Periodical
Union of B.C. Indian Chiefs Up-Date - Issue no. 10 (December, 1984)
- Title
- Union of B.C. Indian Chiefs Up-Date - Issue no. 10 (December, 1984)
- Is Part Of
- 1.06-01.07 UBCIC Up-Date
- 1.06.-01 Newsletters and bulletins sub-series
- Date
- December 1984
- issue
- 10
- Language
- english
- Identifier
- 1.06-01.07-01.10
- pages
- 12
- Contributor
- Chief Saul Terry
- Type
- periodical
- Transcription (Hover to view)
-
UNION OF B.C. INDIAN CHIEFS UP-DATE
440 WEST HASTINGS STREET
VANCOUVER, B.C. V6B 1L1
TELEPHONE: (604) 684-0231
TELEX: 04-54220
TRIBAL COUNCILS AND MEMBER BANDS
TOs
FROM: UNION OF B.C. INDIAN CHIEFS
DATE: DECEMBER, 1984
ISSUE NO. 10
MESSAGE FROM THE PRESIDENT - Chief Saul Terry: Countless issues confront us on a
daily basis as many of you know. These could include matters of culture, economics,
social well-being and others that bombard our individual or collective mind, body
and spirit. These confrontations usually have no easy solutions...but. the path must
be walked.
The following is one example. Recently, our B.C. Grand Chief and Ambassador of the
World Council of Indigenous Peoples, George Manuel, issued a telex to the Federal
Government which is presented here in its entirety in order that you may have a
better understanding of the situation and to pemmit you and your Band to extend
additional support.
In his November 15th telex to Minister of Immigration Flora MacDonald, Dr. Manuel
stated:
"I am, at present, sending you this telex on a particular concern I have both
in my role as Ambassador of the World Council of Indigenous Peoples and as
Grand Chief of the Union of B.C. Indian Chiefs. This concern has to do with
the arrest and possible deportation of Pinquid (Nils Somby), an adopted citizen
of the Nuxalk Nation here in British Columbia.
"The Sami Peoples of Northern Scandinavia are full and active members of the
World Council of Indigenous Peoples since its formation in 1975. As such, I
have grown to understand their culture and their desire for self-—determination
as has been expressed by Indian Nations in Canada for these many, many years.
"Pinguid is a Sami who came to Canada and sought political asylum from the
Nuxalk Peoples as a protective measure from the Norwegian Government who would
prefer to treat him as a criminal rather than as a political prisoner of con-
science fighting for the self-determination of the Sami.
"In so believing fully in his rights as an indigenous person who have rights
expressed in international covenants to which Canada has subscribed and to
Which the Nuxalk Nation believes to be worthy of practice, they adopted Pinquid
and all his family as citizens of their Nation. This has been done through
their traditional and sacred Potlatch with the full participation and consent
of all its citizens. Without that commitment, Pinquid and his family could
not have lived these past two years in freedom and dignity among the Nuxalk.
This was so until a few weeks ago when Pinquid was arrested in Lethbridge,
Alberta, while visiting there.
“The present situation is such that unless we, as political leaders, can come
to some equitable and political solution to his plight, Pinquid will be deported
based on a court system not equipped to deal with the international indigenous
issues surrounding his case. I feel it is only fair and just that we do our
part in fulfilling our responsibilities, to work this situation out to the best
of our ability.
"Therefore, I am asking that you consider intervening on behalf of Pinquid as I
would prefer we seek a political solution as soon as possible."
In regard to the case of Pinquid, Grand Chief Manuel informed the Minister he would
make himself available at the time and place of her convenience. He re-affirmed to
her that Pingquid is a citizen of the Nuxalk Nation through traditional adoption; the
Nuxalk are fully responsible and their Government is also seeking a political solu-
tion; and finally Pinquid is not a criminal, but an outspoken advocate and activist
of the Sami in Norway.
At the same time, in a strongly worded telex to the Minister of Indian Affairs,
David Crombie, Grand Chief Manuel further stated:
---2 UPDATE 10
"I feel strongly the Canadian Government presently has done great insult to the
Nuxalk Nation in not choosing to seek a political solution, but would rather
leave such a politically sensitive issue up to the courts rather than deal with
the responsibility that leadership requires.
"As sameone who is entrusted with the protection of Indian rights in Canada, I
must say the Nuxalk Nation have been poorly treated in this matter and for no
good or substantial reason by your Government and Department. Such treatment
is thoroughly contrary to the principles of Indian Government and contrary to
the role for which Indian Affairs exists."
Grand Chief Manuel requested a meeting with Crombie so all parties could "fulfill
our responsibilities as leaders and deal with this issue at the political level
where authority must ultimately lay. What your Government is presently engaged in
is the deportation of a Nuxalk citizen without their consent and doing so by stand-.
ing by and allowing this to happen."
NUXALK CITIZEN PINQUID AND FAMILY ORDERED DEPORTED BY CANADIAN IMMIGRATION OFFICIAL:
The deportation inquiry of Pinquid (Nils Somby) resumed in Lethbridge, Alberta, on
November 14, after a temporary delay for lack of a Sami translator. During the hear-
ing for him and his family numerous witnesses, including Indian Nations' Elders and
legal constitutional experts, gave testimony Canada, in fact, has no jurisdiction to
determine citizenship in Indigenous Nations. Our Grand Chief and Ambassador of the
World Council of Indigenous Peoples, George Manuel, also gave testimony at the hearing.
Despite all testimony presented, however, the Department of Immigration adjudicator
Gary Braunsworth ordered Pinquid and his family deported, thereby rejecting the Nuxalk
Nation's jurisdiction over its own citizenship. The order for deportation was issued
November 26th and must now be signed by Immigration Minister Flora MacDonald in order
to have him expelled from the country. Lawyer Louise Mandell reacted immediately by
stating she would be looking at possible avenues of appeal and,in the end, may have
Pinquid's case heard at the United Nations level.
SSSS$S$S$$ WILL OPEN CANADA'S DOORS FOR IMMIGRANTS MINISTER ANNOUNCES: Almost at
the same time as Immigration officials were ordering Pinquid and his family deported,
the Minister responsible for Immigration, Flora MacDonald was announcing a new policy
for her department during the coming year. The policy basically states: "Large
amounts of cash will open Canada's immigration doors." In mid-November MacDonald
announced the numbers of immigrants allowed into Canada next year will be reduced by
nearly 10,000 and special emphasis will be placed on attracting and admitting immi-
grants with lots and lots of money. She also announced in 1985 there would be a
major review of immigration. |
It appears the question of Indigenous citizenship or the jurisdiction of Indian
Nations to recognize citizenship is not a consideration of the new Minister at this
time. But it should be, for how can immigrants deny new immigration to this country
strictly on the basis of dollars? The judgment is being made on the basis of profit
and the Original Peoples of this country are being denied a say in who is welcome
into their hameland. ~
The issues of Pinguid's deportation do not involve strictly one individual and his
family. There are implications beyond such a small group of people. It is obvious
the question of his citizenship is one of Indian Self-Government and therefore his
deportation should not take place until the Nation to Nation discussions have been
fully completed. But what is also important to recognize is the dangers this new
policy presents for Indian Nations by its continuation of emphasizing "profit" as a
priority for its actions.
In the case of Pinquid, he has been referred to as a "terrorist" or "subversive" by
the Norwegian Government. He is of Sami origin, people indigenous to the northern
regions of the Nordic countries. But the question must be asked: "Who has committed
the act of terrorism?" Pinquid was accused of protesting a massive hydro-electric
project which would flood out major Sami communities from their traditional terri-
tories, thereby destroying the habitat, wildlife and most especially the reindeer
herds upon which the Sami livelihood depends...not to mention the social devastation
of being so uprooted. His protest, along with other Sami people, was pacifist in
...-3 UPDATE 10
nature, but resulted in the explosion, in an unpopulated area, of a construction
flare which caused more harm to himself than to anyone else.
A comparison might be made with what occurred here in British Columbia in the mid-
_ Sixties when the traditional territories of the Sekani People from McLeod Lake,
Ingenika and Fort Ware were flooded out by Williston Lake to develop the W.A.C.
Bennett Dam. The devestating reality facing them daily as a result of this massive
20-year old upheaval remains practically unchanged up to today. Wholesale economic
and social slaughter has taken place countless times in this province as a result
of one project or another taking precedent over Indian Nations' rights in the quest
for "profits".
