Union of B.C. Indian Chiefs Newsletter (August 1995)

1.06-01.08 Union of BC Indian Chiefs Newsletter

1.06.-01 Newsletters and bulletins sub-series

August 1995

english

1.06-01.08-06.03

14

INSIDE THIS ISSUE...

2. Message from the President
4. Proposed Gun Control Legislation
6. Institute of Indigenous Government
- Backgound & Student Admissions
8. Non Insured Health Benefits

10. Bear Watch

11. First Nations Protocol

12. Statement on Road Checkpoint
Issues - Chief Saul Terry

13. Gino Odjick's Spiritual Journey of
Healing

Chief Saul Terry

Carole Dawson

Wendy Ancell

Marie E Stones

Barb Schultz

periodical

Union ofB. C. Indian Chiefs NEWSLETTER AUGUST 1995 Proposed Gun Legislation Threatens Aboriginal Right to Hunt The federal government has introduced gun control legislation, the proposed Firearms Act, which will become the law of the land this Fall if the Senate decides to pass it. The Union of B.C. Indian Chiefs is appalled at the extent of the impact that this gun control legislation will have upon First Nation people within British Columbia and across the country. HERE'S THE SCOPE Proposed Gun Control Legislation 1. Licensing: Obtaining a license will be a requirement for First Nations people making it mandatory to pass the Canadian Firearms Safety Course (C.F.S.C.). It will be extremely difficult in communities where people have trouble reading and writing. However some people may get special permission from the Provincially appointed Chief Firearms Officer who can decide ifthat person is "safe" to hunt without passing the C.F.S.C. test. In practical terms, many First Nations people will not be able to hunt simply because they cannot pass the written test or get the personal approval of the ChiefFirearms Officer. 2. Registration: A National Firearms Registry listing everyfirearmin Canada will be a result of the Firearms Act. This is expensive and may not be not affordable to First Nations people. Ifyou possess afirearmwithout passing the (C.F.S.C), therefore not having registered your firearm, you will have committed a criminal offense. 3. Criminal Code Amendments: The Firearms Act not only violates our aboriginal right to hunt but also creates new crimes that make the day-to-day activities of First Nations People crimes. Here are some examples: The end result of the proposed Firearms Act is that the day-to-day activities of First Nation people will become crimes, it will be practically impossible for First Nation peoples to hunt without becoming criminals. The Union of B.C. Indian Chiefs does not accept the application of this legislation to First Nations people. We have made our position clear to the federal government, and will continue to do so. However, there was a suggestion at the Union of B . C . Indian Chiefs' (Continued page 2) INSIDE THIS ISSUE... 2. Message from the President 4. Proposed Gun Control Legislation 6. Institute of Indigenous Government - Backgound & Student Admissions 8. Non Insured Health Benefits a) Failing to store your firearm adequately according to the Firearms Act ( up to 2 years in jail) b) Possesing a firearm without a license and/or registration (up to 5 years in jail) c) Every person who knowingly rides in a vehicle with a unregisteredfirearmor where there is no person in the vehicle licensed to posses the firearm. (up to 10 years in jail) 10. Bear Watch 11. First Nations Protocol 12. Statement on Road Checkpoint Issues - Chief Saul Terry 13. Gino Odjick's Spiritual Journey of Healing AUGUST 1995 UBCIC NEWS Message From The President: Making History: Institute of Indigenous Government The Institute of Indigenous Government was established by the UBCIC in 1991 to provide selfgovernment education and skills-training for First Nations. This spring, the IIG was accredited under the College and Institute Act by Order-inCouncil. In a parallel action, the member nations of the Union of BC Indian Chiefs have vested the Institute with the power to grant academic credentials pursuant to their sovereign jurisdiction over the education of their citizens. The Institute is the first Indian-controlled post-secondary institution in Canada to have independent power to grant degrees. (See the articles on the IIG in this edition of the UBCIC Newsletter.) The Institute of Indigenous Government is a milestone in the recognition of the principle of Indian control of Indian education at the post-secondary level. It is a major step toward realizing our peoples' goal of self-determination and selfsufficiency. For the first time, we will be able to insure that the policies, standards and programs of an accredited post-secondary institution fit our peoples' needs and reflect our philosophies and values. The Institute is committed to success — success for our students academically and success in empowering our Nations politically, socially and economically. First and foremost, I salute the member nations of the Union of B.C. Indian Chiefs for their vision and direction in the planning and establishment of the Institute of Indigenous Government. I also wish to congratulate Premier Mike Harcourt and Minister Dan Miller (Skills, Training and Labour) for the Province's commitment and support for this historic project. The Federal Government's contribution should not be overlooked and I wish to acknowledge support received for the IIG from the Hon. Lloyd Axworthy (Minister of Human Resources Development), the Hon. Ethel Blondin (Secretary of State, Training and Youth) and the Hon. Elijah Harper, M.P. The Institute was established by the Union of B.C. Indian Chiefs pursuant to a resolution passed at the UBCIC Annual General Assembly held at Fort Rupert in 1991. Since 1993, the IIG has developed and delivered skills-training and professional development workshops focused on First Nation economic development, self-government, administration, land research and library management skills. In June, 1993, the U B C I C and the Province established a Joint Policy Council to address issues of mutual concern on a govemment-to-government basis. The Institute of Indigenous 2 Government's recent accreditation and development agreement are the result of extensive planning activities undertaken through the Joint Policy Council. As a degree-granting institution, the IIG's program focus will be ' 'Indigenous Government Studies.'' The academic program will have four main areas of study: political development and leadership; indigenous government administration; economic and social development; and international indigenous relations. The Institute will offer full-time and a part-time studies. Course credits earned at the JIG will be recognized as Open University credits by the Open Learning Agency and can be transferred to the many universities and colleges that have credit transfer arrangements with the Open Learning Agency. Extension courses, innovative distance learning and an international indigenous studies program will characterize the unique development of the Institute over the next five years. It is expected that within five years up to 80% of the IIG's courses will be delivered "off-campus" in regional centres and First Nation communities through the extension program and by distance learning delivered in collaboration with the OLA. The IIG campus is located at 342 Water Street in Vancouver. It houses the U B C I C Resource Centre Library, which has a collection of over 10,000 monographs, 125 serials titles, thousands of documents and clippings, government publications, archival and contemporary media, maps, photographs and rare books. It is one of the largest specialized collections on indigenous peoples in North America. It will be an invaluable resource for IIG students, faculty and researchers. (The UBCIC Resource Centre will continue to serve the needs of First Nations directly, as it has done so well in the past.) The IIG's first student enrollment will take place in September, 1995. If you are interested in being part of this historic enrollment, do not hesitate. Contact your education coordinator or call the Institute registrar directly at (604) 684-0231. Proposed Gun Legislation (Continuedfrom page 1) Special Assembly i n Merritt that we draft a letter and send it to all First Nation communities within B.C. so that they can also make clear to the federal government that First Nations i n B . C . will not accept any legislation which limits or takes away our aboriginal right to hunt. We have enclosed a Draft Letter (page 5) as well as a list of addresses. Please copy the letter onto your own letterhead, sign it and sent it to the addresses listed. If you wish to make changes to the letter, please feel free to do so. It is essential that First Nations people make our voices heard and make it clear to the federal government that we will not accept the application of the proposed Firearms Act to First Nation peoples. We have enclosed a summary of the the legislation (page 4) but if you would like more information or you have any questions, please call the U B C I C offices at (604) 684-0231. AUGUST 1995 UBCIC NEWS U.B.C.I.C. PRESS RELEASES Union of B.C. Indian Chiefs Mourns the Loss of Grand Chief Harvey Jules V A N C O U V E R B.C., J U L Y 21, 1995-The sudden death of Grand Chief Harvey Jules, the long time Chief of the Adams Lake Band and founding member of the Union of B.C. Indian Chiefs came as a shock. He had continued his work after retirement as demonstrated during the days of his peoples protest over the disturbances of sacred heritage sites within the traditional territory of the Secwepemx Peoples. His strong leadership and commitment to his people as well as his uncompromising belief and defence of Aboriginal Title and Rights will be sorely missed. On behalf of members of the staff of the Union of B.C. Indian Chiefs I extend prayers of condolences to the family and friends of Grand Chief Harvey Jules. The family has requested that in lieu of flowers a donation be made in Harvey's memory to the C'stelen Checkpoint, c/o Adams Lake Indian Band P. O. Box 588, Chase, B. C. VOE1M0 Special Assembly Pledges Solidarity on Aboriginal Title And Rights Issues. Chief Saul Terry calls for an independent inquiry into the emergency medical attention that First Nation people receive within B.C. For immediate release For Immediate Release M E R R I T T , B.C., J U L Y 12, 1995 -- The Union of B.C. Indian Chiefs' three-day Special Assembly on the "Crisis in Indian Country'' concluded today with delegates pledging to work closely together to protect their Nations' lands and rights for the future generations. Over the three days, 90 delegates from the Okanagan, Secwepemc, Stl'atl'imx, Nlaka'pamux, Tsilhqotin, Southern Carrier, Kwaguilth, Saanich, and Sto:Lo Nations, the Indian Homemakers Association, the Native Women's Society of B.C. and the United Native Nations discussed the many issues in "crisis" for their people as a result of federal and provincial agreement policies. V A N C O U V E R , B.C. July 18, 1995-Chief Saul Terry, president of the Union of B.C. Indian Chiefs, issued the following statement today with respect to the incident which happened yesterday in which the B . C . Ambulance Service refused to attend a man who was badly cut and bleeding on the Musqueam reserve without a police escort: " I am sickened by the actions of the police and the B . C Ambulance Service yesterday at the Musqueam Indian Reserve. A man could have bled to death while the Ambulance crew just sat by and did nothing, waiting for a police escort which took over half an hour to arrive. This was not an isolated incident. On many occasions First Nation people have had to wait longer to receive police assistance or emergency medical attention. "The feeling at this Special Assembly was one of grave concern over the present state o f affairs i n I n d i a n C o u n t r y and determination to work more closely together to protect the lands of our Peoples," said Chief Terry, President of the UBCIC. " W e c o n f r o n t on a d a i l y b a s i s the e x t i n g u i s h m e n t and e x t e r m i n a t i o n a g e n d a s o f the f e d e r a l a n d p r o v i n c i a l governments. We confront on a daily basis the consequences of the theft of our lands and the impoverishment of our communities. We confront on a daily basis an epidemic of racism and fear-mongering in the media and society at-large. This has only strengthened the resolve of this Assembly to insure that our children and grandchildren's legacy — our land — is protected and passed on to them," "How many times does this sort of thing have to happen with the police and the ambulance service before the people of B.C. get up and say that its wrong? First Nation people are not being treated like human beings, even our most basic human rights are not being respected.'' "There needs to be an independent inquiry into what happened. Why did the ambulance not attend the scene when there was no indication that this was a dangerous situation? Why was a First Nation man left bleeding while an ambulance crew waited for over thirty minutes for a police escort so that they could attend to him? How often are First Nation people left waiting for emergency medical attention i n this province? These questions need to answered through an independent inquiry." Chief Terry indicated that the Union of B.C. Indian Chiefs will be implementing an action plan on Aboriginal Title and Rights issues. 