n the Gustafsen Lake standoff are unanimous i n their o p p o s i t i o n to the B . C . Treaty C o m m i s s i o n process. Further, it should be noted that approximately 80 Native communities throughout the province do not support the B.C. Treaty process. Any suggestion that these communities would become engaged in a Native uprising" in the event that the B . C . Treaty Commission doesn't "fast track' the settlement process is totally ridiculous. If Minister Irwin's recent statement reflects his comprehension of these critical matters, he should be immediately terminated!! Contact: Stewart Phillip (604) 493-3924 (604) 493-0048 10 WINTER 1996 UBCIC NEWS Lightkeepers Applaud Provincial Move To Keep Lightstations Staffed ON THE MOVE... January 9, 1996 Vancouver - B.C.'s lightkeepers are applauding the efforts of Minister Glen Clark as he announced today the provincial government's intention to meet with the federal government in order to discuss alternative solutions to the destaffing of any of B.C.'s 35 staffed lightstations. ' ' M y discussions with the Premier and Minister Clark regarding a provincial "takeover" of west coast lightstations began almost a year ago," said Jim Abram, president of PS A C local 20232 representing B . C . lightkeepers. "These talks have resulted i n a letter to federal fisheries minister Brian Tobin from Minister Clark expressing an intent to negotiate a provincial solution to this 10 year old problem." The public and affected user groups including organized labour, local governments, First Nations communities and federal and provincial politicians, have participated i n numerous consultations and lobbied extensively to convince the federal government of the necessity of a staffed presence on the lightstations in order to continue delivering essential safety services. These services will be lost i f destaffing occurs. While Minister Tobin did re-investigate the issue when he took over Canadian Coast Guard i n the spring of 1994, he later announced plans to proceed with destaffing, beginning with eight in B . C . this year. Since receipt of Minister Clark's letter, staff in Tobin's office and Commissioner John Thomas, Coast Guard's senior bureaucrat, have confirmed their desire to discuss alternative solutions with the provincial government so that the lightstations will remain staffed. " I t is imperative that the one condition stated by Minister Clark i n his December 21, 1995 letter to Minister Tobin be put into effect immediately, that is, the provincial government's expectations that all destaffing implementation plans be stopped until agreement is reached," emphasized Abram. ' 'It would be irresponsible of Coast Guard to spend money unnecessarily to implement a plan that could be extinguished with the signing of a provincial/federal agreement." "Through all the help we have received from Minister Clark, Minister Gabelmann, Premier Harcourt and their staffs, we are finally working effectively and cooperatively on a permanent solution to the service delivery needs of our marine and aviation clients," Abram concluded. "This is an incredible breakthrough brought out by ongoing efforts of user groups, lightkeepers, the provincial government and others. I look forward to continuing the work with the province and the federal government to establish a successful and lasting conclusion." -30Contact: Jim Abram, Cape Mudge Lightstation Cell: (604) 830-8005 Phone: (604) 687-1128 WINTER 1996 CHIEFS M A S K B O O K S T O R E has relocated to: 5th Floor -342 Water Street Vancouver, B . C . V6B 1B6 Phone (604) 684-0231 Fax (604) 684-5726 Now serving the Institute of Indigenous Government as a Campus Bookstore T H E V A N C O U V E R A B O R I G I N A L JUSTICE CENTRE SOCIETY has relocated to: 191 Alexander Street (at M a i n Street) Vancouver, B . C . Phone (604) 684-2121 Fax (604) 684-2177 K E K I N O W N A T I V E H O U S I N G SOCIETY has relocated to: #1014-7445 132nd Street Surrey, B . C . LOGO CONTEST INSTITUTE OF INDIGENOUS G O V E R N M E N T There is an open competition for which young Indigenous persons are especially invited to enter. The logo should appropriately represent the Institute's status, goals and functions. Entries will be judged by a panel appointed by the Board of Governenors and will be announced in late May. A n honorarium of $1500 will be awarded to the first place entry. In the event the contest winner is under the age of 19, the above said honorarium shall be put into an interest bearing trust account until he/she reaches the age of majority. Completed entries must be received at the IIG's Vancovuer Campus no later than April 30, 1996. For detailed information contact Laurie Sterritt Institute of Indigenous Government 3rd Floor - 342 Water Street Vancouver, B.C. V 6 B 1B6 Tel: (604) 602-9555 Fax: (604) 602-3400 11 UBCIC NEWS UNION OF B. C. INDIAN CHIEFS SUBSCRIPTION F O R M NAME: F O R OFFICE USE O N L Y DATE RECEIVED; CHEQ/M.O.# EXPIRY D A T E : _ ADDRESS: POSTAL/ZIP C O D E : PROVINCE/STATE: 1 Y E A R SUBSCRIPTION NLETTER INDIVIDUALS: $35.00 NCLIPPING M E M B E R BANDS: $75.00 T O T A L A M O U N T ENCLOSED Please make cheque or money order payable to: INDIVIDUALS: $100.00 $ UNION OF B.C. INDIAN CHIEFS, 5TH FLOOR - 342 W A T E R STREET, V A N C O U V E R , B.C., V6B 1A1 CHIEFS MASK BOOKSTORE & BOOKS GALLERY -FIRST NATIONS - ABORIGINAL ARTS & CRAFTS - JEWELLY (GOLD AND SILVER) ISSUES - POTTERY - INTERNATIONAL INDIGENOUS -PRINTS -LAND CLAIMS - T-SHIRTS -LAW -LEATHERWORK -ART -MASKS - CHILDREN'S BOOKS - BEADWORK - TEACHING AIDS - TRADITIONAL MUSIC -POETRY CALL, WRITE OR - AND MUCH MORE! DROP IN TODAY! CONSIGNMENT ITEMS ACCEPTED Owned and operated by the Union of B.C. Indian Chiefs - 5th Floor 342 Water Street in Gastown (604) 684-0231 12 WINTER 1996 new titles new titles new titles new titles ne¥/ titles lndigenous Women: A Select Bibliography of New Titles in the Resource Centre Union of B. C. Indian Chiefs / IIG Resource Centre Aboriginal women in Canada [videorecording] / produced by Ironstar Communications. — Oakville, Ontario : Magic Lantern Communications [distributor], 1991. The Colour of resistance : a contemporary collection of writing by Aboriginal women / anthologised by Connie Fife. — Toronto : Sister Vision Press, 1993. ISBN 0-920813-62-3 (paperbacks) Doctor, lawyer, Indian chief [videorecording] / Carol Geddes, director ; Barbara Janes, producer. ~ Montreal: National Film Board of Canada, 1986. Enough is enough : Aboriginal women speak out / as told to Janet Silman. - Toronto : Women's Press, 1987. ISBN 0-88961-119-X (paperback) From a Native daughter : colonialism and sovereignty in Hawaii / Haunani-Kay Trask. - Monroe, Maine : Common Courage Press, 1993. ISBN 1-56751-009-4 (hardcover) - ISBN 1-56751-008-6 (paperback) Keepers of the fire [videorecording] / Christine Welsh, director; Ian herring and Christine Welsh, producer; Signe Johansson and Joe MacDonald, NFB producers. — Montreal: National Film board of Canada, 1994. Messengers of the wind : Native women tell their stories / edited by Jane Katz. - NewYork: Ballantine Books; Toronto : Random House of Canada, 1995. ISBN 0-345-39060-1 (hardcover) The Ways of my grandmothers / Beverly Hungry Wolf. - New