As Pinquid stated in defence of his actions, "How can one man resist the onslaught
of a large and powerful nation determined to displace a less powerful and smaller
indigenous population?" Who terrorizes whom when the survival of a people is ignored
in favour of a mega-project? Is it so terribly wrong for a man to defend his family,
his community and culture against such a potent threat of real danger?
Citizens of the Nuxalk Nation recognized this man and his family as members of their
Indigenous Nation. In adopting them and accepting them into their community, they
did not apply "laws of profit" in judging the acceptability into their society.
Rather natural laws of humane justice were applied. What is desirable to Indian
Nations is not to the Canadian Immigration Department. While the Nuxalk have
welcomed an indigenous family, the Canadian Government prefers to welcome those who
have plenty of cash and will rapidly produce profit.
If the Canadian Immigration can successfully deport Pinquid, so, too, can they
successfully close the door to other indigenous refugees who seek asylum amongst
their indigenous families here. Only those with Academic titles, professional
status and money will qualify for entry into our territories.
Throughout the Americas there are Indian refugees fleeing the most bestial acts the
mind can imagine. Guatemala stands out for its atrocities, but there are others.
Only the refugee camps, as grotesque as they are, in Mexico provide some semblence
of relief to them. The United States has a wholesale policy of deporting Indian
people back to the countries of their original torture. Canada has admitted but a
handful of Guatemalan Indian refugees and perhaps even less will be admitted under
the new "profit policy". Without Indian Nations input into the immigration policies
and jurisdiction over citizenship, there may’ be nowhere left for sanctuary.
SIMPLE GREED AND A LUST FOR POWER THREATEN SURVIVAL OF INDIAN NATIONS AND PEOPLES:
The basis for all efforts to degrade and eliminate Indian Nations and Peoples is
rooted in our Aboriginal Title, with the battle for survival ongoing right up to
the present...and the only means of continued existence is through the maintenance
of "Title, Consent and Indian Government." That was the message delivered by UBCIC
President, Chief Saul Terry in his opening address to the 16th Annual General
‘Assembly, held November 6th, 7th & 8th in Vancouver. "The theme for this year's
Assembly, 'Title, Consent and Indian Government', is a summation of our right to
exist as distinct Nations and Peoples," Chief Terry declared on opening the Assembly.
"This theme goes to the very heart of the question of our survival as human beings
and Aboriginal Peoples with control over our lives and destinies through self-deter-
mination by our Indian Governments, the people."
Although this threat to the existence of Indian Nations and Peoples may not be
clearly perceived on the part of the general Canadian public, or even the vast
majority of the politicians and bureaucrats, he said, we know from the daily suffer-
ing illustrated by the dismal statistics, there is a quiet desparation and ongoing
struggle to survive.
Why is it that from the tip of Chile in South America, right up to the northernmost
tip of this continent, there is a threat to the continued existence of Indian Nations
‘ and their citizens, he questioned. "Throughout the history of the entire Western
Hemisphere, there has been and continues the decimation of indigenous populations.
From Nation to Nation the structure and form of these attacks may alter slightly in
their violence--from the grossest violations of humanity occurring amongst the
Indigenous people of Guatemala, to the more subtle forms of termination taking
place within Canada against the First Nations. The destruction may vary in degrees,
but the results are the same: Indian Nations and Peoples are being annihilated."
---4 UPDATE 10
In examining the causes of these efforts to eliminate us, he said, the answer was
very simply rooted in Aboriginal Title. "In the name of greed and power Indian people
people have historically been made to appear as less than human, with inferior forms
of government and social structures. This distortion of Indian reality was carried
out in order to maintain a clear conscience amongst those who would destroy us to
gain control of our lands and resources. Racism immediately entered the picture.
Our institutions were demeaned through paternalistic colonial policies. Our religions
banned by law, affecting deeply the souls of our people. Our Elders, parents and,
most especially, our children—-through the foreign education system and values—-have
fallen victim to the kind of situation Keith Penner, Chairman of the Parliamentary
Sub-Committee on Indian Self-Government, described during the House of Commons debate
on January 24th of this year."
Of Penner's statements Chief Terry recounted the atrocious statistics Indian people
face daily. As Chairman of that sub-committee, Penner told the Commons $2 billion a
year was spent on programs, but does not confront the basic problems. "The fact
our people are faced with such conditions today in 1984 is proof we still have major
struggles before us for survival. We are not speaking here, as Keith Penner did,"
Chief Terry said, "of cold impersonal statistics. Neither are we speaking of a
quick bullet, shot into the victim's head for an instant death, as happens to Indian
people in other regions of the Americas. What we are talking about is a slow, agon-
izing march towards death of the spirit and the destruction of individual dignity
because of government policies that have created degredation, despair and dependency.
The loss of children to provincial human resources, youth to suicides and premature
violent deaths, massive incarceration of disproportionate numbers of our people, is
nothing less than silent slaughter."
Despite public perceptions to the contrary, he said, that justice is finally being
done and that conditions amongst our people have progressed--an erroneous perception
perpetrated by Federal and Provincial Governments--the facts indicate the opposite.
Chief Terry described the last First Ministers' Conference held at the beginning of
this year as little more than a "public relations process".
"It is evident," he said, "the Federal Government wishes to continue their same old
policy of termination, while 'white-washing' their efforts to the public through the
appearance of discussion with us. But it is always the same old story repeating it-
self, just under new and differing names: the continuance of the 1969 termination
policies (the White Paper Policy)." He outlined Bill C-52 (which denies any form of
Indian Nations' sovereignty) and the Federal Land Claims policy of extinguishment of
Title as two very concrete examples of these termination policies.
"From past experiences of the profound personal impact of these politics, we recog-
nize extinguishment is equal to termination and assimilation. And this is nothing
less than genocide, a practice which has already taken its toll on our people," he
declared. As leaders, he told the assembly, there must be concern for the specific
issues facing our people for there is continued legislative, executive, enforcement
and corporate harrassment towards our people. But he said there is no turning back,
no accepting termination. "We have endured despite the onslaught to our languages,
history and culture. Our strength and abilities are being reconstituted. We know
we cannot rely on Federal policies or Provincial programs and services to erase the
abysmal statistics to arrive at a decent level of existence. The task is to exer-
cise the jurisdiction and authority of our Indian Governments, in strong self-deter-
mined confidence. It cannot be emphasized enough: the responsibility is ours and
ours alone," Chief Terry concluded.
MUSQUEAM DECISION CONFIRMS INALIENABLE, INDEPENDENT AND LEGAL TITLE TO LAND: Ina
unanimous decision in favour of the Musqueam Indian Band on November Ist, the Supreme
Court of Canada held the Department of Indian Affairs is not only accountable for
their actions in dealing with surrendered reserve lands, but the Courts will hold
the Department to a strict standard of conduct. The Supreme Court decision held
that where the Crown has not acted in the best interests of the Band or not to the
benefit of the Band, the Crown is liable to pay damages. The Musqueam victory is
especially important, not only because it finds the Crown does in fact have a legal
obligation to protect Indian lands, but because, in reaching this decision, the
Supreme Court examined the roots of the Crown/Indian relationship. In so doing, they
found Indian legal title is an independent legal right.
.-5 UPDATE 10
In his reasons for judgement, Justice Dickson wrote, "Their interest in their lands
is a pre-existing right not created by Royal Proclamation, by Section 18(1) of the
Indian Act, or by any other executive order or legislative provision."
The Musqueam claim relates to events dating back to 1957, when a surrender for lease
was taken by the Department of Indian Affairs. The Band alleged the Department had
breached its trust obligations to them in leasing the land to the Shaughnessy Golf
Course at less than its fair market value. At trial before the Federal Court, Mr.
Justice Collier found in favour of the Band and awarded $10 million in damages. On
appeal, the Crown argued it owed no legal obligation to the Band which is enforce-
able in the Courts. This is the famous "political trust" argument, whereby the Crown
tried to claim the Band could not sue the Department for whatever wrong-doing they
had committed. This is the most important aspect of the case--it affects all Bands
in their relationship with DIA.
In a memorandum drafted by UBCIC Legal Staff and presented to the UBCIC Annual
General Assembly, the lawyers have outlined in detail the major aspects of this
resounding victory, not only for the Musqueam, but for all Indian people. For the
complete text or advice on applicability elsewhere, please contact UBCIC Legal staff.