30- AUGUST1995 3 UBCIC NEWS WHAT IS THE PROPOSED FIREARMS ACT? The Firearms Act is gun control legislation proposed by the federal Liberal government. There are three main parts of the legislation: licensing, registration, and amendments to the Canadian Criminal Code. The proposed Firearms Act makes many of the daily activities of First Nation people crimes. 1. Licensing In order to possess a firearm, each person will need to hold a license, in the same way that people need a driver's licence to drive. Buying or owning a firearm will require a licence and it will be illegal to buy or own a gun unless you have a licence. Getting a licence requires two steps: Personal Suitability The first step in getting a licence is a decision about whether or not you are fit to own a firearm. The person responsible for deciding this is a chief firearms officer appointed by the province. Things the chief firearms officer will consider when deciding whether or not to issue a licence: - previous criminal offences relating to violence or threatened violence against another person, - previous treatment of mental illness (including treatment by a psychiatrist) involving violence or threatened violence against another person, and - a history of violence or threatened violence against another person, for which a person has not been convicted. The chief firearms officer can speak to: neighbors, social workers, spouses, exspouses, and anyone else whom the chiefs firearms officer believes can provide useful information about whether or not you are fit to possess a firearms licence. Canadian Firearms Safety Course To get a licence people must also pass the Canadian Firearms Safety Course (C.F.S.C.). The C.F.S.C. is designed to test the knowledge that people have about firearms and the safe handling of firearms. Passing the C.F.S.C. test may be very difficult in communities where people have trouble reading and writing. However, 4 some people may be able to get special permission from the provincially appointed Chief Firearms Officer who can decide i f that person is" safe to hunt" without passing the C.F.S.C. The new gun control laws make it a requirement to pass the C.F.S.C. in order to hunt, in practical terms this means that many First Nation people will be automatically not allowed to hunt because they cannot pass the written test or get the personal approval of the provincially appointed Chief Firearms Officer. 2. National Firearms Registry: The proposed legislation also creates a national firearms registry which lists every firearm in Canada. In order to own a firearm you will need to have a registration certificate. The registration certificate can place conditions on how to store or transport the firearm. For example, the restrictions can include only travelling within a certain area, or storing the firearm in a gun locker or having a gun lock on the firearm. Other Consideration excuse, uses, carries, handles, or stores a firearm without reasonable precaution for the safety of other persons, commits a crime. Example: A person could go to jail for up to two years for the first offence (five years for any subsequent offences) simply because they do not have a storage locker or a gun lock for their firearm. Every person who possesses a firearm without a licence or without a registration certificate, commits a crime. Example: Every person who is not able to read, and therefore not able to pass the C . F . S . C , can be jailed for up to five years for hunting without a licence. Every person who knowingly rides in a motor vehicle where there is a firearm which is not registered, or where there is no person in the vehicle who is licensed to possess a firearm, commits a crime. The penalty for this offense is up to ten years in prison. The proposed Firearms Act contains enforcement provisions which make it easier for the police to enter and search premises where they believe there is a firearm or ammunition, even though no law is being broken and the firearm is owned legally. The police still need a warrant from a judge to search a home, but this Act makes it easier for the police to get the warrant. This part of the Act is troubling given the history of poor relations between First Nations and the police. Example: Giving one's Aunt a ride to a the grocery store while on the way to check a trapline could conceivably have your Aunt arrested up to ten years in jail. 3. Criminal Code Amendments: It is the position of the U.B.C.I.C. that the proposed Firearms Act violates our aboriginal right to hunt. This legislation makes it practically impossible for First Nation peoples to hunt without becoming criminals. The U.B.C.I.C. does not accept the application of the proposed Firearms Act to the Aboriginal peoples in B . C . and has called upon the government of Canada to exempt a l l A b o r i g i n a l from the application of this legislation. For more information, contact the Union of B.C. Indian Chiefs at (604) 6840231. The proposed Firearms Act changes the law to create new crimes concerning the use and possession of firearms. These new laws will mean that the day-to-day activities of First Nation people, such as going hunting (if you don't have a licence to possess your gun) or driving to your hunting grounds (if you don't have a licence or your gun is not registered) will become crimes. Here are some examples of activities which will become crimes as a result of legislation: Every person who, without lawful The result of these changes to the Canadian Criminal Code will be the dayto-day activities of First Nation people will become crimes. The proposed Firearms Act may make sense in cities or towns, but in aboriginal communities where people need guns in order to survive they make no sense at all. AUGUST J995 UBCIC NEWS LET YOUR VOICES BE HEARD Please Copy the Draft Letter re. the Proposed Firearms Act onto your own letterhead and send it t the addresses listed below and c.c. to the Union of B.C. Indian Chiefs : There is no postage requir for any of these letters. YOUR LETTERHEAD Re: The Proposed Firearms Act We are appalled at the extent of the impact that the proposed Firearms Act will have upon First Nation people within British Columbia and across the country. The proposed Firearms Act imposes very serious infringements upon the Aboriginal right to hunt; it is prohibitive to the point of practically extinguishing the Aboriginal right to hunt. Provisions in the Act which purport to protect aboriginal rights and other First Nation concerns are not adequate and provide no meaningful protection. The proposed Firearms Act criminalizes the traditional way of life that First Nation peoples have practised since time immemorial. It represents an unwarranted and unacceptable intrusion into the day-to-day lives of First Nation people. We refuse to accept the application of the proposed Firearms Act to First Nation people. We call up on you to do everything in your power to change this legislation so that our aboriginal rights are not limited. We look forward to hearing from you what actions you plan to take to ensure that this legislation does not infringe upon our aboriginal right to hunt. Sincerely, c.c. Union of B . C . Indian Chiefs Prime Minister Jean Chretien House of Commons Ottawa, Canada K 1 A 0A6 Hon. Ron Irwin Minister of Indian Affairs and Northern Development House of Commons Ottawa, Canada K 1 A 0A6 AUGUST 1995 Hon. Allan Rock Minister of Justice House of Commons Ottawa, Canada K 1 A 0A6 Hon. Ethel Blondlin House of Commons Ottawa, Canada K 1 A 0A6 Senator Gerald Beaudoin Chair, Senate Standing Committee on Legal and Constitutional Affairs Senate of Canada Ottawa, Canada K 1 A 0A4 Senator Len Marchand 307 Victoria Building Senate of Canada Ottawa, Canada K 1 A 0A4 Senator Charlie Watt 905 Victoria Building Senate of Canada Ottawa, Canada K 1 A 0A4 5 UBCIC NEWS INSTITUTE OF INDIGENOUS SEPTEMBER In a landmark achievement, UBCIC's Institute of Indigenous Government was accredited under the College and Institute Act on May 26,1995 and was vested by the member nations of the UBCIC on June 7, 1995 with the power to grant academic credentials pursuant to their sovereign jurisdiction over the education of their citizens. The Institute is now preparing for its first full-time student enrollment in September. The Institute of Indigenous Government is the first Indiancontrolled post-secondary institution in Canada to have independent power to grant degrees. Initially, the IIG is offering a one-year certificate and a two-year Associate Degree in Indigenous Government Studies. The IIG will provide education programs focused on the development of educational, social, political and economic leadership skills of indigenous students. The Institute of Indigenous Government was established in 1991 by the Union of B.C. Indian Chiefs following a resolution passed at the UBCIC Annual General Assembly. Since 1993, the IIG has developed and delivered skills-training and professional development workshops focused on First Nation economic development, self-government, administration, land research and library management skills. The UBCIC's mission for the newly accredited Institute reflects the importance of a unique specialized post-secondary program in Indigenous Government Studies for implementing the right of self-determination by our respective nations. Mission Statement The mission of the Institute of Indigenous Government is to provide an accredited specialized program of postsecondary education, skills-training and research opportunities dedicated to empowering Indigenous Peoples to exercise effectively their right of self-determination in their territories in ways which fully reflect indigenous philosophy, values, and experience throughout the world. Institute of Indigenous Government Education Program The Institute of Indigenous Government's education program focus is Indigenous Government Studies. There are four main areas of study in the IIG's program: 1. 2. 3. 4. Political Development and Leadership; Indigenous Government Administration; Economic and Social Development; International Indigenous Relations. GOVERNMENT '95 SET FOR START-UP The IIG is offering the following full or part-time program streams: — A general community-based and delivered program consisting of both credit and non-credit courses. — A one-year certificate program consisting of credit courses leading to a certificate of successful completion of 30 credit-hours of study. — A two-year program of accredited courses leading to an Associate Degree in Indigenous Government Studies. A four-year bachelors degree in Indigenous Government Studies is planned for 1999-2000. In order to provide maximum educational flexibility and institutional mobility for IIG students, the Institute has signed a two-year agreement on "joint credentials" with the Open Learning Agency. A l l IIG course credits earned by students are also recognized as Open University credits and can be transferred to other universities or colleges in B C (or elsewhere) that have credittransfer arrangements with the OLA. Extension courses, distance learning and an international indigenous studies program will characterize the unique development of the Institute over the next five years. The IIG is committed to long-term extension in off-campus programming in order to enhance First Nations' access to specialized postsecondary education throughout B C , Canada and internationally. It is expected that up to 80% of the IIG's courses will be delivered "off-campus" in regional centres and First Nation communities through the extension program and by innovative distance learning delivered in collaboration with the OLA. The IIG campus is located at 342 Water Street in Vancouver. The UBCIC Resource Centre Library is located in the Institute of Indigenous Government for the use of students and faculty. The library collection has been developed by the UBCIC member bands over the past 25 years. It is a unique library which houses over 10,000 monographs, 125 serial tides, thousands of documents and clippings, government publications, archival and contemporary media, maps, photographs, and contemporary as well as rare books. It is one of the largest specialized collections on indigenous peoples in North America. The Chiefs' Mask bookstore, located at 73 Water Street in Vancouver ( 2 blocks East of the IIG campus), is owned and operated by the UBCIC member bands and will provide all course materials for IIG students. The bookstore stocks up-to-date books on First Nation and international indigenous issues. Students and (Continued on page 7) 6 AUGUST 1995 UBCIC NEWS Institute of Indigneous Government (Continuedfrom page 6) faculty will be able to obtain specialized readings by indigenous authors from around the world. Student Enrollment and Admissions IIG COURSES OF INSTRUCTION 1995-96 Academic Year Course Codes IGS - For the 1995-96 school year, the first IIG student intake will occur in September, 1995. A second student intake will occur in January, 1996. The IIG's projected student enrollment for 1995-96 is 30 Full Time Equivalent students (FTEs). For 1996-97, projected enrollment is 90 FTEs. IPDL IGA IESD IIR - Admission for full-time students. Prospective students who apply for admission to the full-time program of Indigenous Government Studies, must have as a minimum either Secondary School graduation (completion of grade 12), or be at least 21 years of age (mature student status). For mature students, the IIG will consider a combination of academic and relevant life/work experience in assessing applications for admission. Prospective students should arrange to have official transcripts from all schools and colleges sent to the IIG. Foundation courses: Admission for part-time students. Applicants who want to take individual courses for career or personal development have the opportunity to register as part-time students. For credit courses, the same admission requirements apply as those for full-time students. Indigenous Government Studies (foundation courses) Indigenous Political Development and Leadership Indigenous Government Administration Indigenous Economic and Social Development Indigenous International Relations Three foundation courses are offered each semester. These courses are a prerequisite for all students seeking a one-year certificate or two-year Associate Degree from the IIG. IGS 101 Indigenous Society, Culture and Identity. IGS 102 History of Colonization and Indigenous Resistance. IGS 103 Decolonization and Self determination. Elective courses: IIG encourages applications from First Nation students who have earned the trust and respect of their community and who are motivated to succeed in this specialized program of study. IPDL 201 Fundamentals of Indigenous Government. IPDL 202 Political Leadership. Tuition cost is $300 per course for both full-time and part-time students. IPDL 203 Indigenous Law and Justice. IPDL 205 Land Rights Research. IGA 201 Fundamentals of Indigenous Government Administration. IGA 202 Communications - Fundamentals of Information Management. IGA 203 Records Management for Indigenous Government. IESD 201 Fundamentals of Economic and Social Development. IESD 203 Conservation and Management ofIndigenous Fisheries. The application deadline for September, 1995 registration, including all transcripts, letters of recommendation, etc., is August 15. 