York : William Morrow and Company, 1980. ISBN 0-688-03665-1 (hardcover) Women of the Native struggle : portraits and testimony of Native American women / edited and photographed by Ronnie Farley; with an introduction by Anna Lee Walters. - New York : Orion Books, 1993. ISBN 0-517-88113-6 (paperback) Writing the circle : Native Women of Western Canada / compiled and edited by Jeanne Perreault and Sylvia Vance; with a preface by Emman LaRoque. - Edmonton, Alberta : Newest Publishers, 1993. ISBN 0-920897-88-6 (paperback)  Union of B.C. Indian Chiefs NEWSLETTER WINTER 1996 EDITION WARNING: As of April 1, 1996 Medical Services Branch Will Terminate Your Health Rights. BE ALERT TO DEVOLUTION DANGERS c/ he Federal Government has legal, political and moral responsibilities to you no matter where you live. It is a fact that a As because you live off-reserve for different reasons, you already lose many of your rights. If you keep silent on Medical ervices goals to trim their budget by terminating medical services to you and your family, they will succeed in terminating your inherent jurisdiction. Chiefs and Councils, Tribal and Native Leaders must actively fight for our political rights on this issue. aa DA wr & W 10 9, il. INSIDE THIS ISSUE... . Message from the President . Health . Education . UBCIC Press Releases . Education Continued . Legal Update - Fishing Cases . Sacred Assembly - Reconciliation Proclamation Resource Centre Update Lubicon Lightkeepers Update Every Status Indian person, whether treaty or non-treaty, on-reserve or off-reserve is entitled to Non-Insured Health Benefits. Your Right entitles you to: Medical Insurance Premiums: This covers your provincial health care insurance plan premiums. It may cover your medical insurance premiums if you are working or studying outside of Canada, Medical Services Branch pays for your premiums. Other Health Care: This includes mental health (psychological) services but also physiotherapy, chiropractic, podiatry and speech therapy, and doctors visits. Drugs: This covers prescriptions and over-the-counter drugs, medical supplies and medical equipment. Dental Care: This covers dental treatment. The NIHB program keeps a list of dental services they are willing to provide. Vision Care: This covers new and replacement eye glasses and frames, fees for optometrists’ services, medically necessary new and replacement contact lenses and repairs to eyeglass frames. Medical Transportation: Covers travel costs by land or air, including meals and accommodations while in transit, any legally or medically required escort to and from the nearest health care facility to obtain required medical services when such services are not available at the patient’s home community. This service is mainly for on- reserve Indian people. The Department of National Health and Welfare (N.H.W.), through the Medicai Services Branch, has a fiduciary obligation to provide registered Indian peoples with health services (known as Non-Insured Health Benefits, or N.I.H.B.). These health benefits cover medical services for the purpose of maintaining your health, preventing disease, diagnosing or treating an illness, injury or disability. HEALTH: (Continued on page 3) WINTER 1996  UBCIC NEWS MESSAGE FROM THE PRESIDENT: (1/77 “hisbeing 4h made of the Nisga’a deal which will see those People’s homeland torn down toan 8% settlement area having tax paying privileges. Keeping in mind that the land over which the tax is being paid belongs to the payee. The people are expected to prudently manage $190 million dollars for their future generations. If the $190 million is for the interest of future generations then what has become of the assets from the loss of 92% of the nations land base, without mentioning lost benefits from previously exploited lands and resources? Is the $190 million a fair exchange? Before the ink dried on the initialled deal one forest company is reported to be expecting at least $80 million as compensation for lost cutting rights. While high media attention is being given the Nisga’a deal, at the same time the federal government was firing volleys from its assimilationist guns in the form ofa Land Management Agreement with 15 bands from across the country. This may be passed or enacted by bands with a vote of 25% plus one. Is this the extent of democracy from the federal government? No doubt to it, the 1969 White Paper Policy is being implemented before our very eyes and right under our noses. As noted in my Christmas message we continue to suffer from the faliout of the B.C. Treaty Commission, the after effects of the Gun Control legislation is yet to be felt. The unensured health benefits are being implemented now with plans for total elimination on April Ist, 1996. Apparently to demostrate their (National Health and Welfare’s hospitality, while our rights are being abrogated, minished or terminated they have invited us to their offices for cake and tea. Meanwhile our post secondary student waiting lists grow with each passing day. This month we witnessed stirrings from the students when they protested against post secondary cutbacks on February 7th. These rallies were held right across the country. This week the students are into their 15th day fast in objection to their right of education not being recognized by the federal government. It is certain that further actions by the students will be taken in the days ahead. Make your plans to participate and support the struggle to protect our right of education. © Letter from Diane Marleau, Minister of Health Received January 22, 1996 Dear Chief Terry: Thank you for your letter of October 30, 1995, expressing your concern regarding funding reductions to the Indian and Inuit health programs resulting from the federal Budget. Please excuse the delay in replying. To begin, I would like to emphasize that no federal department or agency has been shielded from the intense scrutiny which characterized the Program Review and subsequent Budget decisions. It was an exercise of choices, of refocusing mandates and of setting priorities government wide and in every department. The health sector, particularly health services to First Nations and Inuit, continues to be a high priority for this government, The federal government has shown a genuine commitment to continue programming to First Nations and Inuit. At atime when the majority of federal departments are facing significant budget cuts, the Indian and Inuit health services budget will continue to grow at the rate of 6% this fiscal year and 3% for the next two fiscal years. I have informed the First Nations and Inuit leaders of the effect of the 1995 Budget on Indian and Inuit health services and invited them to participate in developing a plan to manage within the budget allocated for these services. The purpose of this invitation was not take part in a cost cutting exercise but to work together to ensure that programs and finances are focused and managed in a way that best meets the needs and wishes of communities. As the Minister of Health, I am responsible for managing the Indian and Inuit health programs within the Budget as tabled by the Minister of Finance. In the absence of a mutually acceptable national