CHILCOTIN NATION DECLARES ITS SOVEREIGNTY AT UBCIC ASSEMBLY: When Nations and
Peoples have existed from time inmemorial, with territories and laws defined and
traditions passed on from generation to generation for countless thousands of years,
there should be no need to make a formal declaration of sovereignty...But with natural
justice being denied, as it is for many Nations and Peoples, the Chilcotin Nation
chose to share with the Union of B.C. Indian Chiefs' General Assembly their written
"Declaration of Sovereignty", endorsed recently by a general assembly of the Chilcotin
Nation.
In a lengthy and powerful statement, outlining their territory, affinity, history,
jurisdiction and other related areas of concern to the Chilcotin Nation, Stanley
Stump delivered, on behalf of his Nation, their message to the hushed RepeaTy The
following is extracts from their declaration:
HISTORY OF ILLEGAL COLONIZATION OF OUR NATION
"The first white men to enter our country did so only with our permission and
when we told them to leave they left. When men settled in our country without
permission, we drove them out.
When the Queen of England extended to our nation the protection of her law, by
including our territory in the colony of British Columbia in 1858, she did so
without our knowledge or consent.
When the colony joined the Dominion of Canada in 1871 it was done without our
knowledge or consent.
Since that time, whilst our people were suffering from the effects of European
diseases, our country has been invaded and dispoiled. Our people have been
deceived, impoverished, oppressed, exploited, imprisoned and maligned. Our
sovereignty has been encroached upon and our jurisdiction ignored. Yet we have
survived and once again we thrive.
We are the Chilcotin and we declare to all men and women that we are an indep-
endent nation, proud and free.
We accuse the Government of the United Kingdom of breach of trust.
We accuse the Government of Canada of invading the territories and jurisdiction
of a neutral state whose sovereignty it is bound by its own laws to defend and
protect.
We accuse the Government of the Province of British Columbia of invading our
territories and plundering our resources in clear violation of its own laws
and ours.
We accuse all three governments of conspiring to destroy the foundations of
our ancient way of life and to oppress our people; of crimes against land, air
and waters over which they have no jurisdiction; of permitting the slaughter
---0 UPDATE 10
of the native wildlife; of encouraging or ignoring the over-harvesting of our
natural gardens and orchards. We accuse these governments of repeated and
shameless violation of their own laws and of international agreements and
covenants.
kk ek ek OF
JURISDICTION
The Chilcotin Nation affirms, asserts, and strives to exercise full control
over our traditional territories and over the government within our lands.
Our jurisdiction to govern our territory and our people is conferred upon us by
the Creator, to govern and maintain and protect the traditional territory in
accordance with natural law for the benefit of all living things existing on
our land, for this generation and for those yet unborn.
We have been the victims of colonization by Britain, Canada and the Province
of British Columbia. We insist upon our right to decolonize and drive those
governments from our land.
* kK KK
DECLARATIONS
To the governments of the Crown, the Chilcotin Nation declares that they should
henceforward honour their trust and obey the Royal Proclamation of 1763 as the
supreme law in their relations with us.
Especially, to the government of the Province of British Columbia the Chilcotin
Nations declares that it should henceforward cease and desist its lawless plun-
der of the resources of our country.
The Chilcotin Nation declares that on (a date to be set) the laws enacted by
Canada and British Columbia will have no force or effect in the Chilcotin country
and that the laws of the Chilcotin Nation will prevail. Before that date, all
holders of licences, permits, deeds and other documents issued by those govern-
ments must seek the permission of the Chilcotin Nation to continue the opera-
tion of their interests following that date. |
* kk * *
RECOGNITION
The Chilcotin Nation requests the recognition of all nations of the Earth, the
understanding of the people of Canada, the trust and goodwill of the people of
British Columbia and the active cooperation of all indigenous peoples."
k¥ kK Kk KR
The Declaration of Sovereignty of the Chilcotin Nation, signed by the Chilcotin
Nation Chiefs this year, was delivered in its entirety to the UBCIC Assembly. For
those wishing the camplete text, and, most especially, those wishing to consolidate
support for the Chilcotin Nation, please contact their Protocol Office, 124 North
2nd Avenue, Williams Lake, B.C. V2G 126
DEPARTMENT OF INDIAN AFFAIRS NO LONGER EXISTS FOR CHILCOTIN-ULKATCHO NATIONS: After
months without progress in the closure of the Williams Lake District Office of the ©
DIA, the Chilcotin-Ulkatcho Nations’ representative Chief David Quilt reported to the
UBCIC General Assembly they have just ceased entirely to recognize the DIA at any
level. Chief Quilt, in his report to the Assembly, stated, "As far as we are con-
cerned, DIA no longer exists. We asked for a meeting with the new Minister of Indian
Affairs and the President of the. Treasury Board to discuss the transfer of funds for
the current fiscal year and a five-year plan. We proposed that all 'Indian' funds
should be pooled into an Indigenous Nations' Recovery Fund with our fair share avail-
able to us for five years. At the end of that period, we would negotiate such funds
as we required for a further five-year period, beyond which we saw the need for no
further funding."
.../ UPDATE 10
The Chilcotin-Ulkatcho Nations' representatives have yet to meet with the Ministers
involved, Chief Quilt reported, but he said they are expecting to meet with the
Ministerial representatives in the near future. Their message to the Federal Govern-
ment is very simple he explained: "Recognize your trust responsibilities, provide us
with the means of recovering from the mess that a hundred years of your policies has
created and then we will think about joining Canada. If you do not want to recognize
your trust responsibilities, if you still want to attach strings to the economic aid
that we need, then we will forget about union with Canada and seek foreign aid and
membership of the United Nations."
In taking the position they have, Chief Quilt asked what exactly have they accom-
plished? His own response to the Assembly was that, "The Department of Indian Affairs
continues to operate and to control the funding we receive--now reduced to a trickle in
an attempt to intimidate us. The District Office is still open for business as usual
except when the Chilcotin-Ulkatcho are in town in strength: then they lock their
doors or rent security cops--but we have succeeded in pushing them away and holding
them at arms length. ;
"Our offices have been freed from the daily demands of the bureaucracy. We have
succeeded in throwing them off-balance and in keeping them reeling; they are worried.
Above all, we timed these events so that the incoming Federal Government would be
aware of the immediate demands of the Chilcotin-Ulkatcho and would be under at least
some pressure from the international community. What we must now do is to hold firm:
We must usin. If we allow the department to re-assert its authority over us, we may
not have another chance to achieve our right of self-determination by peaceful means."
On behalf of the Chilcotin-Ulkatcho Nations, Chief Quilt requested the Assembly tell
the Government of its support for them. "If you are with us in wanting the Department
closed," he said, "then tell them so. The more who say that DIA is a useless waste
of time, effort and money that we need to direct to our economic recovery, the more
likely it is that the department will be closed soon. If all the Indigenous Nations
of the West adopt the same position, DIA will close in the West."
In concluding, Chief Quilt explained, "There is one last thing. We know that some
people are under the impression the DIA and the Indian Act define our rights. This
is not so. In fact, the Indian Act-~although it defines certain rights, such as
exemption from Income Tax--compromises and takes away our rights. Those rights are
neither defined by the Indian Act nor respected by the DIA. They are defined in our
own laws, in the Royal Proclamation of 1763 and in a number of international laws
and agreements. By shutting down the DIA and by scrapping the Indian Act we do not
endanger ourselves; we free ourselves from colonial oppression."
UBCIC GENERAL ASSEMBLY SUPPORTS CHILCOTIN-ULKATCHO NATIONS: In a motion moved by
Chief Wayne Christian and seconded by Chief Mike Leach, the UBCIC General Assembly
resolved to support the Chilcotin-Ulkatcho Nations in their efforts to close the
DIA insofar as it related to them. In addition the Assembly agreed the UBCIC
President, Chief Saul Terry, on behalf of the Union, extend whatever assistance to
them. The full resolution, passed on the second day of the Assembly, reads:
RESOLUTION #4:
WHEREAS the Chilcotin and Ulkatcho Nations have demanded the closure of the
Williams Lake District Office and all other levels of the Department of Indian
Affairs as they relate to the Chilcotin and Ulkatcho Nations;
AND WHEREAS the Chilcotin and Ulkatcho Nations have requested that all finan-
cial resources made available by such a closure be immediately transferred
directly to the Chilcotin and the Ulkatcho Nations without any terms and condi-
tions attached; ~ SO
AND WHEREAS the Department of Indian Affairs has responded to this demand with
the proposition that a bureaucratic solution be found to transfer said finan-
cial resources;
AND WHEREAS the Chilcotin and Ulkatcho Nations reject the proposition that the
Department of Indian Affairs can negotiate itself out of existence;
AND WHEREAS the Chilcotin and Ulkatcho Nations are presently pressing for a
political solution as Nations and Governments on a Nation to Nation and
Government to Government basis with Canada to fulfill their objectives.