1995. The application deadline for January, 1996 registration is November 15. 1995. For further information on IIG admissions and courses, please contact: Registrar's Office Institute of Indigenous Government 3rd Floor, 342 Water Street Vancouver, B.C. V6B 1B6 Tel: (604) 684-0231 Fax: (604) 684-5726 IIR 202 Indigenous Nations, International Organizations and the United Nations. Note: Scheduling of IIG courses in 1995-96 is subject to change. Please contact the IIG after August 15,1995for the schedule of courses for the fall semester. AUGUST 1995 7 UBCIC NEWS Health Cuts Demand Action The federal government's Health Ministry has a time-frame of October 1995 to decide what direction they will take in terms of continuing to provide or remove Non-Insured Health Benefits (NIHB) for offreserve registered Indians. Options were presented in a letter to Assembly of First Nations Chief Ovide Mercredi on March 20, 1995. The letter was signed by the Assistant Deputy Minister Paul Cochrane. Health Minister Diane Marleau and Cochrane have been proposing threatening changes to NIHB for some time. If First Nations do not defend their right and entitlement to health care benefits for all their members, a strong message will be conveyed to the Canadian government that First Nations are more vulnerable than ever before to losing rights. A dangerous precedent becomes established in growing Government initiatives to not only dilute, and erode but to destroy our rights. Ominously, these federal government undertakings come at a very conspicuous time. A time when many First Nations are engaged in the process of treaty negotiations and when nationally, the Residential School investigations are underway. Could it be that the sinister ministers of Ottawa are out to relinquish as much of their responsibility, before First Nations have fully assessed the costs attached to these two different but major initiatives? The following is a draft petition that I urge all First Nations to copy onto their letterhead and forward to the Health Minister to register a protest against her office's current trend to abandon First Nations. by Carole Dawson Health Planner Kwakiutl District Council T'sakis YOUR LETTERHEAD PETITION TO: H E A L T H MINISTER DIANE M A R L E A U WE, THE SIGNATORIES TO THIS DOCUMENTS RESPECTIVELY REQUEST YOU TO WITHDRAW ANY SUGGESTION OR THREAT TO REMOVE NON-INSURED HEALTH BENEFITS (NIHB) FROM OFF-RESERVE REGISTERED INDIANS. THE REMOVAL OF NIHB TO OFF-RESERVE REGISTERED INDIANS WOULD BE A N ATHEMA AND A FORM OF GENOCIDE, AS AT ITS WORST IT WOULD INCUR DRASTIC CONSEQUENCES, INCLUDING THE DEATH OF SOME OF OUR PEOPLE. A MAJORITY OF FIRST NATIONS PEOPLE WOULD BE UNABLE TO PAY THE COSTS OF HEALTH CARE INSURANCE, PRESCRIPTIONS, TRAVEL COSTS, DENTAL COSTS, ETC. FIRST NATIONS ENTITLEMENT TO NIHB IS A RIGHT AND NOT A PRIVILEDGE. SINCERELY, C.C. UNION OF B.C. INDIAN CHIEFS 8 AUGUST 1995 UBCIC NEWS Change of Address Union of B.C. Indian Chiefs The Union of B.C. Indian Chiefs will be relocating during the week of August 17 - 21, 1995 The new address will be: 5th Floor - 342 Water Street Vancouver, B. C V6B 1B6 The phone and fax number will remain the same: Your are Cordially invited 27th Annual General Assembly October 24, 25, 26,1995 Location: Kamloops, B.C. Phone: (604) 684-0231 Fax: (604) 684-5726 The phone system might be down for a day so we apologize in advance for any inconvenience. TSAWATAINEUK BAND COUNCIL New Chief and Council are the following: Chief Councillor Councillor Councillor Councillor Councillor Eric Joseph Edward Dawson Thomas Dawson Aaron Joseph Pamela Moon The length of term for Chief and Council is two years, effective June 15, 1995. Vancouver Aboriginal Friendship Center's 2nd Annual Youth Contest (Thursday August 30, 1995) The Vancouver Aboriginal Friendship Centre is calling all First Nations Youth between the ages of 17-24 to enter the 2nd Annual Youth Contest. Learn Public Speaking, Self Confidence, Interview Skills & more. You will be judged on Speech, Presentation and Talent. Male and Female categories. Practise sessions are every Wednesday evening 7:008:30. Pick up registration from the Center @ 1607 East Hastings St. Prizes include a modelling course, a weekend at Whislter, Bikes, Gift Certificates, Dinners and more. Last Years Contest Winners: Sherry Allbury & B i l l Walkus. Past contestants are welcome to re-enter. For more information contact Kat Norris , Youth Contest Coordinator @ (604) 253-1020 or (604) 251-4844. The Union of B. C. Indian Chiefs congratulates all 1995 First Nations Graduates AUGUST 1995 For futher information contact Mildred Poplar at the Union of B.C. Indian Chiefs office in Vancouver at (604) 684-0231. July 20, 1995 Dear Ms. Bruce / Staff: On behalf of the Native Education Centre, we wish to extend our sincere thank you for the invaluable practicum placement you provide to Mildred Chartrand. We recognize and appreciate the time an effort involved in providing a successful placement. The work experience you participated i n is an essential part of the Office Administration Program 1. It contributed to the student's understanding for business world expectations and allowed them an opportunity to better determine their future direction. One again, thank you for your support Marie E. Stones Student Placement Coordinator Barb Schultz Program Coordinator 9 UBCIC NEWS 'NAMGIS NATION SUPPORTS BEAR WATCH'S EFFORTS TO END TROPHY HUNTING OF BLACK BEARS A L E R T B A Y , B . C . JUNE 1, 1995 - The 'Namgis First Nation of Vancouver Island (formerly the Nimpkish Band Council) has officially voiced its support for Bear Watch, a conservation group working to protect black bears in B . C . A resolution passed at a Council meeting on May 17, 1995 states: "That the' Namgis First Nation opposes all trophy hunting that does not involve utilization of carcasses for sustenance purposes. The 'Namgis First Nation supports the Bear Watch group i n their endeavors to halt trophy hunting." The resolution was passed in the interim of a Protocol Agreement being reached between Bear Watch and the 'Namgis Nation. Bear Watch proposed a protocol to outline a number of areas in which Bear Watch and the 'Namgis could work cooperatively to end the trophy hunting ofblack bears in ' N a m g i s traditional territory. Bear Watch recognizes 'Namgis aboriginal title and rights over their traditional territory, and respects the rights of the 'Namgis First Nation to continue their relationship and jurisdiction over black bear in their traditional territory. Bear Watch plans to continue gathering information on the slaughter of black bears in 'Namgis territory and sharing this i n f o r m a t i o n w i t h the 'Namgis people and the public to draw attention to this grisly and unethical "sport". So far this spring the foreign-owned guideoutfitting company Zarco Wildlife has killed dozens of black bears in 'Namgis traditional territory on northeastern Vancouver Island, yet the Namgis First Nation has never been c o n s u l t e d about this slaughter of the wildlife in their traditional territory. 10 FIRST NATIONS ENVIRONMENTAL NETWORK SUPPORTS BEAR WATCH WINNIPEG, M A N I T O B A , JUNE 23,1995 - Opposing the "unnecessary slaughter of bears for sport or illegal trade across Canada and North America'', the First Nations Environmental Network ( F . N . E . N ) voiced support for the B.C.-based conservation group Bear Watch in its campaign to halt trophy hunting o f black bears and the illegal trade in bear parts. This follows the 'Namgis First Nation's endorsement of the goals of Bear Watch in early June The First Nations Environmental Network, a Canada-wide network of First Nations activists, passed a resolution of support for Bear Watch and its third annual gathering in Winnipeg on June 17. The F . N . E . N , also condemned "First Nations and non-First Nations persons involved in themisuseor illegal trade of bears", stating that " W e find it morally and spiritually offensive to First Nations values." In the 'Namgis First Nation traditional territory of the Nimpkish Valley on northern Vancouver Island, a prime black bear hunting area, dozens of bear were killed for sport this spring by foreign clients o f the foreign-owned and operated guideoutfitting company Zarco Wildlife. Yet the 'Namgis First Nation have never been consulted about this slaughter of the wildlife in their traditional territory. Last year in British Columbia, 2030 black bear tags were sold to foreign sport hunters, who are generally offered a "guaranteed k i l l " for around $3000.00 U.S., which they pay to guide-outfitting companies like Zarco Wildlife for a five day hunting trip. A second bear usually costs an additional $1,500 U.S. Both resident and nonresident hunters are allowed two bears per person each year under B . C . provincial law, and an estimated 4000 black bears were legally killed altogether last year i n B . C . The illegal trade in bear parts involves the poaching of black bears for their gall bladders, genitalia, and paws, which are used in Asian traditional medicine, as aphrodisiacs, and for jewelry. The gall bladders in particular, sell for thousands of dollars i n the A s i a n market and have been described as "possibly the world's most valuable organic commodity," In Canada overall, an estimated 22,000 black bears were killed in 1993, the most recent cross-Canada total available. It is estimated that perhaps double that number are slaughtered to supply the illegal parts trade. Bear watch recognizes First Nations sovereignty and jurisdiction over black bears in their traditional territories, and is dedicated to working with all First Nations who oppose the killing of black bears for sport and illicit trade. "I find it appalling that the government of B.C. and the Wildlife Branch pay no heed to First Nations' jurisdiction over the wildlife in their t r a d i t i o n a l territories.'' said Bear Watch spokesperson Diana Wilson. " F i r s t N a t i o n s are not c o n s u l t e d a b o u t the commercial slaughter of wildlife in their traditional territories. Even when the guide-outfitting rights in an area are up for sale and the government issues a new license for the area, they do not inform the First Nation whose traditional territory is affected. The time for such a behind-closed-doors, old boys-network approach to this 'industry is long past." Bear Watch has already contacted several other First Nations to share information with them and to d i s c u s s w o r k i n g cooperatively i n their territories to oppose the trophy hunting ofblack bears. Bear Watch plans to continue networking w i t h First Nations across the province to talk about the presence and activity of guideoutfitters who are profitting from the slaughter of black bears in their traditional territories. -30Contact: Bear Watch 1-800-836-5501 -30Contact: Diana Wilson (604)255-3153 AUGUST 1995 UBCIC NEWS FIRST NATION PROTOCOL By Kakarirakeron and Dave Good Non-Native environmentalists have a poor record of developing relationships with First Nations communities. There may be many specific reasons for this but it boils down to the lack of understanding that protocols exist within First Nations and that an honest effort must be made to observe them. First Nation traditions have a foundation that respects Mother Earth and this is why a natural alliance is possible between Native and non-Native environmentalists. Many First Nation territories are the front-line of environmental crises. Understanding and respecting Native ways, the protocol that has been developed and in use for thousands of years, is the first step towards working together for the environment. Protocol is the way to have a meaningful conversation. This is true with every nation — it is important all over the world. Individuals in business, who don't respect proper protocol fail in their efforts before they get to "the meat