framework for managed growth, I will have to make the necessary decisions to ensure the provision of services to First Nations and Inuit people within the Envelope for the next fiscal year. Please be assured that I remain committed to First Nations’ participation in the management of the Indian and Inuit Health programs. Yours sincerely, Diane Marleau Minister of Health MINISTER OF HEALTH HAS CHANGED TO: DAVID DINGWALL National Health & Welfare 10th Fl, Jeanne Mance Building Tunney's Pasture Ottawa, Ontario K1A 0L3 Phone (613) 957-0200 Fax (613) 9572-1154 WINTER 1996  HEALTH: (Continued from page 1) POLITICALLY The Federal Government is forcing big changes regarding your rights. They are telling Indian people that we will have the power to run our own affairs, decide our own future, and our aboriginal rights and treaties will be protected under the Canadian Constitution if we agree to their self government proposal. The truth is, they will only transfer administrative responsibility and reduce their fiduciary obligation to us. They are working to have provinces take over health care services for Indian people. This will place hardships on our people who are already having financial difficulties. Many of our people will be Jorced to pay health insurance premiums as an example. If payments can’t be met, families will not get health care because doctors, dentists, optometrists, clinics, or hospitals will not accept them without financial guarantees. NON-INSURED HEALTH BENEFITS LEVELS; In 1994 -1995 fiscal year, Medical Services Branch reviewed all the Indian health programs and services. They looked at how programs were benefitting the health of your communities and decided that hospital services was a low priority of health care services because it is an insured service available through the provincial health care system. They proposed to cut off your coverage for physiotherapy, psychotherapy, podiatry, chiropractic and other services. The think they can phase in the elimination of Mental Health fee-for- service charges and decrease your Eye Glass service in adults from 2 to 3 years (except where medically necessary). They plan to remove your over-the-counter drugs services and to eliminate orthodontics. For years, transportation services for patients has been a problem between Indian Bands and Medical Services. It has always been a bare-bones operation and yet they propose to change the rules by limiting funds for this service. While the levels of Non-Insured Benefits is of concern to Indian Bands and Tribal Councils which handle their own health programs, every status Indian person will be affected by cut off to services mentioned above. Tribal Councils who run their own hospitals will be caught with no funds and many of our people will be denied access to hospital care. NON-INSURED HEALTH BENEFICIARIES; Medical Services Branch is planning to cut-off N.I.H.B. to the off-reserve status Indians on April 1, 1996, They say you will become the responsibility of the provinces. M.S.B. report that costs for this service has increased due to population growth. This increase occurred because thousands of Indian people were reinstated under the Indian Act due to Bill C-31. In 1985 the Department of Indian Affairs under-estimated the number of aboriginal people seeking redress from enfranchisement which created a problem of finding triple the funding every Indian Band needed for housing, education, child care, social welfare and health services. UBCIC NEWS The Federal Government has legal, political and moral responsibilities to you no matter where you live. It is a fact that because you live off-reserve for different reasons, you already lose many of your rights. If you keep silent on Medical Services goals to trim their budget by terminating medical services to you and your family, they will succeed in terminating your inherent jurisdiction. Chiefs and Councils, Tribal and Native Leaders must actively fight for our political rights on this issue. NON-INSURED HEALTH BENEFITS TO STATUS INDIANS ON-RESERVE AND WHO ARE ON SOCIAL ASSISTANCE: The Department of Indian Affairs has a Social Assistance program. It has never been known to inject quality of care and services and its ratio of funding always outnumbered the cost of economic development and self- sufficiency in Indian communities. And yet, Medical Services Branch want us to believe that if they provide Non-Insured Health Benefits to on-reserve social assistance recipients, they would save money by combining cost of this service with the Social Assistance program of the D.I.A. This is very restrictive. Again, Medical Services is using the population equation to off- load your rights to the provinces. Indian Affairs created the problem from enfranchisement but expect us to solve our own problems with no money, less staff, and in less time. For Medical Services to strictly limit the NIHB to only Indian people on Social Assistance and only living on reserve is divisive. It is a termination of policy which is against your constitutional and human rights. The Government is dictating that you must be on Social Assistance in order to receive NIHB. The government is not giving your leaders the kind of time needed to address this vital issue comprehensively. The Aboriginal Right to health is a right to health care. It is derived from our Nations’ inherent sovereignty and unextinguished Aboriginal Title. It reflects our peoples’ philosophy and ideology. It is an inseparable and inalienable aspect of our peoples’ unbroken connection to Mother Earth and our unextinguished ownership of our traditional territories and resources. The right to health encompasses our peoples’ nght to physical, spiritual, mental and social well-being. It is our right, not merely to survive, but to thrive — as individuals, communities and nations. It is our right in international law to achieve the highest attainable standards in all health areas. Aboriginal rights are seen as a Sacred Trust between the citizens of Indian Nations. Our Leaders recognize our citizenship whether we live on or off reserve, within Canada or outside Canada. Our Aboriginal rights are entrusted to us to uphold and protect for the mutual benefit of all our peoples, and for those yet unborn. UNION OF B.C. INDIAN CHIEFS POSITION @- THE ABORIGINAL RIGHT TO HEALTH WINTER 1996  UBCIC NEWS PRESS RELEASE Canadian Federation of Students DAY EIGHT OF THE HUNGER STRIKE Friday February 23. 1996 OTTAWA - Aboriginal students in British Columbia are entering their eighth day of the hunger strike and the Minister of Indian and Northern Affairs has not yet responded. The students, who have set up tents in the University of Victoria Student Union Building, await a response from the federal government regarding the budget, Penny Katzel, Aboriginal Student Liaison for the British Columbia component of the Canadian Federation of Students stated that, “‘We want to be assured that the federal budget will include an increase in aboriginal students support to compensate for the tuition increases that are a result of the implementation of the Canada Health and Social Transfer.”’ The students are protesting inadequate funding for this federal government’s Aboriginal Post Secondary Student Support Program. This program is supposed to fund aboriginal students post-secondary education expenses, including tuition, text books, and living costs; however, this program is not currently providing adequate funds for the number of students applying to access this program, nor does it accurately reflect the actual cost of living. This program was implemented in 1989 and has not been up-dated since. **I am concerned that there hasn’t been response from the government on this issue. There is a growing concern for the health of these students who have been without food for over a week’’ expresses Renee Shilling, Aboriginal Students Representative for the Canadian Federation of Students. ‘‘Education is an inherent Aboriginal and Treaty Right and these students have very legitimate concerns about the commitment of the federal government. Aboriginal education is already severely under-funded and we are concerned that the tuition increases will put further pressure on the administering organization which already have long waiting lists. This has become much more than an access issue, especially when the federal government is creating it’s own barriers with their cuts to social programs. There is growing support for the students from organizations such as the Assembly of First Nations and the Union of B.C. Indian Chiefs. There will be an organizing meeting in Vancouver on Tuesday to plan a protest at the Regional Office of the Department of Indian and Northern Development. ‘“We are prepared to do whatever it takes to make sure that our RIGHTS are upheld. We don’t want to see tactics and policies like the 1969 White Paper’’ claims Dan Daigle, Aboriginal Students Commissioner for the King Edward Student Association and organizer of the Vancouver protest. *“The Hunger Strike is a result of the federal government continuing to renege on it’s constitutional responsibility to provide education for First Nations People,’’ added Katzel. “‘We will continue until we receive word from the Minister of Indian Affairs, Ron Irwin, that there will be a substantial increase in funding for aboriginal post-secondary students in the coming budget.”’ For more information, contact: Penny Katzel - phone (604) 920-8728 message (604) 721-7884 Dan Daigle - phone (604) 871-7146 fax (604) 872-4875 The Canadian Federation of Students, Canada’s national organization, was formed in 1981 and represents more than 40,000 students at colleges and post-secondary institutions across the country. EDUCATION IS A RIGHT, NOT A PRIVILEDGE! 4 WINTER 1996  UBCIC NEWS Union of B.C. Indian Chiefs In Support of Hunger Strike VANCOUVER, B.C. -- February 28, 1996. The Union of B.C. Indian Chiefs have been in contact with the students who are completing their 13th day of a Hunger Strike to protest the cutbacks to education. There has been no response or inquiry from the federal or provincial governments as to their condition or requests they might have. Ron Irwin, Minister of Indian and Northern Affairs has ignored numerous faxes, phone calls and letters from B.C. and across Canada with regards to Education cutbacks. Out of the five students who continue on the Hunger Strike, three are non-First Nations students. In 1987, the federal government imposed a cap on assistance funding, thereby limiting the number of native students who can pursue post-secondary education and leaving the difficult decision as to who will receive support. This cap in funding comes at a time when the demands of native peoples for post- secondary education is rising. On Wednesday March 6, 1996, the Federal Budget is expected to be released which will confirm funding levels. Chief Saul Terry explains, ‘“This is not only a First Nations fight for education, this is going to effect everyone across Canada. Every person has the right to equal treatment without being discriminated against because of race, national or ethnic origin, religion, political belief or socio- economic background. We have to stand united, for too long there has been barriers for the same objectives.’’ Support these hunger strikers, and all students by phoning or faxing your Minister of Parliament, the Minister of Skills Training & Labour fax: (604) 387-3200, Minister of Aboriginal Affairs, fax: (604) 356-1124, Minister of Health, fax (604) 387- 3696 or the Canadian Federation of Students, fax (604) 733- 1880 -30- Contact: Jennie Blankinship or Millie Poplar (604) 684-0231 UBCIC NEWSLETTER DEADLINE @ The deadline for the next Newsletter has been set for March 29, 1996. If you have any information that you would like to see in the next edition of the UBCIC NEWSLETTER, send by mail mail or fax to: UBCIC NEWSLETTER Sth Floor - 342 Water Street Vancouver, B.C. V6B 1B6 Phone: (604) 684-0231 Fax: (604) 684-5726 Students Demonstrate at Vancouver Hotel on Education Funding Crises March 1, 1996 - Vancouver, B.C. -- Education is an aboriginal and treaty right of Indian Peoples. This means that full federal funding is due for all our citizens as long as they meet the entrance requirements as may be established by our Bands and the receiving institution. For much too long, the federal government has denied our rights. This non-recognition must cease. In 1989, Indian students went on a national hunger strike over the capping of education funds. Since that year the waiting list has become greater. A recent study by the Canadian Federation of Students indicates that the real need of status Indian students in British Columbia for this year alone falls short by 4.7 million dollars. Once again we have a student hunger strike. This time it also involves members of the Canadian Federation of Students. Their hunger strike is now well into its third week. Going without food is a very Serious action. For this reason, other students have pledged their support and are demonstrating today at the Vancouver Hotel. This is to remind federal politicians of their obligations for ““Indians and lands reserved for Indians,”’ especially their obligation to fund education opportunities for all our peoples. The handful of students at the University of Victoria have sounded the alarm through their hunger strike -- this alarm is being amplified by the demonstration at the Vancouver Hotel. The issue today is that the right of education of Indian Peoples is being threatened with termination by the federal government and the right to education of Canadians generally is being seriously compromised as well. The Union of B.C. Indian Chiefs will continue to support the struggle of our Peoples to have our constitutional night of education recognized and respected by the Government of Canada. Put your pens to hand, pick up your placards and put on your marching shoes -- the rights of our Peoples are at stake. -30- Contact: Chief Saul Terry President, UBCIC (604) 684-0231 WINTER 1996  UBCIC NEWS Education Update Chiefs, Council and Education Coordinators expressed their concerns on education cutbacks to John Watson and John Ellis on FEBRUARY 14, 1996 at the Department of Indian Affairs, Vancouver. Again, Watson and Ellis claimed that there are no cutbacks in Indian Education! ‘‘Reviewing the Nominal Roll Watson stated, will reflect increases. We are accountable to the Attorney General and the Audit General. We have to prove that the moneys are being spent on education,’’ The response to this comments was, ““It towards the First nations people that the government should be accountable to, they have a fiduciary responsibility to provide education to all of us. There is evidence that there is insufficient funding give to our band schools, administration, travel, tuition, living allowances and health.”’ Many bands have selected to undergo the Nominal Roll Reviews. They feel this is another tactic to police band operated and Independent schools. Nominal rolls have to be submitted annually to the government for funding of each school, whether it be band operated, independent or public schools. Why then, are they (government) forcing another Nominal Roll Review on band operated schools? The government obviously has a hidden agenda? A rally took place across Canada, February 7, 1996, in protest to Education and Health cutbacks and tuition increases. In Vancouver, approximately 500 First Nations people rallied in protest. Placards expressed the aggravation and discontentment towards the government’s plan to cutback. Students from the Native Education Centre, Langara College, Institute of Indigenous Government, Simon Fraser University, UBC and Vancouver Community Colleges attended along with various native organizations which led the precession down Main Street past the Vancouver Public Library then onto the Vancouver Art Gallery. Approximately 5000 students and supporters joined in protest. The hand drums and singers were placed at the front lines, Victoria B.C: Aboriginal students are on a Hunger Strike at the University of Victoria, in protest of Education cutbacks. The strike started February 16, 1996 and will proceed until they hear from Ron Irwin at the Department of Indian Affairs in Ottawa. A representative, Penny Katzel, stated that “*Mr. Irwin’s lack of concern for us is no less appalling than his government’s decision to starve the post-secondary education system of funds. Mr, Irwin and his Liberal government bear full responsibility for our health.”’ Allowances: For years the living allowances for first nations students have been capped to a level below the standard of living. The last update to the Federal Government Allowances - Living Costs was in 1989, The government determines how much it will spend on aboriginal education, then divides it up amongst eligible bands. The number of students from each band is not factored in nor is the actual cost per student. Bands are faced with choosing students and funding them at different levels. Potential students are turned away or they are underfunded to allow more spaces. First Nations people have a fundamental right to education, whether it be pre-school, K-12, ABE, Special Needs, technical or post-secondary. The government has a fiduciary responsibility to provide education. We have a right to demand higher funding and for the unpaid educational costs for the number of student currently enrolled as well as the expected increase in tuition fee levels for 1996/1997, which is an additional $8.3 million for B.C. LIVING ALLOWANCE FOR FIRST NATION STUDENTS STUDENTS MONTHLY ALLOWANCE 8 MONTHS Single living with employed parent $290 $2,320 Single, independent $675 $5,400 Married with working spouse $675 $5,400 * with 1 dependent $850 $6,800 * with 2 dependants $1,030 $8,240 * with 3 added dependants $1,205 $9,640 Married with dependent spouse $895 37,160 * with one added dependent $1,045 $8,360 * with two added dependants $1,205 $9,640 * with three added dependants $1,355 $10,840 Single Parent * with one dependent $1,045 $8,360 * with two dependants $1,205 $9,640 * with three dependent $1,355 $10,340 * Source: Aboriginal Post-Secondary Education: Making a Case for More Funding Canadian Federation of Students, University of Victoria Native Student Union, December 1995. WINTER 1996  UBCIC NEWS Legal Update - Regina vs Jack, John & John; Regina v. Sampson & Elliot; and Regina vy. Little Fishing Cases Memorandum Date: January 3, 1996 From: Brenda Gaertner and Louise Mandell Re: Case Comment on Regina v. Jack, John & John, Regina v. Sampson and Elliot, and Regina vy. Little Analysis These three unanimous decisions of the 2CCA clearly establish that: 1, DFO’s reliance on conservation concerns in order to close the terminal aboriginal fisheries of weak stocks, while zJowing those stocks to be fished by the commercial or sports fisterman while they are intermingled with other stocks does rot meet the constitutional priority for the aboriginal fishery confirmed by Overview The decisions of the B.C. Court of Appeal (‘““BCCA’’) in these three fishing appeals were released on December 20th, 1995. In each decision the Court ruled unanimously in favour of the aboriginal/treaty right asserted. Each case challenged DFO’s method of managing mixed stock fisheries, in particular DFO’s habit of closing for conservation purposes the terminal aboriginal fishery, while allowing the commercial and/ or sports fishery access to those UNION OF B.C. INDIAN CHIEFS Attention: Chief Saul Terry Re: Fishing Cases: Regina y. Jack, John & John; Regina y. Sampson & Elliott; and Regina y. Little We are pleased to report to you regarding three decisions of the B.C. Court of Appeal in fishing appeals which we were released on December 20, 1995. The Court ruled unanimously in favour of the aboriginal and treaty nghts which were in issue. These cases involve the mixed stock fishery. DFO’s practice has been to allow commercial and/or sports fishery to access to the weak stocks while they co-mingle with other stocks. When the weak stocks return to their rivers to spawn, closures on fishing are then imposed by DFO for conservation purposes. This practice has resulted in the ‘‘inadvertent’’ destruction of genetically distinct stocks as sell as charges laid against Indian fishermen who fish from the rivers. The B.C. Court of Appeal held that the Crown cannot justify the closure under Sparrow. While this priority mevnotmean that DFO has 2 close down completely the interceptica fisheries, DFO does have the obligation t implement a system wich conforms to the priorzy established by Sparrow. 2. The Corn will analyze how that prority has been met on a ra basis. It is not sufficient for the Crown to reyupon claims that DFO 1as generally met the food fish requirements of the same weak stocks while they ‘ pinal are commingled/mixed with those circumstances and found the Indian fishermen ‘‘not guilty”’ a oe meat other stocks. Because of the importance of these decisions to your people, we have . -. & in. ; . . consultatic: imposed on The BCCA decisions provided a summary of the cases for your information. We would be pleased to DFO by Spzrow includes provide an analysis of the | answer any questions which may arise. . ce : : : a duty on DFO to ensure justification test established in that the abcriginal group Sparrow. TheCourtconfirmed | Yours very tuly, ; ; ; ; is provided with full that there is a heavy burden : : al, . information on the placed on the Crown to justify | Mandell Pinder ete: ; infringements to aboriginal/ Louise Mandell, Barrister & Solicitor i 1 § , its effect nct only on the treaty fishing rights, that the closure of terminal fisheries while allowing commercial or sports fisheries access to those runs fail to meet the priority of the aboriginal/treaty fishing right confirmed by Sparrow. The Court also concluded that consultation requirements established in Sparrow must include disclosure of all conservation measures which are to be implemented and to advise regarding the effect such proposed measures will have on the First Nations concerned. DFO has a duty to fully inform itself of the fishing practices of the First Nation and their views of the conservation measures. These consultation duties of DFO must occur before the proposed conservation measures are implemented. aboriginal group but also on other user proups. 