..-8 UPDATE 10
BE IT THEREFORE RESOLVED THAT the Union of British Columbia Indian Chiefs
support the Chilcotin and Ulkatcho Nations in their effort to shut down the:
Department of Indian Affairs in as far as it relates to them;
BE IT FURTHER RESOLVED THAT Chief Saul Terry, President of the Union of
British Columbia Indian Chiefs, on behalf of the Union, extend whatever assis-
tance may be available from time to time to the Chiefs of the Chilcotin and
the Ulkatcho Nations.
MOVED: Chief Wayne Christian
SECONDED: Chief Mike Leach
CARRIED.
UBCIC POSITION PAPER ON ABORIGINAL RIGHTS UPHELD BY GENERAL ASSEMBLY: The Aboriginal
Rights Position Paper, given final encorsement by earlier UBCIC General Assemblies
and submitted to the Federal Government in 1980, should be updated and re-submitted
to the present Government. That was the resolution put forward to the l6th General
Assembly by Chief Wilson Bob and seconded by Chief Bob Manuel. The motion, carried
by the assembly, upheld the contents and substance of the Position Paper as the
basis of Aboriginal Rights, but encourages up-dating to make it conform to more
recent developments.
"THE RIVER IS OUR HOME" VIDEO PRESENTED AT GENERAL ASSEMBLY: The marvellous video
documentary, narrated by George Clutesi, with presentations by many well-known and
familiar faces, was screened by the UBCIC General Assembly in early November. The
video which documents the great significance and beauty of the Fraser River to Indian
Peoples, and the potential for absolute destruction with the construction of the CNR
Twin-Track Project, was graciously provided by the Sto:lo Nation. Because of its
major statement of effects of undesirable projects on Indidn lands, resources, cul-
ture and peoples, other Nations may wish to receive a copy of the video. Anyone
interested may request a copy through the Sto:lo Nation's Office.
INDIAN CONTROL OF INDIAN HEALTH POLICY STATEMENT PRESENTED TO GENERAL ASSEMBLY: With
her usual dedication, Mildred Poplar, who recently transferred to the Indian Health
Portfolio, has already produced an Indian Health Policy Statement subject to review
of the UBCIC Chiefs' Council and recently presented to the Annual General Assembly.
The Policy Statement, comprehensive in its content, includes a Statement of Philos-
ophy, Principles and Values, Responsibility, Local Control, and a further series of
concrete ideas and applications.
The opening statement of philosophy declares: "The Indian people of British Columbia
have long been aware health involves a broader range of activity involving the phys-
ical, mental, social and spiritual well-being of individuals. All people have the
right to live in a healthy environment fit for birth, growth and dying. The Indian
people want to control Indian health believing that life is for us to look after. We
believe in the Supremacy of the Creator and the rule of law - Indian law. We believe
that if our land is managed well, the land and water will be healthy; we will be
healthy; the Indian Governments will be healthy.
"When we address Self-Government, we also address the whole health. In order to pro-
vide a positive outlook on life for our children, pride in ourselves and create an
environment of health and liberty in our communities, we strive for whole health.
The Indian communities view health in the largest sense as a well-being and balance
of spirit, mind, and body with no one of these having greater importance. Therefore,
we see the Indian culture's growth depending on its people's health that the individ-
ual's health is in close harmony with the community. The effect is circular - one
cannot exist without the other. Self-sufficiency is a way of life and we believe it
is up to us to practice it and teach our way of thinking with the help of the Elders.
Self-reliance will come from:
- a good quality of life for our people.
- rediscovering the capabilities of our people.
- living in harmony with nature and in a sacred manner in everyday life."
--9 UPDATE 10
For those Indian Government representatives who were unable to attend the UBCIC
Annual General Assembly and therefore did not receive a copy of this lengthy and
essential document, please contact Millie here at the UBCIC office.
CONTROL AND PROTECTION OF WATER IS ABORIGINAL RIGHT AND RESPONSIBILITY: Water rights
are Aboriginal owing to our distinct relationship to our Creator, our land and the
fact we are the original protectors of Canada's natural resources, the Pearse Federal
Inquiry on Water Policy was told in a brief submitted by the Union of B.C. Indian
Chiefs on the final day of week-long hearings in Vancouver, November 23rd. Numerous
interest groups, as well as Indian Nations' representatives, appeared before the
hearings, but on the final day the Pearse Commission was reminded that: "Indian
Nations of British Columbia have not concluded Treaty with the Crown. All Aboriginal
Title and Rights to our traditional territory, including title and rights to our
water, remain vested in us until, through a process of consent, those rights are
surrendered to the Crown."
The UBCIC submission, while re-affirming at length the legal basis of Title and
jurisdiction over water, took a positive step in pointing out the need for "co-exist-
ence and co-operation" on the part of Indian Governments, along with the Federal and
Provincial Governments. Indian Nations recognize water is the life blood of our
territories. Without it, all of the plants, animals, and our people would perish.
Poison it and all life is poisoned. "Without...co-operating in these fundamental
areas, we all stand to lose the tremendous richness of our resources granted so
freely to this province," the Commission was reminded. "For this, we are all
obligated to ensure such richness is not frittered away in waste, neglect and
destruction."
At the same time, the Federal Inquiry members were told of the urgency for this multi-
governmental co-operation because "Nature has a balance to maintain and will do so
with or without man-made laws." Canada's and British Columbia's assumed jurisdiction
over water, 1t was pointed out, has been catastrophic up to the present because it is
based on a profit motive. "The hydro-electric projects, mining and exploration,
aluminum plants, oil and gas exploration, search for uranium, coal development,
damming of rivers and diversions have all been done in the name of 'profit'."
"It is largely profit which is creating destruction and damage. As Larry Pierre, an
Elder of the Okanagan, once stated, 'There will come a time when all the white man
will have to eat is money and he cannot do that.'" Attitudes amongst governments and
people must change, the inquiry was told, fram one of profit to one of respect for
our natural resources. "To even think of trying to change nature is against. Indian
law. We look at resources for our continued survival, but Indian Nations have never
considered nature as an exploitable commodity. Our profit, if it must be called that,
is our health and well-being." |
DARE YOU DRINK THE WATER OR EAT THE FISH?...OR EXTRACTS FROM THE WATER INQUIRY: Chief
Perry Redan, representing the Lillooet Tribal Council, outlined the traditional ter-
ritory of the Lillooet People, re-affirming water use is a form of control of Indian
land. The Lillooet People, who live around and depend upon the resources of the
Fraser River, have previously called for an inquiry into the effects of Industrial
Waste being discharged into water within the Pacific Region. In their presentation
to the Pearse Water Inquiry, the film "Cancer Fish, Cancer Bird" was screened. In
background articles provided to this office by Chief Redan, the following quotes
are cause for alarm:
-- "Across Canada and the United States, fish living in polluted waters are develop-
ing cancers and other tumours in epidemic numbers...A mid-1970's study of cancer
in Pacific coast fish, for example, found that 58 per cent of young English sole
in Vancouver harbour had skin cancer. The study, which was conducted by scien-
tists at the British Columbia Cancer Research Centre, also found that the cancer
rate was proportional to.the proximity of fish to population." ("Pollution and
Fish Cancer", Probe Post 7, April/84).
-- "How can we be sure the fish we catch or buy .are free from cancer and other
contamination? 'Right now it's a crap shoot,’ says Ken Kamlet, director of
toxics and pollution for the National Wildlife Federation."
---l0 UPDATE 10
-- “Wildlife is being harmed, and that is bad enough. I just hope we do not
discover severe harm to humans...While there is no proof yet humans have been
harmed by eating contaminated fish from U.S. and Canadian lakes or rivers j
other animal species have been affected. Cormorants in Wisconsin's Green Bay,
which feed on the area's chemical-afflicted fish, have developed a higher rate
of birth defects than any other population of birds in the world. Commonly,
they are born with crossed bills, warped. bodies. and stunted or missing feet."