of the issue" because people are turned off. Minds become closed. Non-Natives in Canada and the U.S. understand well their own protocol but don't seem to realize the protocol needs of First Nations must be addressed. Non-Native protocol is well understood by Native people because it is on T.V., radio, in the papers, in the churches, it is everywhere. Native protocol is not difficult or complicated, it requires only common sense. Knowing that it exists is the way to get to first base. But, there isn't just "Indian" people in North America, there are many nations. Each has a different language, different environment, and different culture. Begin with a basic understanding of protocol and then realize that there are protocols unique to the different nations. It is very basic, but if people aren't aware of it and they try to accomplish things with Native people and they don't succeed, it is probably because they have botched the initial protocol. It takes experience of the people you want to talk to and develop a relationship with. This starts with respect for the ways of the community you are visiting. Watch, listen and learn about the different ways of different nations. And, be "real", don't be false, if you are, you will be spotted a mile away. R e l a t i o n s h i p s that are possible are deep and fundamental. Helen Forsey offers these thoughts in her article, "Parallels and Alliances - A Non-Native Woman's V i e w " , written in October, 1991: "In building these alliances, we must insist on honestly addressing what is real in each of our lives, expressing and hearing each others true thoughts and feelings—the pain and anger, the guilt and mistrust, as well as the hope, the warmth and the joy. True respect cannot be built on a foundation of half truths of glossing over our differences and difficulties for the sake of some illusory harmony. Reality is too complex; and the urgency of the tasks at hand too pressing. To fight oppression we need all our strengths, all of our varied truths, all of our AUGUST 1995 creativity, all our courage, all our caring. When we lovingly challenge a sister or brother on something they said or done, it is because we want the connections among us to be strong and durable, and that can only happen if they are based on truth. Sometimes truths are all we have; if we share them with one another, with open hearts and minds, we can render the old divide-and-conquer tactics of oppression obsolete." The poor record of environmentalists i n building alliances with First Nations often results from people either not bothering to consult or not realizing that a local community would have opinions on and concerns for activities planned and undertaken. They never knew how to head to first base. This cultural tunnel-vision impairs the whole range and depth of possibilities of alliance building throughout whole social environmental movement. Once headed in the general direction of first base bring your skills of an open heart and open mind. The first lessons of protocol w i l l follow. Lorraine Sinclair cautions: "Environmentalists will often visit First Nation territories and start telling them what to do. Be careful of expectations. Communities are often going through the process of healing. Perhaps they are dealing with problems like alcohol and suicide and simply don't have the extra time to drop what they are doing and act on your recommendations. Respect the ways and realities of the community you visit. The foundation for an alliance is on sacred ground. One way to begin a conversation on first meeting is to offer a small gift, it is customary to wrap tobacco in a cloth, usually red, yellow or white, and present it to the person you are meeting. This isn't necessary for everyone you meet; you'll know when it is a appropriate. Cedar, Sage and Sweetgrass are other offerings used when meeting. Remember also that there may be other appropriate gifts with other nations that this author is not aware of. Learn the ways of the people you meet. The gift is greatly valued when it's not store-bought because you have truly a sacred gift i n these modern times. It is important that these gifts were honestly, and naturally, taken from Mother Earth. But, even if this isn't possible, please make an attempt. Your efforts will be seen as an honest attempt to communicate. Each nation has many examples of customary protocol and ceremonies that the honest communicator will learn. Among the Iroquois, when one visits someone else's village or attends a council meeting, a special greeting is made to the host. The ceremony begins: "Where we come from we have Chiefs and they send greetings to your Chief. Where we come from we have Clan Mothers and they send greetings to you Clan Mothers, Where we come from we have men warriors and they send greetings to you men, Where we come from we have women and they send greetings to your women, Where we come from we have children and they send greetings to your children." Meetings begin by giving thanks to the sustainers of life - to Mother Earth, the four winds, the sun, the moon, the stars, and then back to the people present. Always acknowledge the territory you are meeting in this is true for all nations. Learn who's territory it is before you arrive; if you know little about the culture, the people and their (Continued on page 12) 11 UBCIC NEWS First Nation Protocol (Continuedfrom page 11) ways, then say so and request instruction. As you learn these ways don't argue them. To say a people's ways are wrong is arrogance and shows an attitude of cultural superiority. The Canadian Environmental Network (CEN) learned this lesson i n the fall of 1992, at their A n n u a l General Assembly, held on Hecla Island in Manitoba. Indigenous representatives were forced to boycott the meeting because the C E N failed to consult local First Nations. Many Indigenous representatives were greatly saddened because they truly wanted to participate in the meeting. If the local people had been consulted, the C E N would have discovered, in advance, that a controversy existed over the possibility that Hecla would become a National Park. Each Nation, each territory, has their own cultural identity, their own ceremonies and sacred objects. You may want a photograph of the beautiful arbour your in or the dance your are seeing, for your memories, but ask first it is okay. Don't be afraid of your ignorance - there will be many specific examples at least you are showing the willingness to learn. Suppose you've invited First Nations representatives to your meeting. At the end of the meeting, you offer drinks because you want to socialize. Y o u may have severely compromised the presence of an Elder, the Bundle-carrier, the traditional person. The alcohol is a bad combination in their presence and their sacred objects. Y o u may have forced them to undertake purification - their medicine is endangered. Native people have a proven understanding of their r e l a t i o n s h i p w i t h nature. T h e i r own security has been m a i n t a i n e d through centuries of experience. In an Environmental Alliance, Natives can't be left our or assumed ignorant of conservation. It is bitter irony that the colonizers, who have wreaked abuse for generations and how recognizing the problems, present themselves as the ones with the right answers. Chief Saul Terry: Statement on road checkpoint issues V A N C O U V E R , B.C., June 16, 1995 - Chief Saul Terry, following statement today on First Nation road checkpoints and the predictions of a 'long, hot summer' in British Columbia. "'Why do our People feel the need to set up road checkpoints at such places as Douglas Lake, Adams Lake, Nanoose, etc.? What our People are seeking is Justice - but all we have been getting is 'Rule of Law'! We are seeking justice for the issues which confront our Peoples on a daily basis: issues involving political, economic, social and cultural jurisdiction. We are seeking justice with respect to political recognition, land and resource rights, economic development, burial areas and sacred sites, education and social services — to name a few. " W h i l e we acknowledge the efforts of the Provincial Government to deal with our Peoples, the Province does not have the constitutional jurisdiction to deal with the issues facing our Nations. " O n the other hand", the Federal Government is ducking the issues affecting our Peoples and is trying to avoid its constitutional and legislative responsibilities and trust obligations. For example, the non-Indian citizens i n the Chase area are correct in calling for the Federal Government to get involved where issues involve 'Indians and lands reserved for Indians.' This is a federal jurisdiction under section 91(24) of the B.N.A. Act, not provincial. "Unless the Federal Government accepts its constitutional responsibilities and gets actively involved, the reasons why our People set up road checkpoints will not go away and solutions will get more and more difficult. 'What do the Indians want?' We want Justice, not continued avoidance, denial and manipulation by the Federal Government." -30Contact Chief Saul Terry, (604) 684-0231 Attention all First Nations Students Room and Board is available immediately for students looking for place to reside for the following school year. Ruth Dick from Mount Currie has four rooms to rent in the Burnaby area (Metrotown Mall near the skytrain) 5-10 minutes on the bus to BCIT and 10-20 minutes to SFU. Rent will include breakfast, lunch and dinner. Laundry facilities on site. $500.00 per month. If you are interested please call Ruth at (604) 454-9573. 12 AUGUST 1995 UBCIC NEWS SPIRITUAL JOURNY OF HEALING (To RESPECTABILITY AND HONOUR) GINO ODJICK LAUNCHES AN 800 KILOMETER WALK Vancouver Canuck hockey star Gino Odjick enters a new arena on August 1, 1995 when he begins an 800 kilometer "Spritual Journey to Healing (to Respectability and Honour)" to warn First Nations yout about the dangers of drug and alcohol abuse. Odjick, an Algonquin, will be joined by on the journey by MicMac Sandy McCarthy of the Calgary Flames, First Nations youth, Chiefs and elected leaders. Other hockey players who will participate in part of the journey include Pavel Bure of the Vancouver Canucks, Stan Johnson, formerly of the Boston Bruins, Rocky Thompson of the Calgary Flames, and Norm Maracle of the Adirondack Red Wings. "The Spritual Journey of Healing" which begins in Calgary, will stop by 20 First Nations communities before finishing on August 20th with a ceremony and celebration at Musqueam First Nation in Vancouver. Odjick, a left-wing forward who is known as the "hard-hitting" Canuck, will be taking a tough and forwardlooking message to First Nations communities along the route. His message relates to his awakening to the negative affects of drugs and alcohol, and the healing which needs to take place through a spiritual foundation. "This summer, I came to realize the negative affects of alcohol and drugs, so I stopped drinking," Odjick said. "The time has come to listen to the messages of our elders and to look back to our spiritual roots and teachings" - Gino Odjick "Now I want to tell First Nations kids clearly and loudly not to take that route. I will encourage them to do as I am — to stand up and say I'm proud to be an Indian." "I'm hoping this spiritual journey will be the beginning of a growing awareness of the negative impact that drugs and alcohol have had on our First Nations communities. The time has come to listen to the messages of our elders and to look back to our spiritual roots and teachings." On the eve of the journey, a private spiritual gathering will be held in Alberta. The public opening ceremonies will take place at 8:30 a.m. on August 1, 1995 at Redwood Meadows golf Club at Tsuut'ina near Calgary. Chief Roy Whitney of Tsuut'ina Nation and Chief Roy Fox of the Blood Tribe will be attending. A 70 kilometer relay will then begin to Stoney Nation at Morley. Those participating in the three week walk will be stopping at First Nations communities along the route where Odjick will giver his message and participate in traditional activities. The journey will end with a salmon barbecue and entertainment at Musqueam First Nation in Vancouver. You can make the "Spiritual Journey of Healing and Respectability and Honour" a success by: Sponsoring a First Nation youth to participate in the walk.; Making a direct financial contribution to defray costs to: Royal Bank, Spiritual Journey of Healing, 2208 West 41st Ave., Vancouver, B.C. V 6 M 1Z8. Branch #06800 Account # 5036462; or organize an event to welcome the walk in your community. For Spiritual Journey of Healing Itinary Contacts: Rhonda Campbell or Wayne Sparrow at Musqueam First Nations (604) 263-4649 Karen Issac: (604) 990-9939 or Margot Sinclair (604) 739-3554 UBCIC NEWLETTER DEADLINE If you have any material that you would like to see in the next edition of the Union of B.C. Indian Chiefs Newsletter, please forward to our Vancouver office by fax or mail as soon as possible to the attention of "UBCIC NEWSLETTER". We would appreciate the volume of information be kept to a minimum so others can benefit from this service. Please do not fax business cards. Next deadline is September 8,1995. Remember our new address will be 5th Floor - 342 Water Street, Vancouver, B.C. Our phone and fax number will remain the same. Phone (604) 684-0231 Fax: (604) 684-5726. AUGUST 1995 13 UBCIC NEWS UNION OF B. C INDIAN CHIEFS SUBSCRIPTION F O R M NAME: FOR OFFICE USE ONLY DATE RECEIVED: CHEQ/M.O. # EXPIRY DATE: ADDRESS: POSTAL/ZIP C O D E : PROVINCE/STATE: 1 YEAR SUBSCRIPTION NLETTER INDIVIDUALS: $35.00 NCLIPPING M E M B E R BANDS: $75.00 T O T A L A M O U N T ENCLOSED Please make cheque or money order payable to: INDIVIDUALS: $100.00 $ UNION OF B.C. INDIAN CHIEFS, 3RD F L O O R - 342 W A T E R STREET, VANCOUVER, B.C., V6B 1A1 CHIEFS MASK BOOKSTORE ARTS & CRAFTS BOOKS GALLERY - FIRST NATIONS - ABORIGINAL - JEWELLY (GOLD AND SILVER) ISSUES - POTTERY - INTERNATIONAL INDIGENOUS -PRINTS - LAND CLAIMS - T-SHIRTS -LAW -LEATHERWORK -ART -MASKS - CHILDREN'S BOOKS - - TEACHING BEADWORK AIDS - TRADITIONAL MUSIC - POETRY CALL, WRITE OR DROP IN TODAY! - AND MUCH MORE! CONSIGNMENT ITEMS ACCEPTED Owned and operated by the Union of B.C. Indian Chiefs 14 AUGUST 1995  Union of B.C. Indian Chiefs NEWSLETTER AUGUST 1995 Proposed Gun Legislation Threatens Aboriginal Right to Hunt Cc J he federal government has introduced gun control legislation, the proposed Firearms Act, which will _# become the law of the land this Fall if the Senate decides to pass it. The Union of B.C. Indian Chiefs is ~~ appalled at the extent of the impact that this gun control legislation will have upon First Nation people within British Columbia and across the country. HERE'S THE SCOPE Proposed Gun Control Legislation 1. Licensing: Obtaining a license will be a requirement for First Nations people making it mandatory to pass the Canadian Firearms Safety Course (C.F.S.C.), It will be extremely difficult in communities where people have trouble reading and writing. However some people may get special permission from the Provincially appointed Chief Firearms Officer who can decide 1f that person is "safe" to hunt without passing the C.F.S.C. test. In practical terms, many First Nations people will not be able to hunt simply because they cannot pass the written test or get the personal approval of the ChiefFirearms Officer. 