4, Consultation includes a positive duty on DFO t fully inform itself of the fishing practises of the aboriginal group aad their views of the conservation measures. These conclusions should greatly assist Ge efforts of aboriginal people in negotiations regarding fishing rians that will ensure that on a run by run basis sufficient returns i the river are made not only to meet the necessary escapement bit also to meet the fishing requirements of the aboriginal peope It is not sufficient for DFO to simply substiute either access te-cther fishing runs or other fish. WINTERTVIG  UBCIC NEWS SACRED ASSEMBLY Reconciliation Proclamation We, the delegates to Sacred Assembly "95, gathered together in Hull, Quebec on December 6-9, 1995, having come from the four corners of this land ~ East, West, North, and South — and having brought with us diverse spiritual backgrounds and having listened to and prayed with Elders, spiritual leaders and with each other, are now able to assert the following: We share, as part of our common spiritual foundation, the belief that: the Creator God reigns supreme over all things: the land on which we live was created for the benefit of all: as the original inhabitants of this land, Aboriginal peoples have a special right and responsibility to ensure the continuing integrity of the land and the unity and well-being of its inhabitants: and non-Aboriginal Canadians also share in these responsibilities. We, share the recognition that reconciliation between Aboriginal and non-Aboriginal Canadians must be rooted in a spiritual understanding of land as a gift from the Creator God: the sins of injustice which have historically divided Aboriginal and non-Aboriginal peoples remain active in our society today: concrete actions must be taken by Aboriginal and non-Aboriginal peoples alike to overcome these injustices and to bind up the wounds of those who have suffered: We share an understanding that the starting point for healing and reconciliation lies in personal communion with the Creator God: while change must take place at all levels of society, it must be rooted most firmly in the communities: and relations based on justice will require respect for past treaties, a fair settlement of land rights disputes, the implementation of the inherent right of self-government and the creation of economic development opportunities and other institutions to support it. We have a commitment As individuals: to seek the personal guidance and counsel of Eiders and spiritual leaders in order to walk more closely with the Creator God: to return to our communities and develop ways to continue the process of healing and reconciliation that has begun at Sacred Assembly ’95: to continue to explore with each other our sacred foundations, in order to bring about spiritual reconciliation, Aboriginal justice and the fulfillment of political responsibilities in this country: to continue to respect the difference in our spiritual journeys, even as we seek to discover the common Spiritual link between us. As churches and faith communities: to continue the process of healing and reconciliation with Aboriginal peoples, by providing the forums and supports needed to heal the wounds created in the past: to become stronger advocates for justice and reconciliation in current and future public affairs, and to hold our governments accountable for their implementation of just policies: to recommit ourselves to a program of education and action on issues relation to land rights, self-government, economic development and racism. As First Nations and Aboriginal communities and organizations: to work towards healing and reconciliation within our own communities: to accept the challenge issued by our Youth to create an environment in our communities that encourages a healthy view of oneself and respect for others, and which also addresses community conflicts that prevent Youth from finding their path. 5 WINTER 1996  RESOURCE CENTRE NEWS First Nation Women - Bibliography Our apologies for promising a bibliography of books and videos about First Nation women in the last issue of the Newsletter and then not including it. The bibliography which was supposed to have been inserted in the Newsletter before it was mailed out was not included. It is in this issue. Ifyou have any questions about the books or videos in the bibliography, please call or fax us. Where to Get Native Books & Videos Staff in the band school, tribal council, and cultural centre libraries often wonder where to acquire books and videos for their collections. The following is a list of book and video vendors who deal exclusively with Canadian and American native materials. Getting on their mailing list for catalogues and new publication announcements can make it easier to keep up on what is being published and can make it easier to order. In addition, library staff should try to scan newspapers (native and non-native) for mention of reports and other new materials not available from standard publishing companies. You can also ask particular government departments and provincial ministries to put your organization on their mailing list for reports etc. released to the public. It is best to contact the Communications branch within departments or ministries as they usually handle the public dissemination of information. Call or fax these vendors and ask to receive their catalogues which include books, cassettes, videos and CDs: Mohawk Nation Book and Magazine Store P.O. Box 645 Mohawk Territory Kahnawake, Quebec JOL IBO Phone: (514)638-4016 Fax: (514)638-5639 Specializing in native literature of all types on all topics The Native Book List #96125 11th Street S.E. Calgary, Alberta T2H 2L6 Phone: 1-800-360-8826 (toll free) Extensive list of discounted books, cassettes, CDs, and videos by and about First Nations, Inuit, and Metis people The Native Book Centre 150 York Hill Blvd. Thornhill, Ontario L4J 2P6 Phone: (905)881-7804 Fax: (905)881-7808 Books with an authentic perspective on the aboriginal peoples of Canada and the United States Northwest Coast Book & Art Company Box 436, 720 Highway 33 Queen Charlotte City, B.C. VOT 180 Phone: (604)559-4681 Fax: (604)559-8643 By and about Indians of the Northwest Coast. Extensive lists of new, out-of-print, and rare books. UBCIC NEWS Sharing Strength Within a Talking Circle The traditional ‘‘Talking Circle’’ is a very old way of bringing Native People, of all ages, together in a