("America's Fish: Safe to Eat?", International Wildlife/84) .
RESOURCE CENTRE STARTS NEW TRAINING PROJECT: Two native Indian women, Karen Hoof and
Rita Lulua are being trained by Gene Joseph, M.L.S. to work in the UBCIC Resource
Centre. Training for the new staff started November 5, 1984 and will continue to
March 31, 1985. During this period all Resource Centre services may not be available.
However, Resource Centre staff will make every effort to answer all requests for
information and will continue to open the Centre to all researchers.
(Reg Percival, who worked hard to re-organize the Resource Centre during the summer
months, returned to the University of B.C. to finish his final year of his Bachelor
of Social Work degree. Everyone who had the opportunity of working around Reg appre—
Ciated his dedication and excellent work. While he may be missed, it is gratifying
to know his valuable talents will be available to our people in a new capacity shortly.
We all wish him well in his final year.)
VICTIM OF NUCLEAR BOMB BLAST ON HIROSHIMA BRINGS UBCIC STAFF MESSAGE OF PEACE: Now
an old woman whose body is twisted and who is nearly blind and sick with other radia-
tion related illnesses, Mrs. Tominaga was once a young woman with visions of beauty.
Now, after surviving the first nuclear attack in the history of mankind nearly forty
years ago, she still carries a great vision: that of Peace. Mrs. Tominaga, who
recently spent two weeks visiting across Canda, could only speak Japanese, but wished
very much to meet informally with the indigenous people here. Even without the abil-
ity to cammunicate in our language, her very presence was a powerful statement of
warmth and caring. Through a translator she spoke passionately against the produc-
tion of any materials that could be used for the production of nuclear weapons. She
spoke of the day the bomb was dropped on her city of Hiroshima in August, 1945, and
all the suffering since.
Visiting Canada to promote a film produced by the National Film Board of Canada
entitled: "No More Hibakusha!" Mrs. Tominaga left a brochure to explain: "They
came forth, like ghosts from the past, to testify to their suffering and to warn
humanity. They are the 'hibakusha' of Hiroshima and Nagaskai--the survivors of the
first nuclear attack in the history of mankind. They are willing to recall their
most painful memories and describe the torment they endure, because they have heard
some people say a limited nuclear war would be 'acceptable'. They know better."
Mrs. Tominaga says as long as there is a risk of war, she cannot sleep in peace. She
asked what Indian people will do, what can they do, to spare others a similar agony?
She reminded us the B.C. Government's moratorium on uranium mining is ended in 1985.
Mrs. Tominaga appears in the National Film Board documentary, which "instead of
focusing on the physical suffering of the victims, reveals the mental anguish of the
hibakusha and their deep-rooted fear that the leaders of the world will ignore their
warnings and subject future generations to the horrors of nuclear war." (The film
is available through the National Film Board offices here in Vancouver) .
BUSINESS EXPERIENCE AND ASSISTANCE OFFERED: Herman Thomas, a former UBCIC staff
member is offering his expertise to any Indian Band or Tribal Council. His areas
of experience are in negotiating and purchasing for pre-fab housing or housing mat-
erials and funding to Bands. Other areas of experience are in the purchasing of
bulk food at reasonable prices, the purchasing of video equipment or even setting
up the entire video rental store. "Due to the work done at the Union and with the
Mill Bay Tribal Council," Thomas wrote in his announcement, "I believe there is not
a product or a store I could not set up for a Band." Thomas says his major interest
would be in setting up a purchasing system of all products a Band needs for all its
members through the Tribal Council level. "It is my earnest opinion it is feasible
...ll UPDATE 10
to purchase all products Tribal members need and to distribute them very easily.
Items that could be purchased are as imaginative as Chief and Council members,"
Thomas says. So, if anyone is interested in Thomas' experience and business exper-
tise, please contact him directly at 4# 6175 Marsh Road, Duncan, B.C. or phone
748-4499. Business messages may be left at phone number 246-2219.
NATIVE WOMEN'S ASSOCIATION OF CANADA GOES INDEPENDENT: At their mid-November 10th
Annual Assembly, delegates to the Native Women's Association of Canada (NWAC) voted
to remove the Association from the Board of the Native Council of Canada. NWAC,
which has been mandated by the assembly to function as a political body on behalf of
its membership of status, non-status and Metis Aboriginal women, felt this would
enable them to work more closely with af Aboriginal groups and would permit NWAC
to. speak independently as a national body on behalf of its membership. Additionally
the assembly re-affirmed NWAC's position to participate with other national Aboriginal
groups and the Federal Government of Canada in the drafting of new legislation to
amend the Indian Act, and to reinstate Indian people who are without status as a
result of discriminatory provisions in the Act.
INDIAN AFFAIRS MINISTER NAMES CHIEF OF STAFF: The appointment of Ronald L. Doering
as Chief of Staff was announced in Ottawa, November 7th, by the Honorable David
Crombie, Minister of Indian Affairs and Northern Development. The appointment will
take effect December 1, 1984. Mr. Doering, 37, is an Ottawa lawyer with extensive
experience in Indian and northern matters, the Department announced in its background
release on the new appointee. His clients have included a variety of native groups
and organizations with interest in Northern Canada. He was retained in 1983 by the
Saskatchewan Government as an adviser on native issues, attending the First Ministers'
Conference on aboriginal constitutional affairs in March of that year as a member of
the Saskatchewan delegation.
WORLD COUNCIL OF INDIGENOUS PEOPLES' EXECUTIVES ANNOUNCED: During its 4th General
Assembly in Panama City from the 20th to the 30th of September, the WCIP elected its
Executive Officers for the following three years. Those elected as Executive Offi-
cers include: Clem Chartier, President; Hayden Burgess, Vice-President and Donald
Rojas, Vice-President. Executive Members representing the five regional organiza-
tions of the WCIP are: Ossie Cruse of Australia for the Pacific Regional Council,
Asuncion Ontiveros of Argentina for the South American Regional Council, Oscar
Hodson of Nicaragua for the Central American Regional Council and George Erasmus of
Canada for the North American Regional Council.
Erasmus, however, resigned his position during the first Executive Council meeting
held in Ottawa recently and was replaced by George Watts as Executive representative
for North America.
STATEMENTS FROM THE WCIP COMMISSION ON LIBERATION AND THE LAND FROM PANAMA: "One
of the many forms of repression is the practice of extinguishing the existence of
the indigenous people by separating them from their traditional lands. Land to the
indigenous people represents more than a commodity to be bartered back and forth to
maximize profit. For many indigenous people, land is the seat of spirituality. It
is the guardian and protector of the bones of our forefathers; it is the historical
record of a people, the provider of food, clothing and shelter; it represents the
hope of the generations to follow.
"To separate the indigenous people from the land traditionally held by us is to
pronounce certain death for we will either die physically, or our minds and bodies
will be altered in such a way that we will mimic the foreigners' ways, adopt their
language, accept their thoughts and build a foreign prison around our indigenous
Spirit which suffocates rather than allows for the flourishing of our spirit.
"Whether or not we die physically or alter our minds and become the foreigner, we
still perish when we are separated from our traditional lands.
«sel UPDATE 10
"We call for a united effort in gathering the ancient wisdom and knowledge of all
our indigenous people along with the practitioners of this knowledge, to exchange
that which can be exchanged, and respect that which should remain secret: to teach
our youth the treasures of our culture and inspire pride and dignity in our future
leaders; to unify in solidarity the indigenous people across the world to bring
about our liberation." (Re=-printed from the South American Indian Information
Centre Newsletter, Fall/84).
LIAISON OFFICER FOR NATIONAL INDIAN VETERANS ASSOCIATION CHANGED: Ata meeting of
the Executive of the National Indian Veterans Association and the Assembly of First
Nations in Ottawa on October 23rd, 1984, the Executive of NIVA agreed Dennis Nicholas
would be replacing John Dockstader as the liaison officer of NIVA at the Assembly of
First Nations. John Dockstader's resignation was confirmed by the Executive as of
August 3lst, 1984. A Terms of Reference fer the position of liaison officer for NIVA
and the AFN was also prepared. For anyone interested in the organization, Dennis
Nicholas may be contacted at the Assembly of First Nations, or communications made
directly with NIVA at 251 Bank Street, Suite 205, Ottawa, Ontario K2P 1X3.