2. Registration: A National Firearms Registry listing every firearm in Canada will be a result of the Firearms Act. This is expensive and may not be not affordable to First Nations people. Ifyou possess a firearm without passing the (C.F.S.C.), therefore not having registered your firearm, you will have committed a criminal offense. a Criminal Code Amendments: The Firearms Act not only violates our aboriginal right to hunt but also creates new crimes that make the day-to-day activities of First Nations People crimes. Here are some examples: a) Failing to store your firearm adequately according to the Firearms Act ( up to 2 years in jail) b) Possesing a firearm without a license and/or registration (up to 5 years in jail) c) Every person who knowingly rides in a vehicle with a unregistered firearm or where there is no person in the vehicle licensed to posses the firearm. (up to 10 years in jail) The end result of the proposed Firearms Act is that the day-to-day activities of First Nation people will become crimes, it will be practically impossible for First Nation peoples to hunt without becoming criminals. The Union of B.C. Indian Chiefs does not accept the application of this legislation to First Nations people. We have made our position clear to the federal government, and will continue to do so. However, there was a suggestion at the Union of B.C. Indian Chiefs’ (Continued page 2) INSIDE THIS ISSUE... 2. Message from the President 4. Proposed Gun Control Legislation 6. Institute of Indigenous Government - Backgound & Student Admissions 8. Non Insured Health Benefits 10. Bear Watch 11. First Nations Protocol 12. Statement on Road Checkpoint Issues - Chief Saul Terry 13. Gino Odjick's Spiritual Journey of Healing AUGUST 1995  UBCIC NEWS Message From The President: Making History: Institute of Indigenous Government cr J he Institute of Indigenous Government was established by the UBCIC in 1991 to provide self- government education and skills-training for First Nations. This spring, the IIG was accredited under the College and Institute Act by order-in- council. In a parallel action, the member nations of the Union of BC Indian Chiefs have vested the Institute with the power to grant academic credentials pursuant to their sovereign jurisdiction over the education of their citizens. The Institute is the first Indian-controlled post-secondary institution in Canada to have independent power to grant degrees. (See the articles on the IIG in this edition of the UBCIC Newsletter.) The /nstitute of Indigenous Government is a milestone in the recognition of the principle of Indian control of Indian education at the post-secondary level. It is a major step toward realizing our peoples’ goal of self-determination and self- sufficiency. For the first time, we will be able to insure that the policies, standards and programs of an accredited post-secondary institution fit our peoples’ needs and reflect our philosophies and values. The /nstitute is committed to success -- success for our students academically and success in empowering our Nations politically, socially and economically. First and foremost, I salute the member nations of the Union of B.C. Indian Chiefs for their vision and direction in the planning and establishment of the /nstitute of Indigenous Government. | aiso wish to congratulate Premier Mike Harcourt and Minister Dan Miller (Skills, Training and Labour) for the Province’s commitment and support for this historic project. The Federal Government’s contribution should not be overlooked and I wish to acknowledge support received for the HG from the Hon. Lloyd Axworthy (Minister of Human Resources Development), the Hon. Ethel Blondin (Secretary of State, Training and Youth) and the Hon. Elijah Harper, M.-P. The /nstitute was established by the Union of B.C. Indian Chiefs pursuant to a resolution passed at the UBCIC Annual General Assembly held at Fort Rupert in 1991. Since 1993, the liG has developed and delivered skills-training and professional development workshops focused on First Nation economic development, self-government, administration, land research and library management skills. In June, 1993, the UBCIC and the Province established a Joint Policy Council to address issues of mutual concern on a government-to-government basis. The Jnstitute of Indigenous Government’s recent accreditation and development agreement are the result of extensive planning activities undertaken through the Joint Policy Council. As a degree-granting institution, the IIG’s program focus will be ““Indigenous Government Studies.’’ The academic program will have four main areas of study: political development and leadership; indigenous government administration; economic and social development; and international indigenous relations. The /nstitute will offer full-time and a part-time studies. Course credits earned at the ITG will be recognized as Open University credits by the Open Learning Agency and can be transferred to the many universities and colleges that have credit transfer arrangements with the Open Learning Agency. Extension courses, innovative distance learning and an international indigenous studies program will characterize the unique development of the /nstitute over the next five years. It is expected that within five years up to 80% of the IIG’s courses will be delivered “‘off-campus’’ in regional centres and First Nation communities through the extension program and by distance learning delivered in collaboration with the OLA. The IIG campus is located at 342 Water Street in Vancouver. It houses the UBCIC Resource Centre Library, which has a collection of over 10,000 monographs, 125 serials titles, thousands of documents and clippings, government publications, archival and contemporary media, maps, photographs and rare books. It is one of the largest specialized collections on indigenous peoples in North America. It will be an invaluable resource for IG students, faculty and researchers. (The UBCIC Resource Centre will continue to serve the needs of First Nations directly, as it has done so well in the past.) The IIG’s first student enrollment will take place in September, 1995. If you are interested in being part of this historic enrollment, do not hesitate. Contact your education coordinator or call the Institute registrar directly at (604) 684-0231. Proposed Gun Legislation (Continued from page 1) Special Assembly in Merritt that we draft a letter and send it to all First Nation communities within B.C. so that they can also make clear to the federal government that First Nations in B.C, will not accept any legislation which limits or takes away our aboriginal right to hunt. We have enclosed a Draft Letter (page 5) as well as a list of addresses. Please copy the letter onto your own letterhead, sign it and sent it to the addresses listed. If you wish to make changes to the letter, please feel free to do so. It is essential that First Nations people make our voices heard and make it clear to the federal government that we will not accept the application of the proposed Firearms Act to First Nation peoples. We have enclosed a summary of the the legislation (page 4) but if you would like more information or you have any questions, please call the UBCIC offices at (604) 684-0231. ‘ 2 AUGUST 1995  UBCIC NEWS U.B.CILC. PRESS RELEASES Union of B.C. Indian Chiefs Mourns the Loss of Grand Chief Harvey Jules VANCOUVER B.C., JULY 21, 1995--The sudden death of Grand Chief Harvey Jules, the long time Chief of the Adams Lake Band and founding member of the Union of B.C. Indian Chiefs came as a shock. He had continued his work after retirement as demon- strated during the days of his peoples protest over the disturbances of sacred heritage sites within the traditional territory of the Secwepemx Peoples. His strong leadership and commitment to his people as well as his uncompromising belief and defence of Aboriginal Title and Rights will be sorely missed. On behalf of members of the staff of the Union of B.C. Indian Chiefs I extend prayers of condolences to the family and friends of Grand Chief Harvey Jules. The family has requested that in lieu of flowers a donation be made in Harvey's memory to the C'stelen Checkpoint, c/o Adams Lake Indian Band P.O. Box 588 , Chase, B.C. VOE 1M0 Special Assembly Pledges Solidarity on Aboriginal Title And Rights Issues. For immediate release MERRITT, B.C., JULY 12, 1995 -- The Union of B.C. Indian Chiefs’ three-day Special Assembly on the ‘‘Crisis in Indian Country’ concluded today with delegates pledging to work closely together to protect their Nations’ lands and rights for the future generations. Over the three days, 90 delegates from the Okanagan, Secwepemce, Stl’atl’imx, Nlaka’pamux, Tsilhgotin, Southern Carrier, Kwaguilth, Saanich, and Sto:Lo Nations, the Indian Homemakers Association, the Native Women’s Society of B.C. and the United Native Nations discussed the many issues in ‘‘crisis’’ for their people as a result of federal and provincial agreement policies. ‘The feeling at this Special Assembly was one of grave concern over the present state of affairs in Indian Country and determination to work more closely together to protect the lands of our Peoples,’ said Chief Terry, President of the UBCIC. ““We confront on a daily basis the extinguishment and extermination agendas of the federal and provincial governments. We confront on a daily basis the consequences of the theft of our lands and the impoverishment of our communities. We confront on a daily basis an epidemic of racism and fear-mongering in the media and society at-large. This has only strengthened the resolve of this Assembly to insure that our children and grandchildren’s legacy -- our land -- is protected and passed on to them,”’ Chief Terry indicated that the Union of B.C. Indian Chiefs will be implementing an action plan on Aboriginal Title and Rights issues. 30- Chief Saul Terry calls for an independent inquiry into the emergency medical attention that First Nation people receive within B.C. For Immediate Release VANCOUVER, B.C. July 18, 1995--Chief Saul Terry, president of the Union of B.C. Indian Chiefs, issued the following statement today with respect to the incident which happened yesterday in which the B.C. Ambulance Service refused to attend a man who was badly cut and bleeding on the Musqueam reserve without a police escort: ‘*T am sickened by the actions of the police and the B.C Ambulance Service yesterday at the Musqueam Indian Reserve. A man could have bled to death while the Ambulance crew just sat by and did nothing, waiting for a police escort which took over half an hour to arrive. This was not an isolated incident. On many occasions First Nation people have had to wait longer to receive police assistance or emergency medical attention. ‘“How many times does this sort of thing have to happen with the police and the ambulance service before the people of B.C. get up and say that its wrong? First Nation people are not being treated like human beings, even our most basic human rights are not being respected.”’ **There needs to be an independent inquiry into what happened. Why did the ambulance not attend the scene when there was no indication that this was a dangerous situation? Why was a First Nation man left bleeding while an ambulance crew waited for over thirty minutes for a police escort so that they could attend to him? How often are First Nation people left waiting for emergency medical attention in this province? These questions need to answered through an independent inquiry." AUGUST 1995  UBCIC NEWS WHAT IS THE PROPOSED FIREARMS ACT? The Firearms Act is gun control legislation proposed by the federal Liberal government. There are three main parts of the legislation: licensing, registration, and amendments to the Canadian Criminal Code. The proposed Firearms Act makes many of the daily activities of First Nation people crimes. 