quite, respectful manner for the purposes of teaching, listening, learning, and sharing, When approached in the proper way, the circle can be a very powerful means of touching or bringing some degree of healing to the mind, heart, the body or the spirit. Within this Sacred Circle we are encouraged to speak not only from the mind, but from the heart, we are free to share our innermost feelings if we choose. Regardless of whether one brings traditional teaching or a personal problem to the circle, all persons are valued, respected and listened to. There is an Indian belief of: right time / right place / nght people / hearing right things and we rely on that belief within the circle. The traditional ‘‘Talking Circle’’ is a very old way of bringing Native People, of all ages, together in a quiet, respectful manner for the purposes of teaching, listening, learning, and sharing. When approached in the proper way, the circle can be a very powerful means of touching or bringing some degree of healing to the mind, the heart, the body or the spirit. One could call it a very effective form of Native group-therapy. The circle leader, teacher or facilitator begms by passing around sweet grass, cedar, or sage, so that the participants may “*smudge’’ themselves. We have been taught by our ancestors that these Sacred Herbs have a purifying effect upon our total being. As the smoke from the herbs surround us, we are better able to connect on many levels with the others, within the circle, within ourselves and with that we are about to experience. The group leader (or a volunteer) will then open the circle with a prayer. The circle is now in the hands of the Great Spirit, Grandfather, God, or whatever one chooses to call that higher power. The leader might next have the people shake hands to acknowledge each other. It is a good thing to do, especially if this is anew circle of people. The group leader then begins to ‘*Talk to the People’’ without interruption, talking to no one person, but to all who are present. All are expected to listen respectfully until the speaker is finished. All who sit within the circle will have an opportunity to express themselves if they choose or they may simply listen, but all who speak will be given the same respect. They will be listened to. The group leader and most likely others within the circle, may bring eagle feathers or stones or other sacred objects which are passed and shared. We believe these sacred things to be helpers in furthering our connections to spirits and to our higher selves, they help us listen, they aid in our learning. When all have spoken, anyone may request that this be a “*closed circle’’, that all that has been said and the identities of the participants shall be confidential. If no one requests a closed circle, all may freely share what they have learned. The circle is closed with a prayer. So in this old way we have come together again to teach, to learn, to touch each other’s spirit, that we may find strength to live in these two worlds, that our people may live. Elder Glen Douglas WINTER 1996  UBCIC NEWS Environmental Groups take Lubicon Boycott Issue to the A coalition of environmental groups from Canada and the United States have vowed to carry on the struggle of the Daishowa boycott on an international level. A recent decision by the Ontario Divisional Court has ruled that the Friends of the Lubicon boycott against Daishowa is illegal. The court has granted Daishowa Inc. an interlocutory injunction, forcing a temporary halt to the boycott until Daishowa’s case seeking a permanent injunction can be heard. The Friends of the Lubicon began a consumer boycott in 1991] in order to help the Lubicon Cree people prevent clear-cutting on their lands. A Forest Management Agreement (FMA) completely blanketing all 10,000 square kilometers of Lubicon territory is held by Daishawa Marubeni International’s subsidiary of the Japanese-owned Daishowa multi-national logging company. “*Consumers have a right to know that the products they are purchasing are coming from clear-cut logging and forest destruction,’’ stated Colleen McCrory, Chairperson of the Valhalla Wilderness Society. “‘Clear-cut logging and International Community roadbuilding will cause widespread destruction to Lubicon lands. Daishowa’s new 1,000 metric ton/day pulp mill will need vast forested areas of the Lubicon’s traditional territory which will clear-cut 11,000 trees each day or approximately 4 million trees each year.”’ The Lubicon people have already been suffering severe hardship as a result of the environmental damage inflicted upon their lands by the oil and gas industry. Daishowa Director of Corporate Development, Tom Cochrane was quoted in the Toronto Varsity News on February 8th, 1996 as saying “‘the Friends of the Lubicon think the livelihood of a hundred families is worth sacrificing for giving some Indians some land nghts.’’ “‘We are shocked by this blatantly racist remark by a Daishowa representative,’ said Grey Jones, Executive Director of Western Wilderness Committee in Edmonton, **This kind of racist speech does not belong in Canada.”’ The Ontario Divisional Court ruling must be appealed in the highest court in Canada as it jeopardized the very foundation of the Canadian people’s February 23, 1996 basic democratic rights,’’ said McCrory. “Environmental groups in Canada and the United States will take this issue to the International community in support of the Lubicon people and the boycott of Daishowa. We will be asking groups in the United States to help the Lubicon. There is already a well organized boycott of Mitsubishi across the U.S.,”’ stated Chris Genovali, of the U.S. Pacific Environment & Resources Center. Genovali said, ‘“PERC is interested in protecting the boreal forest worldwide. We thought Canada was a very democratic country, but after seeing first hand the hardship of the Lubicon and then hearing of this court ruling, we are very concerned. We wil! be watching this issue very closely.’’ Contact: Colleeen McCrory / Vahalla Wilderness Society (604) 358-2333 Grey Jones / Western Canada Wilderness Society Committee (403) 433-5323 Chris Genovali / Public Environmental Resource Centre, (604) 388-9292 Penticton Indian Band - Press Statement Sunday, January 28, 1996 The Penticton Indian Band rejects Minister of Indian Affairs, Ron Irwin’s recent statement that the Native unrest of 1995 and any potential future Native unrest shall be linked to the lack of progress of the B.C. Treaty Commission. We find Irwin’s statement to be totally ludicrous and completely without foundation. The Adam’s Lake Band, the Upper Nicola Band, the Penticton Indian Band and the people who were involved in the Gustafsen Lake standoff are unanimous in their opposition to the B.C. Treaty Commission process. Further, it should be noted that approximately 80 Native communities throughout the province do not support the B.C. Treaty process. Any suggestion that these communities would become engaged in a Native uprising’’ in the event that the B.C. Treaty Commission doesn’t ‘fast track’ the settlement process is totally ridiculous. If Minister Irwin’s recent statement reflects his comprehension of these critical matters, he should be immediately terminated!! Contact: Stewart Phillip (604) 493-3924 (604) 493-0048 10 WINTER 1996  UBCIC NEWS Lightkeepers Applaud Provincial Move To Keep Lightstations Staffed January 9, 1996 Vancouver -- B.C.’s lightkeepers are applauding the efforts of Minister Glen Clark as he announced today the provincial government’s intention to meet with the federal government in order to discuss alternative solutions to the destaffing of any of B.C.’s 35 staffed lightstations. **My discussions with the Premier and Minister Clark regarding a provincial ‘‘takeover’’ of west coast lightstations began almost a year ago,’’ said Jim Abram, president of PSAC local 20232 representing B.C. lightkeepers. ““These talks have resulted in a letter to federal fisheries minister Brian Tobin from Minister Clark expressing an intent to negotiate a provincial solution to this 10 year old problem.”’ The public and affected user groups including organized labour, local governments, First Nations communities and federal and provincial politicians, have participated in numerous consultations and lobbied extensively to convince the federal government of the necessity of a staffed presence on the lightstations in order to continue delivering essential safety services. These services will be lost if destaffing occurs. While Minister Tobin did re-investigate the issue when he took over Canadian Coast Guard in the spring of 1994, he later announced plans to proceed with destaffing, beginning with eight in B.C. this year. Since receipt of Minister Clark’s letter, staff in Tobin’s office and Commissioner John Thomas, Coast Guard’s senior bureaucrat, have confirmed their desire to discuss alternative solutions with the provincial government so that the lightstations will remain staffed. “It is imperative that the one condition stated by Minister Clark in his December 21, 1995 letter to Minister Tobin be put into effect immediately, that is, the provincial government’s expectations that all destaffing implementation plans be stopped until agreement is reached,’’ emphasized Abram. ‘“‘It would be irresponsible of Coast Guard to spend money unnecessarily to implement a plan that could be extinguished with the signing of a provincial/federal agreement.”’ “*Through all the help we have received from Minister Clark, Minister Gabelmann, Premier Harcourt and their staffs, we are finally working effectively and cooperatively on a permanent solution to the service delivery needs of our marine and aviation clients,’’ Abram concluded. ‘‘This is an incredible breakthrough brought out by ongoing efforts of user groups, lightkeepers, the provincial government and others. I look forward to continuing the work with the province and the federal government to establish a successful and lasting conclusion.”’ -30- Contact: Jim Abram, Cape Mudge Lightstation Cell: (604) 830-8005 Phone: (604) 687-1128 ON THE MOVE... CHIEFS MASK BOOKSTORE has relocated to: 5th Floor -342 Water Street Vancouver, B.C. V6B 1B6 Phone (604) 684-0231 Fax (604) 684-5726 Now serving the Institute of Indigenous Government as a Campus Bookstore THE VANCOUVER ABORIGINAL JUSTICE CENTRE SOCIETY has relocated to: 191 Alexander Street (at Main Street) Vancouver, B.C. Phone (604) 684-2121 Fax (604) 684-2177 KEKINOW NATIVE HOUSING SOCIETY has relocated to: #1014-7445 132nd Street Surrey, B.C. LOGO CONTEST INSTITUTE OF INDIGENOUS GOVERNMENT There 1s an open competition for which young Indigenous persons are especially invited to enter. The logo should appropriately represent the Institute's status, goals and functions. Entries will be judged by a panel appointed by the Board of Governenors and will be announced in late May, An honorarium of $1500 will be awarded to the first place entry. In the event the contest winner is under the age of 19, the above said honorarium shall be put into an interest bearing trust account until he/she reaches the age of majority. Completed entries must be received at the ITG's Vancovuer Campus no later than April 30, 1996. For detailed information contact Laurie Sterritt: Institute of Indigenous Government 3rd Floor - 342 Water Street Vancouver, B.C. V6B 1B6 Tel: (604) 602-9555 Fax: (604) 602-3400 WINTER 1996 11  UBCIC NEWS UNION OF B.C. INDIAN CHIEFS ; TION FORM NAME: FOR. OFFICE USE ONLY ADDRESS: DATE RECEIVED: CHEQ/M.0O. # EXPIRY DATE: PROVINCE/STATE: POSTAL/ZIP CODE: 1 YEAR SUBSCRIPTION NLETTER INDIVIDUALS: $35.00 NCLIPPING MEMBER BANDS: $75.00 INDIVIDUALS: $100.00 TOTAL AMOUNT ENCLOSED $ Please make cheque or money order payable to: UNION OF B.C. INDIAN CHIEFS, 5TH FLOOR - 342 WATER STREET, VANCOUVER, B.C., V6B 1A] a CHIEFS MASK BOOKSTORE BOOKS ARTS & CRAFTS - FIRST NATIONS G "A Lb LER i] - JEWELLY (GOLD AND SILVER) - ABORIGINAL ISSUES - POTTERY - INTERNATIONAL INDIGENOUS - PRINTS - LAND CLAIMS - T-SHIRTS - LAW - LEATHERWORK - ART - MASKS - CHILDREN'S BOOKS - BEADWORK - TEACHING AIDS - TRADITIONAL MUSIC - POETRY CALL, WRITE OR - AND MUCH MORE! Owned and operated by the Union of B.C. Indian Chiefs - Sth Floor 342 Water Street in Gastown (604) 684-0231 & DROP IN TODAY! CONSIGNMENT ITEMS ACCEPTED 12 WINTER 1996  new titles new titles new titles new titles new titles AVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVYV Indigenous Women: A Select Bibliography of New Titles in the Resource Centre Union of B. C. Indian Chiefs / IIG Resource Centre AVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAVAY Aboriginal women in Canada [videorecording] / produced by Ironstar Communications. —~ Oakville, Ontario : Magic Lantern Communications [distributor], 1991. The Colour of resistance : a contemporary collection of writing by Aboriginal women / anthologised by Connie Fife. — Toronto : Sister Vision Press, 1993. ISBN 0-920813-62-3 (paperbacks) Doctor, lawyer, Indian chief [videorecording] / Carol Geddes, director ; Barbara Janes, producer. -- Montreal : National Film Board of Canada, 1986. Enough is enough : Aboriginal women speak out / as told to Janet Silman. — Toronto: Women’s Press, 1987. ISBN 0-88961-119-X (paperback) From a Native daughter : colonialism and sovereignty in Hawai’i / Haunani-Kay Trask. - Monroe, Maine : Common Courage Press, 1993. ISBN 1-56751-009-4 (hardcover) -~- ISBN 1-56751-008-6 (paperback) Keepers of the fire [videorecording] / Christine Welsh, director ; Ian herring and Christine Welsh, producer ; Signe Johansson and Joe MacDonald, NFB producers. -- Montreal : National Film board of Canada, 1994. Messengers of the wind : Native women tell their stories / edited by Jane Katz. - New York: Ballantine Books ; Toronto : Random House of Canada, 1995. ISBN 0-345-39060-1 (hardcover) The Ways of my grandmothers / Beverly Hungry Wolf. -- New York : William Morrow and Company, 1980. ISBN 0-688-03665-1 (hardcover) Women of the Native struggle : portraits and testimony of Native American women / edited and photographed by Ronnie Farley ; with an introduction by Anna Lee Walters. - New York : Orion Books, 1993. ISBN 0-517-88113-6 (paperback) Writing the circle : Native Women of Western Canada / compiled and edited by Jeanne Perreault and Sylvia Vance ; with a preface by Emman LaRoque. — Edmonton, Alberta : Newest Publishers, 1993. ISBN 0-920897-88-6 (paperback)