NOTES FROM JIM MANLY, MP - NDP INDIAN AFFAIRS CRITIC: In his regularly published
NDP Native Network Bulletin, November issue, Jim Manly passed along this bit of
information: "the Government's new agenda was set out in the Throne Speech. Unfor-
tunately the throne speech does not mention Indian Self-government. References to
the 1985 constitutional conference and removal of discriminatory sections of the
Indian Act are both so vague it is hard to tell what the government intends to do.
“The Government's financial statement on November 8th was not so vague. $7.8 million
was cut from Indian Affairs and many people fear the biggest part of this will come
out of funding to Bands rathet than from DIA administration. In addition, there was
a $9.2 million cut to. the Secretary of State budget, although it is too early to
tell how much will come from native organizations."
Manly writes he is interested in getting feed-back on Indian experiences with the
new government. You can write to him postage free through the House of Commons,
Ottawa, if interested.
COME IN OUT OF THE COLD DECEMBER WEATHER . FOR CHRISTMAS WARMTH DECEMBER 21ST: The
UBCIC office Upen-House for Christmas is Friday, December 2ist, at 2:00 p.m. For
the occasion the stags will be combining talents and abilities to provide generous
portions of good food, drink and all the human waumth a heart can endure. ALL ane
wekcome to join us in cekebrating this season of PEACE and to share with us the
generosity of the season.
NOTE-- THE UBCIC OFFICES WILL BE CLOSED FROM DECEMBER 22ND AND WILL RE-OPEN ON
JANUARY 7TH, 1984.
-
UNION OF B.C. INDIAN CHIEFS UP-DATE
440 WEST HASTINGS STREET
VANCOUVER, B.C. V6B 1L1
TELEPHONE: (604) 684-0231
TELEX: 04-54220
TRIBAL COUNCILS AND MEMBER BANDS
TOs
FROM: UNION OF B.C. INDIAN CHIEFS
DATE: DECEMBER, 1984
ISSUE NO. 10
MESSAGE FROM THE PRESIDENT - Chief Saul Terry: Countless issues confront us on a
daily basis as many of you know. These could include matters of culture, economics,
social well-being and others that bombard our individual or collective mind, body
and spirit. These confrontations usually have no easy solutions...but. the path must
be walked.
The following is one example. Recently, our B.C. Grand Chief and Ambassador of the
World Council of Indigenous Peoples, George Manuel, issued a telex to the Federal
Government which is presented here in its entirety in order that you may have a
better understanding of the situation and to pemmit you and your Band to extend
additional support.
In his November 15th telex to Minister of Immigration Flora MacDonald, Dr. Manuel
stated:
"I am, at present, sending you this telex on a particular concern I have both
in my role as Ambassador of the World Council of Indigenous Peoples and as
Grand Chief of the Union of B.C. Indian Chiefs. This concern has to do with
the arrest and possible deportation of Pinquid (Nils Somby), an adopted citizen
of the Nuxalk Nation here in British Columbia.
"The Sami Peoples of Northern Scandinavia are full and active members of the
World Council of Indigenous Peoples since its formation in 1975. As such, I
have grown to understand their culture and their desire for self-—determination
as has been expressed by Indian Nations in Canada for these many, many years.
"Pinguid is a Sami who came to Canada and sought political asylum from the
Nuxalk Peoples as a protective measure from the Norwegian Government who would
prefer to treat him as a criminal rather than as a political prisoner of con-
science fighting for the self-determination of the Sami.
"In so believing fully in his rights as an indigenous person who have rights
expressed in international covenants to which Canada has subscribed and to
Which the Nuxalk Nation believes to be worthy of practice, they adopted Pinquid
and all his family as citizens of their Nation. This has been done through
their traditional and sacred Potlatch with the full participation and consent
of all its citizens. Without that commitment, Pinquid and his family could
not have lived these past two years in freedom and dignity among the Nuxalk.
This was so until a few weeks ago when Pinquid was arrested in Lethbridge,
Alberta, while visiting there.
“The present situation is such that unless we, as political leaders, can come
to some equitable and political solution to his plight, Pinquid will be deported
based on a court system not equipped to deal with the international indigenous
issues surrounding his case. I feel it is only fair and just that we do our
part in fulfilling our responsibilities, to work this situation out to the best
of our ability.
"Therefore, I am asking that you consider intervening on behalf of Pinquid as I
would prefer we seek a political solution as soon as possible."
In regard to the case of Pinquid, Grand Chief Manuel informed the Minister he would
make himself available at the time and place of her convenience. He re-affirmed to
her that Pingquid is a citizen of the Nuxalk Nation through traditional adoption; the
Nuxalk are fully responsible and their Government is also seeking a political solu-
tion; and finally Pinquid is not a criminal, but an outspoken advocate and activist
of the Sami in Norway.
At the same time, in a strongly worded telex to the Minister of Indian Affairs,
David Crombie, Grand Chief Manuel further stated:
---2 UPDATE 10
"I feel strongly the Canadian Government presently has done great insult to the
Nuxalk Nation in not choosing to seek a political solution, but would rather
leave such a politically sensitive issue up to the courts rather than deal with
the responsibility that leadership requires.
"As sameone who is entrusted with the protection of Indian rights in Canada, I
must say the Nuxalk Nation have been poorly treated in this matter and for no
good or substantial reason by your Government and Department. Such treatment
is thoroughly contrary to the principles of Indian Government and contrary to
the role for which Indian Affairs exists."
Grand Chief Manuel requested a meeting with Crombie so all parties could "fulfill
our responsibilities as leaders and deal with this issue at the political level
where authority must ultimately lay. What your Government is presently engaged in
is the deportation of a Nuxalk citizen without their consent and doing so by stand-.
ing by and allowing this to happen."
NUXALK CITIZEN PINQUID AND FAMILY ORDERED DEPORTED BY CANADIAN IMMIGRATION OFFICIAL:
The deportation inquiry of Pinquid (Nils Somby) resumed in Lethbridge, Alberta, on
November 14, after a temporary delay for lack of a Sami translator. During the hear-
ing for him and his family numerous witnesses, including Indian Nations' Elders and
legal constitutional experts, gave testimony Canada, in fact, has no jurisdiction to
determine citizenship in Indigenous Nations. Our Grand Chief and Ambassador of the
World Council of Indigenous Peoples, George Manuel, also gave testimony at the hearing.
Despite all testimony presented, however, the Department of Immigration adjudicator
Gary Braunsworth ordered Pinquid and his family deported, thereby rejecting the Nuxalk
Nation's jurisdiction over its own citizenship. The order for deportation was issued
November 26th and must now be signed by Immigration Minister Flora MacDonald in order
to have him expelled from the country. Lawyer Louise Mandell reacted immediately by
stating she would be looking at possible avenues of appeal and,in the end, may have
Pinquid's case heard at the United Nations level.
SSSS$S$S$$ WILL OPEN CANADA'S DOORS FOR IMMIGRANTS MINISTER ANNOUNCES: Almost at
the same time as Immigration officials were ordering Pinquid and his family deported,
the Minister responsible for Immigration, Flora MacDonald was announcing a new policy
for her department during the coming year. The policy basically states: "Large
amounts of cash will open Canada's immigration doors." In mid-November MacDonald
announced the numbers of immigrants allowed into Canada next year will be reduced by
nearly 10,000 and special emphasis will be placed on attracting and admitting immi-
grants with lots and lots of money. She also announced in 1985 there would be a
major review of immigration. |
It appears the question of Indigenous citizenship or the jurisdiction of Indian
Nations to recognize citizenship is not a consideration of the new Minister at this
time. But it should be, for how can immigrants deny new immigration to this country
strictly on the basis of dollars? The judgment is being made on the basis of profit
and the Original Peoples of this country are being denied a say in who is welcome
into their hameland. ~
The issues of Pinguid's deportation do not involve strictly one individual and his
family. There are implications beyond such a small group of people. It is obvious
the question of his citizenship is one of Indian Self-Government and therefore his
deportation should not take place until the Nation to Nation discussions have been
fully completed. But what is also important to recognize is the dangers this new
policy presents for Indian Nations by its continuation of emphasizing "profit" as a
priority for its actions.