1, Licensing In order to possess a firearm, each person will need to hold a license, in the same way that people need a driver’s licence to drive. Buying or owning a firearm will require a licence and it will be illegal to buy or own a gun unless you have a licence. Getting a licence requires two steps: Personal Suitability The first step in getting a licence is a decision about whether or not you are fit to own a firearm. The person responsible for deciding this is a chief firearms officer appointed by the province. Things the chief firearms officer will consider when deciding whether or not to issue a licence: - previous criminal offences relating to violence or threatened violence against another person, - previous treatment of mental illness (including treatment by a psychiatrist) involving violence or threatened violence against another person, and -a history of violence or threatened violence against another person, for which a person has not been convicted. The chief firearms officer can speak to: neighbors, social workers, spouses, ex- spouses, and anyone else whom the chiefs firearms officer believes can provide useful information about whether or not you are fit to possess a firearms licence. Canadian Firearms Safetv Course To get a licence people must also pass the Canadian Firearms Safety Course (C.F.S.C.). The C.F.S.C. is designed to test the knowledge that people have about firearms and the safe handling of firearms. Passing the C.F.S.C. test may be very difficult incommunities where people have trouble reading and writing. However, some people may be able to get special permission from the provincially appointed Chief Firearms Officer who can decide if that person is" safe to hunt" without passing the C.F.S.C. The new gun control laws make it a requirement to pass the C.F.S.C. in order to hunt, in practical terms this means that many First Nation people will be automatically notallowed to hunt because they cannot pass the written test or get the personal approval of the provincially appointed Chief Firearms Officer. 2. National Firearms Registry: The proposed legislation also creates a national firearms registry which lists every firearm in Canada. In order to own a firearm you will need to have a registration certificate. The registration certificate can place conditions on how to store or transport the firearm. For example, the restrictions can include only travelling within a certain area, or storing the firearm in a gun locker or having a gun lock on the firearm. Other Consideration The proposed Firearms Act contains enforcement provisions which make it easier for the police to enter and search premises where they believe there is a firearm or ammunition, even though no law is being broken and the firearm is owned legally. The police still need a warrant from a judge to search a home, but this Act makes it easier for the police to get the warrant. This part ofthe Act is troubling given the history of poor relations between First Nations and the police. 3. Criminal Code Amendments: The proposed Firearms Act changes the law to create new crimes concerning the use and possession of firearms. These new laws will mean that the day-to-day activities of First Nation people, such as going hunting (if you don’t have a licence to possess your gun) or driving to your hunting grounds (if you don’t havea licence or your gun is not registered) will become crimes. Here are some examples of activities which will become crimes asa result of legislation: Every person who, without lawful excuse, uses, carmles, handles, or stores a firearm without reasonable precaution for the safety of other persons, commits a crime. Example: A person could go to jail for up to two years for the first offence (five years for any subsequent offences) simply because they do not have a storage locker or a gun lock for their firearm. Every person who possesses a firearm without a licence or without a registration certificate, commits a crime. Example: Every person who is not able to read, and therefore not able to pass the C.F.S.C., can be jailed for up to five years for hunting without a licence. Every person who knowingly ndes in a motor vehicle where there is a firearm which is not registered, or where there is no person in the vehicle who is licensed to possess a firearm, commits a crime. The penalty for this offense is up to ten years in prison. Example: Giving one’s Aunt a ride to a the grocery store while on the way to check a trapline could conceivably have your Aunt arrested up to ten years in jail. The result of these changes to the Canadian Criminal Code will be the day- to-day activities of First Nation people will become crimes. The proposed Firearms Act may make sense in cities or towns, but in aboriginal communities where people need guns in order to survive they make no sense at all. It is the position of the U.B.C.LC. that the proposed Firearms Act violates our aboriginal right to hunt. This legislation makes it practically impossible for First Nation peoples to hunt without becoming criminals. The U.B.C.LC. does not accept the application of the proposed Firearms Act to the Aboriginal peoples in B.C. and has called upon the government of Canada to exempt all Aboriginal from the application of this legislation. For more information, contact the Union of B.C. Indian Chiefs at (604) 684- 0231. 4 AUGUST 1995  UBCIC NEWS LET YOUR VOICES BE HEARD Please Copy the Draft Letter re. the Proposed Firearms Act onto your own letterhead and send it to the addresses listed below and c.c. to the Union of B.C. Indian Chiefs : There is no postage required for any of these letters. YOUR LETTERHEAD Re: The Proposed Firearms Act Weare appalled at the extent of the impact that the proposed Firearms Act will have upon First Nation people within British Columbia and across the country. The proposed Firearms Act imposes very serious infringements upon the Aboriginal right to hunt; it is prohibitive to the point of practically extinguishing the Aboriginal right to hunt. Provisions in the Act which purport to protect aboriginal rights and other First Nation concerns are not adequate and provide no meaningful protection. The proposed Firearms Act criminalizes the traditional way of life that First Nation peoples have practised since time immemorial. It represents an unwarranted and unacceptable intrusion into the day-to-day lives of First Nation people. We refuse to accept the application of the proposed Firearms Act to First Nation people. We call up on you to do everything in your power to change this legislation so that our aboriginal rights are not limited. We look forward to hearing from you what actions you plan to take to ensure that this legislation does not infringe upon our aboriginal right to hunt. Sincerely, c.c. Union of B.C. Indian Chiefs Prime Minister Jean Chretien Hon. Allan Rock Senator Gerald Beaudoin Senator Len Marchand House of Commons Minister of Justice Chair, Senate Standing Committee 307 Victoria Building Ottawa, Canada House of Commons on Legal and Constitutional Affairs Senate of Canada K1A 0A6 Ottawa, Canada Senate of Canada Ottawa, Canada KiA 0A6 Ottawa, Canada K1A 0A4 Hon. Ron Irwin K1A 0A4 Minister of Indian Affairs Hon. Ethe! Blondlin Senator Charlie Watt and Northern Development House of Commons 905 Victoria Building House of Commons Ottawa, Canada Senate of Canada Ottawa, Canada KIA 0A6 Ottawa, Canada K1A 0A6 K1A 0A4 AUGUST 1995 5  UBCIC NEWS INSTITUTE OF INDIGENOUS GOVERNMENT SET FOR SEPTEMBER 795 START-UP a oe ff valandmark achievement, UBCIC’s Institute of _.” Indigenous Government was accredited under the College and Institute Act on May 26, 1995 and was vested by the member nations of the UBCIC on June 7, 1995 with the power to grant academic credentials pursuant to their sovereign jurisdiction over the education of their citizens. The Institute is now preparing for its first full-time student enrollment in September. The Institute of Indigenous Government is the first Indian- controlled post-secondary institution in Canada to have independent power to grant degrees. Initially, the IIG is offering a one-year certificate and a two-year Associate Degree in Indigenous Government Studies. The JIG will provide education programs focused on the development of educational, social, political and economic leadership skills of indigenous students. The Institute of Indigenous Government was established in 1991 by the Union of B.C. Indian Chiefs following a resolution passed at the UBCIC Annual General Assembly. Since 1993, the IIG has developed and delivered skills-training and professional development workshops focused on First Nation economic development, self-government, administration, land research and library management skills. The UBCIC’s mission for the newly accredited Institute reflects the importance of a unique specialized post-secondary program in Indigenous Government Studies for implementing the right of self-determination by our respective nations. Mission Statement The mission of the Institute of Indigenous Government is to provide an accredited specialized program of post- secondary education, skills-training and research opportunities dedicated to empowering Indigenous Peoples to exercise effectively their right of self-determination in their territories in ways which fully reflect indigenous philosophy, values, and experience throughout the world. Institute of Indigenous Government Education Program The Institute of Indigenous Government’s education program focus is Indigenous Government Studies. There are four main areas of study in the 1IG’s program: The IG is offering the following full or part-time program streams: -- A general community-based and delivered program consisting of both credit and non-credit courses. -- A one-year certificate program consisting of credit courses leading to a certificate of successful completion of 30 credit-hours of study. -- A two-year program of accredited courses leading to an Associate Degree in Indigenous Government Studies. A four-year bachelors degree in Indigenous Government Studies is planned for 1999-2000. In order to provide maximum educational flexibility and institutional mobility for IG students, the Institute has signed a two-year agreement on “‘joint credentials’’ with the Open Learning Agency. All IIG course credits earned by students are also recognized as Open University credits and can be transferred to other universities or colleges in BC (or elsewhere) that have credit- transfer arrangements with the OLA. Extension courses, distance learning and an international indigenous studies program will characterize the unique development of the Institute over the next five years. The IIG is committed to long-term extension in off-campus programming in order to enhance First Nations’ access to specialized post- secondary education throughout BC, Canada and internationally. It is expected that up to 80% of the IIG’s courses will be delivered ‘‘off-campus’’ in regional centres and First Nation communities through the extension program and by innovative distance learning delivered in collaboration with the OLA. The IIG campus is located at 342 Water Street in Vancouver. The UBCIC Resource Centre Library is located in the Institute of Indigenous Government for the use of students and faculty. The library collection has been developed by the UBCIC member bands over the past 25 years. It is a unique library which houses over 10,000 monographs, 125 serial titles, thousands of documents and clippings, government publications, archival and contemporary media, maps, photographs, and contemporary as well as rare books. It is one of the largest specialized collections on indigenous peoples in North America. The Chiefs’ Mask bookstore, located at 73 Water Street in 1. Political Development and Leadership; Vancouver ( 2 blocks East of the IIG campus), is owned and 2. Indigenous Government Administration, operated by the UBCIC member bands and will provide all course a Economic and Social Development, materials for IIG students. The bookstore stocks up-to-date books 4. International Indigenous Relations. on First Nation and international indigenous issues. Students and (Continued on page 7) AUGUST 1995  UBCIC NEWS Institute of Indigneous Government (Continued from page 6) faculty will be able to obtain specialized readings by indigenous authors from around the world. Student Enrollment and Admissions For the 1995-96 school year, the first JG student intake will occur in September, 1995. A second student intake will occur in January, 1996. The IIG’s projected student enrollment for 1995-96 is 30 Full Time Equivalent students (FTEs). For 1996-97, projected enrollment is 90 FTEs. Admission for full-time students. Prospective students who apply for admission to the full-time program of Indigenous Government Studies, must have as a minimum either Secondary School graduation (completion of grade 12), or be at least 21 years of age (mature student status). For mature students, the IIG will consider a combination of academic and relevant life/work experience in assessing applications for admission. Prospective students should arrange to have official transcripts from all schools and colleges sent to the IIG. Admission for part-time students. Applicants who want to take individual courses for career or personal development have the opportunity to register as part-time students. For credit courses, the same admission requirements apply as those for full-time students. IIG encourages applications from First Nation students who have earned the trust and respect of their community and who are motivated to succeed in this specialized program of study. Tuition cost is $300 per course for both full-time and part-time students. The application deadline for September, 1995 registration, including all transcripts, letters of recommendation, etc., is August 15,1995. The application deadline for January, 1996 registration is November 15, 1995. For further information on IG admissions and courses, please contact: Registrar's Office Institute of Indigenous Government 3rd Floor, 342 Water Street Vancouver, B.C. V6B 1B6 Tel: (604) 684-0231 Fax: (604) 684-5726 IlG COURSES OF INSTRUCTION 1995-96 Academic Year Course Codes IGS - Indigenous Government Studies (foundation courses) IPDL - Indigenous Political Development and Leadership IGA - Indigenous Government Administration IESD - Indigenous Economic and Social Development HR - Indigenous International Relations Foundation courses: Three foundation courses are offered each semester. These courses are a prerequisite for all students seeking a one-year certificate or two-year Associate Degree from the HG. IGS 101 Indigenous Society, Culture and Identity. IGS 102 History of Colonization and Indigenous Resistance. IGS 103 Decolonization and Self-determination. Elective courses: IPDL201 Fundamentals of Indigenous Government. IPDL 202 = Political Leadership. IPDL203 = [ndigenous Law and Justice. IPDL205 = Land Rights Research. IGA 201 Fundamentals of Indigenous Government Administration. IGA 202 Communications - Fundamentals of Information Management. IGA 203 Records Management for Indigenous Government. IESD 201. = Fundamentals of Economic and Social Development. IESD 203 Conservation and Management of Indigenous Fisheries. TR 202 Indigenous Nations, International Organizations and the United Nations. Note: Scheduling of ITG courses in 1995-96 is subject to change. Please contact the IIG after August 15, 1995 for the schedule of courses for the fall semester. AUGUST 1995  UBCIC NEWS Health Cuts Demand Action The federal government's Health Ministry has a time-frame of October 1995 to decide what direction they will take in terms of continuing to provide or remove Non-Insured Health Benefits (NIHB) for off- reserve registered Indians. Options were presented in a letter to Assembly of First Nations Chief Ovide Mercredi on March 20, 1995. The letter was signed by the Assistant Deputy Minister Paul Cochrane. Health Minister Diane Marleau and Cochrane have been proposing threatening changes to NIHB for some time. If First Nations do not defend their right and entitlement to health care benefits for all their members, a strong message will be conveyed to the Canadian government that First Nations are more vulnerable than ever before to losing rights. A dangerous precedent becomes established in growing Government initiatives to not only dilute, and erode but to destroy our rights. Ominously, these federal government undertak- ings come at a very conspicuous time. A time when many First Nations are engaged in the process of treaty negotiations and when nationally, the Residen- tial School investigations are underway. Could it be that the sinister ministers of Ottawa are out to relin- quish as much of their responsibility, before First Nations have fully assessed the costs attached to these two different but major initiatives? The following is a draft petition that I urge all First Nations to copy onto their letterhead and for- ward to the Health Minister to register a protest against her office's current trend to abandon First Nations. by Carole Dawson Health Planner Kwakiutl District Council T'sakis SINCERELY, C.C. UNION OF B.C. INDIAN CHIEFS YOUR LETTERHEAD PETITION TO: HEALTH MINISTER DIANE MARLEAU WE, THE SIGNATORIES TO THIS DOCUMENTS RESPECTIVELY REQUEST YOU TO WITHDRAW ANY SUGGESTION OR THREAT TO REMOVE NON-INSURED HEALTH BEN- EFITS (NIHB) FROM OFF-RESERVE REGISTERED INDIANS. THE REMOVAL OF NIHB TO OFF-RESERVE REGISTERED INDIANS WOULD BE AN ATHEMA AND A FORM OF GENOCIDE, AS AT ITS WORST IT WOULD INCUR DRASTIC CONSEQUENCES, INCLUDING THE DEATH OF SOME OF OUR PEOPLE. A MAJORITY OF FIRST NATIONS PEOPLE WOULD BE UNABLE TO PAY THE COSTS OF HEALTH CARE INSURANCE, PRESCRIPTIONS, TRAVEL COSTS, DENTAL COSTS, ETC. FIRST NATIONS ENTITLEMENT TO NIHB IS A RIGHT AND NOT A PRIVILEDGE. AUGUST 1995  UBCIC NEWS Change of Address The Union of B.C. Indian Chiefs wiil be relocating during the week of August 17 - 21, 1995 The new address will be: 5th Floor - 342 Water Street Vancouver, B.C. V6B 1B6 The phone and fax number will remain the same: Phone: (604) 684-0231 Fax: (604) 684-5726 The phone system might be down for a day so we apologize in advance for any inconvenience. TSAWATAINEUK BAND COUNCIL New Chief and Council are the following: Chief Councillor Eric Joseph Councillor Edward Dawson Councillor Thomas Dawson Councillor Aaron Joseph Councillor Pamela Moon The length of term for Chief and Council is two years, effective June 15, 1995, Vancouver Aboriginal Friendship Center's 2nd Annual Youth Contest (Thursday August 30, 1995) The Vancouver Aboriginal Fnendship Centre is calling all First Nations Youth between the ages of 17-24 to enter the 2nd Annual Youth Contest. Learn Public Speaking, Self Confi- dence, Interview Skills & more. You will be judged on Speech, Presentation and Talent. Male and Female categories. Practise sessions are every Wednesday evening 7:00- 8:30. Pick up registration from the Center @ 1607 East Hastings St. Prizes include a modelling course, a weekend at Whislter, Bikes, Gift Certificates, Dinners and more. Last Years Contest Winners: Sherry Allbury & Bill Walkus. Past contestants are welcome to re-enter. For more information contact Kat Norris , Youth Contest Coordinator @ (604) 253-1020 or (604) 251-4844. The Union of B.C. Indian Chiefs congratulates all 1995 First Nations Graduates Union of B.C. Indian Chiefs Your are Cordially invited 27th Annual General Assembly October 24, 25, 26, 1995 Location: Kamioops, B.C. For futher information contact Mildred Poplar at the Union of B.C. Indian Chiefs office in Vancouver at (604) 684-0231. July 20, 1995 Dear Ms. Bruce / Staff: On behalf of the Native Education Centre, we wish to extend our sincere thank you for the invaluable practicum placement you provide to Mildred Chartrand. We recognize and appre- ciate the time an effort involved in providing a successful placement. The work experience you participated in is an essential part of the Office Administration Program 1. It contributed to the student's understanding for business world expectations and allowed them an opportunity to better determine their future direction. One again, thank you for your support Marie E. Stones Student Placement Coordinator Barb Schultz Program Coordinator AUGUST 1995  UBCIC NEWS (f f ly BearWatch ‘NAMGIS NATION SUPPORTS BEAR WATCH’S EFFORTS TO END TROPHY HUNTING OF BLACK BEARS ALERT BAY, B.C. JUNE 1, 1995 - The ‘Namgis First Nation of Vancouver Island (formerly the Nimpkish Band Council) has officially voiced its support for Bear Watch, a conservation group working to protect black bears in B.C. A resolution passed at a Council meeting on May 17, 1995 states: ‘*That the * Namgis First Nation opposes all trophy hunting that does not involve utilization of carcasses for sustenance purposes. The ‘Namgis First Nation supports the Bear Watch group in their endeavors to halt trophy hunting.”’ The resolution was passed in the intenm of a Protocol Agreement being reached between Bear Watch and the ‘Namgis Nation. Bear Watch proposed a protocol to outline a number ofareas in which Bear Watch and the ‘Namgis could work cooperatively to end the trophy hunting ofblack bears in ‘Namgis traditional territory. Bear Watch recognizes ‘Namgis aboriginal title and nghts over their traditional temtory, and respects the nghts of the ‘Namgis First Nation to continue their relationship and jurisdiction over black bear in their traditional ternitory. Bear Watch plans to continue gathering information on the slaughter of black bears in “Namgis territory and sharing this information with the ‘Namgis people and the public to draw attention to this grisly and unethical ““sport’’. So far this spring the foreign-owned guide- outfitting company Zarco Wildlife has killed dozens of black bears in ‘Namgis traditonal territory on northeastern Vancouver Island, yet the Namgis First Nation has never been consulted about this slaughter of the wildlife in their traditional territory. FIRST NATIONS ENVIRONMENTAL NETWORK SUPPORTS BEAR WATCH WINNIPEG, MANITOBA, aM 15 - Opposing the “unnecessary Slaughter of The First Nations‘Envirenmentat sNetwork, ta Canada-wide network of First Nations activists, Passed 2 # ae gion Tor: Bear “Watch. aid its third annual northem Vancouver Island" 4 prime black bear “hua ling area, dozens of bear were killed for sport this spring by foreign ¢liénts of the foreign-owned and operated guide- outfitting company Zarco Wildlife. Yet the ‘Namgis First Nation have never been consulted about this slaughter of the wildlife in their traditional termtory. Last year in British Columbia, 2030 black bear tags were sold to foreign sport hunters, who are generally offered a ‘‘guaranteed kill’’ for around $3000.00 U.S., which they pay to guide-outfitting companies like Zarco Wildlife for a five day hunting tip. A second bear usually costs an additional $1,500 U.S. Both resident and non- resident hunters are allowed two bears per person each year under B.C. provincial law, and an estimated 4000 black bears were legally killed altogether last year in B.C. The illegal trade in bear parts involves the poaching of black bears for their gall bladders, genitalia, and paws, which are used in Asian traditional medicine, as aphrodisiacs, and for jewelry. The gall bladders in particular, sell for thousands of dollars in the Asian market and have been described as ‘‘possibly the world’s most valuable organic commodity,”’ In Canada overall, an estimated 22,000 black bears were killed in 1993, the most recent cross-Canada total available. It is estimated that perhaps double that number are slaughtered to supply the illegal parts trade. Bear watch recognizes First Nations sovereignty and jurisdiction over black bears in their traditional territories, and is dedicated to working with all First Nations who oppose the killing of black bears for sport and illicit trade. -30- Contact: Bear Watch 1-800-836-5501 **T find it appalling that the government of B.C. and the Wildlife Branch pay no heed to First Nations’ jurisdiction over the wildlife in their traditional terntories.’’ said Bear Watch spokesperson Diana Wilson. ‘*First Nations are not consulted about the commercial slaughter of wildlife in their traditional territories. Even when the guide-outfitting nghts in an area are up for sale and the government issues a new license for the area, they do not infonn the First Nation whose traditional territory is affected. The time for sucha behind-closed-doors, old boys-network approach to this ‘industry is long past.”’ Bear Watch has already contacted several other First Nations to share information with them and to discuss working cooperatively in their territories to oppose the trophy hunting of black bears. Bear Watch plans to continue networking with First Nations across the province to talk about the presence and activity of guide- outfitters who are profitting from the slaughter of black bears in their traditional territories. -30- Contact: Diana Wilson (604) 255-3153 10 AUGUST 1995  UBCIC NEWS FIRST NATION PROTOCOL By Kakarirakeron and Dave Good - fi on-Native environmentalists have a poor record ae of developing relationships with First Nations communities. There may be many specific reasons for this but it boils down to the lack of understanding that protocols exist within First Nations and that an honest effort must be made to observe them. First Nation traditions have a foundation that respects Mother Earth and this is why a natural alliance is possible between Native and non-Native environmentalists. Many First Nation territories are the front-line of environmental crises. Understanding and respecting Native ways, the protocol that has been developed and in use for thousands of years, is the first step towards working together for the environment. Protocol is the way to have a meaningful conversation. This is true with every nation -- it is important all over the world. Individuals in business, who don’t respect proper protocol fail in their efforts before they get to “‘the meat of the issue’ because people are turned off. Minds become closed. Non-Natives in Canada and the U.S. understand well their own protocol but don’t seem to realize the protocol needs of First Nations must be addressed. Non-Native protocol is well understood by Native people because it is on T.V., radio, in the papers, in the churches, it is everywhere. Native protocol is not difficult or complicated, it requires only common sense. Knowing that it exists is the way to get to first base. But, there isn’t just ‘‘Indian’’ people in North America, there are many nations. Each has a different language, different environment, and different culture. Begin with a basic understanding of protocol and then realize that there are protocols unique to