In the case of Pinquid, he has been referred to as a "terrorist" or "subversive" by
the Norwegian Government. He is of Sami origin, people indigenous to the northern
regions of the Nordic countries. But the question must be asked: "Who has committed
the act of terrorism?" Pinquid was accused of protesting a massive hydro-electric
project which would flood out major Sami communities from their traditional terri-
tories, thereby destroying the habitat, wildlife and most especially the reindeer
herds upon which the Sami livelihood depends...not to mention the social devastation
of being so uprooted. His protest, along with other Sami people, was pacifist in
...-3 UPDATE 10
nature, but resulted in the explosion, in an unpopulated area, of a construction
flare which caused more harm to himself than to anyone else.
A comparison might be made with what occurred here in British Columbia in the mid-
_ Sixties when the traditional territories of the Sekani People from McLeod Lake,
Ingenika and Fort Ware were flooded out by Williston Lake to develop the W.A.C.
Bennett Dam. The devestating reality facing them daily as a result of this massive
20-year old upheaval remains practically unchanged up to today. Wholesale economic
and social slaughter has taken place countless times in this province as a result
of one project or another taking precedent over Indian Nations' rights in the quest
for "profits".
As Pinquid stated in defence of his actions, "How can one man resist the onslaught
of a large and powerful nation determined to displace a less powerful and smaller
indigenous population?" Who terrorizes whom when the survival of a people is ignored
in favour of a mega-project? Is it so terribly wrong for a man to defend his family,
his community and culture against such a potent threat of real danger?
Citizens of the Nuxalk Nation recognized this man and his family as members of their
Indigenous Nation. In adopting them and accepting them into their community, they
did not apply "laws of profit" in judging the acceptability into their society.
Rather natural laws of humane justice were applied. What is desirable to Indian
Nations is not to the Canadian Immigration Department. While the Nuxalk have
welcomed an indigenous family, the Canadian Government prefers to welcome those who
have plenty of cash and will rapidly produce profit.
If the Canadian Immigration can successfully deport Pinquid, so, too, can they
successfully close the door to other indigenous refugees who seek asylum amongst
their indigenous families here. Only those with Academic titles, professional
status and money will qualify for entry into our territories.
Throughout the Americas there are Indian refugees fleeing the most bestial acts the
mind can imagine. Guatemala stands out for its atrocities, but there are others.
Only the refugee camps, as grotesque as they are, in Mexico provide some semblence
of relief to them. The United States has a wholesale policy of deporting Indian
people back to the countries of their original torture. Canada has admitted but a
handful of Guatemalan Indian refugees and perhaps even less will be admitted under
the new "profit policy". Without Indian Nations input into the immigration policies
and jurisdiction over citizenship, there may’ be nowhere left for sanctuary.
SIMPLE GREED AND A LUST FOR POWER THREATEN SURVIVAL OF INDIAN NATIONS AND PEOPLES:
The basis for all efforts to degrade and eliminate Indian Nations and Peoples is
rooted in our Aboriginal Title, with the battle for survival ongoing right up to
the present...and the only means of continued existence is through the maintenance
of "Title, Consent and Indian Government." That was the message delivered by UBCIC
President, Chief Saul Terry in his opening address to the 16th Annual General
‘Assembly, held November 6th, 7th & 8th in Vancouver. "The theme for this year's
Assembly, 'Title, Consent and Indian Government', is a summation of our right to
exist as distinct Nations and Peoples," Chief Terry declared on opening the Assembly.
"This theme goes to the very heart of the question of our survival as human beings
and Aboriginal Peoples with control over our lives and destinies through self-deter-
mination by our Indian Governments, the people."
Although this threat to the existence of Indian Nations and Peoples may not be
clearly perceived on the part of the general Canadian public, or even the vast
majority of the politicians and bureaucrats, he said, we know from the daily suffer-
ing illustrated by the dismal statistics, there is a quiet desparation and ongoing
struggle to survive.
Why is it that from the tip of Chile in South America, right up to the northernmost
tip of this continent, there is a threat to the continued existence of Indian Nations
‘ and their citizens, he questioned. "Throughout the history of the entire Western
Hemisphere, there has been and continues the decimation of indigenous populations.
From Nation to Nation the structure and form of these attacks may alter slightly in
their violence--from the grossest violations of humanity occurring amongst the
Indigenous people of Guatemala, to the more subtle forms of termination taking
place within Canada against the First Nations. The destruction may vary in degrees,
but the results are the same: Indian Nations and Peoples are being annihilated."
---4 UPDATE 10
In examining the causes of these efforts to eliminate us, he said, the answer was
very simply rooted in Aboriginal Title. "In the name of greed and power Indian people
people have historically been made to appear as less than human, with inferior forms
of government and social structures. This distortion of Indian reality was carried
out in order to maintain a clear conscience amongst those who would destroy us to
gain control of our lands and resources. Racism immediately entered the picture.
Our institutions were demeaned through paternalistic colonial policies. Our religions
banned by law, affecting deeply the souls of our people. Our Elders, parents and,
most especially, our children—-through the foreign education system and values—-have
fallen victim to the kind of situation Keith Penner, Chairman of the Parliamentary
Sub-Committee on Indian Self-Government, described during the House of Commons debate
on January 24th of this year."
Of Penner's statements Chief Terry recounted the atrocious statistics Indian people
face daily. As Chairman of that sub-committee, Penner told the Commons $2 billion a
year was spent on programs, but does not confront the basic problems. "The fact
our people are faced with such conditions today in 1984 is proof we still have major
struggles before us for survival. We are not speaking here, as Keith Penner did,"
Chief Terry said, "of cold impersonal statistics. Neither are we speaking of a
quick bullet, shot into the victim's head for an instant death, as happens to Indian
people in other regions of the Americas. What we are talking about is a slow, agon-
izing march towards death of the spirit and the destruction of individual dignity
because of government policies that have created degredation, despair and dependency.
The loss of children to provincial human resources, youth to suicides and premature
violent deaths, massive incarceration of disproportionate numbers of our people, is
nothing less than silent slaughter."
Despite public perceptions to the contrary, he said, that justice is finally being
done and that conditions amongst our people have progressed--an erroneous perception
perpetrated by Federal and Provincial Governments--the facts indicate the opposite.
Chief Terry described the last First Ministers' Conference held at the beginning of
this year as little more than a "public relations process".
"It is evident," he said, "the Federal Government wishes to continue their same old
policy of termination, while 'white-washing' their efforts to the public through the
appearance of discussion with us. But it is always the same old story repeating it-
self, just under new and differing names: the continuance of the 1969 termination
policies (the White Paper Policy)." He outlined Bill C-52 (which denies any form of
Indian Nations' sovereignty) and the Federal Land Claims policy of extinguishment of
Title as two very concrete examples of these termination policies.
"From past experiences of the profound personal impact of these politics, we recog-
nize extinguishment is equal to termination and assimilation. And this is nothing
less than genocide, a practice which has already taken its toll on our people," he
declared. As leaders, he told the assembly, there must be concern for the specific
issues facing our people for there is continued legislative, executive, enforcement
and corporate harrassment towards our people. But he said there is no turning back,
no accepting termination. "We have endured despite the onslaught to our languages,
history and culture. Our strength and abilities are being reconstituted. We know
we cannot rely on Federal policies or Provincial programs and services to erase the
abysmal statistics to arrive at a decent level of existence. The task is to exer-
cise the jurisdiction and authority of our Indian Governments, in strong self-deter-
mined confidence. It cannot be emphasized enough: the responsibility is ours and
ours alone," Chief Terry concluded.
MUSQUEAM DECISION CONFIRMS INALIENABLE, INDEPENDENT AND LEGAL TITLE TO LAND: Ina
unanimous decision in favour of the Musqueam Indian Band on November Ist, the Supreme
Court of Canada held the Department of Indian Affairs is not only accountable for
their actions in dealing with surrendered reserve lands, but the Courts will hold
the Department to a strict standard of conduct. The Supreme Court decision held
that where the Crown has not acted in the best interests of the Band or not to the
benefit of the Band, the Crown is liable to pay damages. The Musqueam victory is
especially important, not only because it finds the Crown does in fact have a legal
obligation to protect Indian lands, but because, in reaching this decision, the
Supreme Court examined the roots of the Crown/Indian relationship. In so doing, they
found Indian legal title is an independent legal right.