the different nations. It is very basic, but if people aren’t aware of it and they try to accomplish things with Native people and they don’t succeed, it is probably because they have botched the initial protocol. It takes experience of the people you want to talk to and develop a relationship with. This starts with respect for the ways of the community you are visiting. Watch, listen and learn about the different ways of different nations. And, be “*real’’, don’t be false, if you are, you will be spotted a mile away. Relationships that are possible are deep and fundamental. Helen Forsey offers these thoughts in her article, ‘*Parallels and Alliances - A Non-Native Woman’s View’’, written in October, 1991: “In building these alliances, we must insist on honestly addressing what is real in each of our lives, expressing and hearing each others true thoughts and feelings--the pain and anger, the guilt and mistrust, as well as the hope, the warmth and the joy. True respect cannot be built on a foundation of half truths of glossing over our differences and difficulties for the sake of some illusory harmony. Reality is too complex; and the urgency of the tasks at hand too pressing. To fight oppression we need all our strengths, all of our varied truths, all of our —— creativity, all our courage, all our caring. When we lovingly challenge a sister or brother on something they said or done, it is because we want the connections among us to be strong and durable, and that can only happen if they are based on truth. Sometimes truths are all we have; if we share them with one another, with open hearts and minds, we can render the old divide-and-conquer tactics of oppression obsolete. ’’ The poor record of environmentalists in building alliances with First Nations often results from people either not bothering to consult or not realizing that a local community would have opinions on and concerns for activities planned and undertaken. They never knew how to head to first base. This cultural tunnel-vision impairs the whole range and depth of possibilities of alliance building throughout whole social environmental movement. Once headed in the general direction of first base bring your skills of an open heart and open mind. The first lessons of protocol will follow. Lorraine Sinclair cautions: ‘‘Environmentalists will often visit First Nation territories and start telling them what to do. Be careful of expectations. Communities are often going through the process of healing. Perhaps they are dealing with problems like alcohol and suicide and simply don’t have the extra time to drop what they are doing and act on your recommendations. Respect the ways and realities of the community you visit. The foundation for an alliance is on sacred ground. One way to begin a conversation on first meeting is to offer a small gift. it is customary to wrap tobacco in a cloth, usually red, yellow or white, and present it to the person you are meeting. This isn’t necessary for everyone you meet; you'll know when it is a appropriate. Cedar, Sage and Sweetgrass are other offerings used when meeting. Remember also that there may be other appropmiate gifts with other nations that this author is not aware of. Learn the ways of the people you meet. The gift is greatly valued when it’s not store-bought because you have truly a sacred gift in these modern times. It is important that these gifts were honestly, and naturally, taken from Mother Earth. But, even if this isn’t possible, please make an attempt. Your efforts will be seen as an honest attempt to communicate. Each nation has many examples of customary protocol and ceremonies that the honest communicator will learn. Among the Iroquois, when one visits someone else’s village or attends a council meeting, a special greeting is made to the host. The ceremony begins: ‘‘Where we come from we have Chiefs and they send greetings to your Chief. Where we come from we have Cian Mothers and they send greetings to you Clan Mothers, Where we come from we have men warriors and they send greetings to you men, Where we come from we have women and they send greetings to your women, Where we come from we have children and they send greetings to your children.’’ Meetings begin by giving thanks to the sustainers of life - to Mother Earth, the four winds, the sun, the moon, the stars, and then back to the people present. Always acknowledge the territory you are meeting in - this is true for all nations. Learn who’s territory it is before you arrive; if you know little about the culture, the people and their (Continued on page 12) AUGUST 1993 11  UBCIC NEWS First Nation Protocol (Continued from page 11) ways, then say so and request instruction. As you learn these ways don’t argue them. To say a people’s ways are wrong is arrogance and shows an attitude of cultural superiority. The Canadian Environmental Network (CEN) learned this lesson in the fall of 1992, at their Annual General Assembly, held on Hecla Island in Manitoba. Indigenous representatives were forced to boycott the meeting because the CEN failed to consult local First Nations. Many Indigenous representatives were greatly saddened because they truly wanted to participate in the meeting. Ifthe local people had been consulted, the CEN would have discovered, in advance, that a controversy existed over the possibility that Hecla would become a National Park. Each Nation, each territory, has their own cultural identity, their own ceremonies and sacred objects. You may want a photograph of the beautiful arbour your in or the dance your are seeing, for your memories, but ask first it is okay. Don’t be afraid of your ignorance - there will be many specific examples at least you are showing the willingness to learn. Suppose you’ve invited First Nations representatives to your meeting. At the end of the meeting, you offer drinks because you want to socialize. You may have severely compromised the presence of an Elder, the Bundle-carrier, the traditional person. The alcohol is a bad combination in their presence and their sacred objects. You may have forced them to undertake purification - their medicine is endangered. Native people have a proven understanding of their relationship with nature. Their own security has been maintained through centuries of experience. In an Environmental Alliance, Natives can’t be left our or assumed ignorant of conservation, It is bitter irony that the colonizers, who have wreaked abuse for generations and how recognizing the problems, present themselves as the ones with the right answers. Chief Saul Terry: Statement on road checkpoint issues VANCOUVER, B.C., June 16, 1995 -- Chief Saul Terry, following statement today on First Nation road checkpoints and the predictions of a ‘long, hot summer’ in British Columbia. *“Why do our People feel the need to set up road checkpoints at such places as Dougias Lake, Adams Lake, Nanoose, etc.? What our People are seeking is Justice -- but all we have been getting is ‘Rule of Law’! We are seeking justice for the issues which confront our Peoples on a daily basis: issues involving political, economic, social and cultural jurisdiction. We are seeking justice with respect to political recognition, land and resource rights, economic development, burial areas and sacred sites, education and social services -- to name a few. ‘*“While we acknowledge the efforts of the Provincial Government to deal with our Peoples, the Province does not have the constitutional jurisdiction to deal with the issues facing our Nations. ‘*On the other hand’’, the Federal Government is ducking the issues affecting our Peoples and is trying to avoid its constitutional and legislative responsibilities and trust obligations. For example, the non-Indian citizens in the Chase area are correct in calling for the Federal Government to get involved where issues involve ‘Indians and lands reserved for Indians.’ This is a federal jurisdiction under section 91(24) of the B.N.A. Act, not provincial. ““Unless the Federal Government accepts its constitutional responsibilities and gets actively involved, the reasons why our People set up road checkpoints will not go away and solutions will get more and more difficult. “What do the Indians want?’ We want Justice, not continued avoidance, denial and manipulation by the Federal Government.’ -30- Contact Chief Saul Terry, (604) 684-0231 Ruth at (604) 454-9573. Attention all First Nations Students Room and Board is available immediately for students looking for place to reside for the following school year. Ruth Dick from Mount Currie has four rooms to rent in the Burnaby area (Metrotown Mall near the skytrain) 5-10 minutes on the bus to BCIT and 10-20 minutes to SFU. Rent will include break- fast, lunch and dinner. Laundry facilities on site. $500.00 per month. If you are interested please call 12 AUGUST 1995  SPIRITUAL JOURNY OF HEALING UBCIC NEWS (To RESPECTABILITY AND HONOUR) GINO OpwsicK LAUNCHES AN 800 KILOMETER WALK ancouver Canuck hockey star ‘ e Gino Odjick enters a new arena O's: August 1, 1995 when he begins an 800 kilometer "Spritual Journey to Healing (to Respectability and Honour)" to warn First Nations yout about the dangers of drug and alcohol abuse. Odjick, an Algonquin, will be joined by on the journey by MicMac Sandy McCarthy of the Calgary Flames, First Nations youth, Chiefs and elected leaders. Other hockey players who will participate in part of the journey include Pavel Bure of the Vancouver Canucks, Stan Johnson, formerly of the Boston Bruins, Rocky Thompson of the Calgary Flames, and Norm Maracle of the Adirondack Red Wings. "The Spritual Journey of Healing" which begins in Calgary, will stop by 20 First Nations communities before finishing on August 20th with a cer- emony and celebration at Musqueam First Nation in Vancouver, Odjick, a left-wing forward who is known as the “hard-hitting" Canuck, will be taking a tough and forward- looking message to First Nations com- munities along the route. His message relates to his awakening to the negative affects of drugs and alcohol, and the healing which needs to take place through a spiritual foundation. "This summer, I came to realize the negative affects of alcohol and drugs, so I stopped drinking,” Odjick said. "The time has come to listen to the messages of our elders and to look back to our spiritual roots and teachings " - Gino Odjick - "Now I want to tell First Nations kids clearly and loudly not to take that route. I will encourage them to do as I am -- to stand up and say I'm proud to be an Indian." "I'm hoping this spiritual journey will be the beginning of a growing awareness of the negative impact that drugs and alcohol have had on our First Nations communities. The time has come to listen to the messages of our elders and to look back to our spiritual roots and teachings." On the eve of the journey, a private spiritual gathering will be held in Alberta. The public opening ceremo- nies will take place at 8:30 a.m. on August 1, 1995 at Redwood Meadows golf Club at Tsuut'ina near Calgary. Chief Roy Whitney of Tsuut'ina Nation and Chief Roy Fox of the Blood Tribe will be attending. A 70 kilometer relay will then begin to Stoney Nation at Morley. Those participating in the three week walk will be stopping at First Nations communities along the route where Odjick will giver his message and The journey will end with a salmon barbecue and entertainment at Musqueam First Nation in Vancouver. You can make the “Spiritual Journey of Healing and Respectability and Honour" a success by: Sponsoring a First Nation youth to participate in the walk.; Making a direct financial contribution to defray costs to: Royal Bank , Spiritual Journey of Healing, 2208 West 41st Ave., Vancouver, B.C. V6M 128. Branch #06800 Account # 5036462; or organize an event to welcome the walk in your community. For Spiritual Journey of Healing Itinary Contacts: Rhonda Campbell or Wayne Sparrow at Musqueam First Nations (604) 263-4649 Karen Issac: (604) 990-9939 or Margot Sinclair (604) 739-3554 participate in traditional activities. UBCIC NEWLETTER DEADLINE If you have any material that you would like to see in the next edition of the Union of B.C. Indian Chiefs Newsletter, please forward to our Vancouver office by fax or mail as soon as possible to the attention of "UBCIC NEWSLETTER". We would appreciate the volume of information be kept to a minimum so others can benefit from this service. Please do not fax business cards. Next deadline is September 8, 1995. Remember our new address will be Sth Floor - 342 Water Street, Vancouver, B.C. Our phone and fax number will remain the same. Phone (604) 684-0231 Fax: (604) 684-5726. AUGUST 1995 13  UBCIC NEWS UNION OF B.C. INDIAN CHIEFS S SUBSCRIPTION FORM NAME: FOR OFFICE USE ONLY ADDRESS: DATE RECEIVED: CHEQM.O. # EXPIRY DATE: PROVINCE/STATE: POSTAL/ZIP CODE: 1 YEAR SUBSCRIPTION NLETTER INDIVIDUALS: $35.00 NCLIPPING MEMBER BANDS: $75.00 INDIVIDUALS: 3100.00 TOTAL AMOUNT ENCLOSED $ Please make cheque or money order payable to: UNION OF B.C. INDIAN CHIEFS, 3RD FLOOR - 342 WATER STREET, VANCOUVER, B.C., V6B 1A1 3C re CHTEFS MASK BOOKSTORE a BOOKS ARTS & CRAFTS - FIRST NATIONS iG "A Lb LER Vv - JEWELLY (GOLD AND SILVER) - ABORIGINAL ISSUES - POTTERY - INTERNATIONAL INDIGENOUS - PRINTS - LAND CLAIMS ES - T-SHIRTS - LAW Ys EB S nS 2 - LEATHERWORK - ART - MASKS - CHILDREN'S BOOKS - BEADWORK - TEACHING AIDS - TRADITIONAL MUSIC - POETRY CALL, WRITE OR - AND MUCH MORE! DROP IN TODAY! CONSIGNMENT ITEMS ACCEPTED Owned and operated by the Union of B.C. Indian Chiefs 14 AUGUST 1995