.-5 UPDATE 10
In his reasons for judgement, Justice Dickson wrote, "Their interest in their lands
is a pre-existing right not created by Royal Proclamation, by Section 18(1) of the
Indian Act, or by any other executive order or legislative provision."
The Musqueam claim relates to events dating back to 1957, when a surrender for lease
was taken by the Department of Indian Affairs. The Band alleged the Department had
breached its trust obligations to them in leasing the land to the Shaughnessy Golf
Course at less than its fair market value. At trial before the Federal Court, Mr.
Justice Collier found in favour of the Band and awarded $10 million in damages. On
appeal, the Crown argued it owed no legal obligation to the Band which is enforce-
able in the Courts. This is the famous "political trust" argument, whereby the Crown
tried to claim the Band could not sue the Department for whatever wrong-doing they
had committed. This is the most important aspect of the case--it affects all Bands
in their relationship with DIA.
In a memorandum drafted by UBCIC Legal Staff and presented to the UBCIC Annual
General Assembly, the lawyers have outlined in detail the major aspects of this
resounding victory, not only for the Musqueam, but for all Indian people. For the
complete text or advice on applicability elsewhere, please contact UBCIC Legal staff.
CHILCOTIN NATION DECLARES ITS SOVEREIGNTY AT UBCIC ASSEMBLY: When Nations and
Peoples have existed from time inmemorial, with territories and laws defined and
traditions passed on from generation to generation for countless thousands of years,
there should be no need to make a formal declaration of sovereignty...But with natural
justice being denied, as it is for many Nations and Peoples, the Chilcotin Nation
chose to share with the Union of B.C. Indian Chiefs' General Assembly their written
"Declaration of Sovereignty", endorsed recently by a general assembly of the Chilcotin
Nation.
In a lengthy and powerful statement, outlining their territory, affinity, history,
jurisdiction and other related areas of concern to the Chilcotin Nation, Stanley
Stump delivered, on behalf of his Nation, their message to the hushed RepeaTy The
following is extracts from their declaration:
HISTORY OF ILLEGAL COLONIZATION OF OUR NATION
"The first white men to enter our country did so only with our permission and
when we told them to leave they left. When men settled in our country without
permission, we drove them out.
When the Queen of England extended to our nation the protection of her law, by
including our territory in the colony of British Columbia in 1858, she did so
without our knowledge or consent.
When the colony joined the Dominion of Canada in 1871 it was done without our
knowledge or consent.
Since that time, whilst our people were suffering from the effects of European
diseases, our country has been invaded and dispoiled. Our people have been
deceived, impoverished, oppressed, exploited, imprisoned and maligned. Our
sovereignty has been encroached upon and our jurisdiction ignored. Yet we have
survived and once again we thrive.
We are the Chilcotin and we declare to all men and women that we are an indep-
endent nation, proud and free.
We accuse the Government of the United Kingdom of breach of trust.
We accuse the Government of Canada of invading the territories and jurisdiction
of a neutral state whose sovereignty it is bound by its own laws to defend and
protect.
We accuse the Government of the Province of British Columbia of invading our
territories and plundering our resources in clear violation of its own laws
and ours.
We accuse all three governments of conspiring to destroy the foundations of
our ancient way of life and to oppress our people; of crimes against land, air
and waters over which they have no jurisdiction; of permitting the slaughter
---0 UPDATE 10
of the native wildlife; of encouraging or ignoring the over-harvesting of our
natural gardens and orchards. We accuse these governments of repeated and
shameless violation of their own laws and of international agreements and
covenants.
kk ek ek OF
JURISDICTION
The Chilcotin Nation affirms, asserts, and strives to exercise full control
over our traditional territories and over the government within our lands.
Our jurisdiction to govern our territory and our people is conferred upon us by
the Creator, to govern and maintain and protect the traditional territory in
accordance with natural law for the benefit of all living things existing on
our land, for this generation and for those yet unborn.
We have been the victims of colonization by Britain, Canada and the Province
of British Columbia. We insist upon our right to decolonize and drive those
governments from our land.
* kK KK
DECLARATIONS
To the governments of the Crown, the Chilcotin Nation declares that they should
henceforward honour their trust and obey the Royal Proclamation of 1763 as the
supreme law in their relations with us.
Especially, to the government of the Province of British Columbia the Chilcotin
Nations declares that it should henceforward cease and desist its lawless plun-
der of the resources of our country.
The Chilcotin Nation declares that on (a date to be set) the laws enacted by
Canada and British Columbia will have no force or effect in the Chilcotin country
and that the laws of the Chilcotin Nation will prevail. Before that date, all
holders of licences, permits, deeds and other documents issued by those govern-
ments must seek the permission of the Chilcotin Nation to continue the opera-
tion of their interests following that date. |
* kk * *
RECOGNITION
The Chilcotin Nation requests the recognition of all nations of the Earth, the
understanding of the people of Canada, the trust and goodwill of the people of
British Columbia and the active cooperation of all indigenous peoples."
k¥ kK Kk KR
The Declaration of Sovereignty of the Chilcotin Nation, signed by the Chilcotin
Nation Chiefs this year, was delivered in its entirety to the UBCIC Assembly. For
those wishing the camplete text, and, most especially, those wishing to consolidate
support for the Chilcotin Nation, please contact their Protocol Office, 124 North
2nd Avenue, Williams Lake, B.C. V2G 126
DEPARTMENT OF INDIAN AFFAIRS NO LONGER EXISTS FOR CHILCOTIN-ULKATCHO NATIONS: After
months without progress in the closure of the Williams Lake District Office of the ©
DIA, the Chilcotin-Ulkatcho Nations’ representative Chief David Quilt reported to the
UBCIC General Assembly they have just ceased entirely to recognize the DIA at any
level. Chief Quilt, in his report to the Assembly, stated, "As far as we are con-
cerned, DIA no longer exists. We asked for a meeting with the new Minister of Indian
Affairs and the President of the. Treasury Board to discuss the transfer of funds for
the current fiscal year and a five-year plan. We proposed that all 'Indian' funds
should be pooled into an Indigenous Nations' Recovery Fund with our fair share avail-
able to us for five years. At the end of that period, we would negotiate such funds
as we required for a further five-year period, beyond which we saw the need for no
further funding."
.../ UPDATE 10
The Chilcotin-Ulkatcho Nations' representatives have yet to meet with the Ministers
involved, Chief Quilt reported, but he said they are expecting to meet with the
Ministerial representatives in the near future. Their message to the Federal Govern-
ment is very simple he explained: "Recognize your trust responsibilities, provide us
with the means of recovering from the mess that a hundred years of your policies has
created and then we will think about joining Canada. If you do not want to recognize
your trust responsibilities, if you still want to attach strings to the economic aid
that we need, then we will forget about union with Canada and seek foreign aid and
membership of the United Nations."
In taking the position they have, Chief Quilt asked what exactly have they accom-
plished? His own response to the Assembly was that, "The Department of Indian Affairs
continues to operate and to control the funding we receive--now reduced to a trickle in
an attempt to intimidate us. The District Office is still open for business as usual
except when the Chilcotin-Ulkatcho are in town in strength: then they lock their
doors or rent security cops--but we have succeeded in pushing them away and holding
them at arms length. ;
"Our offices have been freed from the daily demands of the bureaucracy. We have
succeeded in throwing them off-balance and in keeping them reeling; they are worried.
Above all, we timed these events so that the incoming Federal Government would be
aware of the immediate demands of the Chilcotin-Ulkatcho and would be under at least
some pressure from the international community. What we must now do is to hold firm:
We must usin. If we allow the department to re-assert its authority over us, we may
not have another chance to achieve our right of self-determination by peaceful means."
On behalf of the Chilcotin-Ulkatcho Nations, Chief Quilt requested the Assembly tell
the Government of its support for them. "If you are with us in wanting the Department
closed," he said, "then tell them so. The more who say that DIA is a useless waste
of time, effort and money that we need to direct to our economic recovery, the more
likely it is that the department will be closed soon. If all the Indigenous Nations
of the West adopt the same position, DIA will close in the West."
In concluding, Chief Quilt explained, "There is one last thing. We know that some
people are under the impression the DIA and the Indian Act define our rights. This
is not so. In fact, the Indian Act-~although it defines certain rights, such as
exemption from Income Tax--compromises and takes away our rights. Those rights are
neither defined by the Indian Act nor respected by the DIA. They are defined in our
own laws, in the Royal Proclamation of 1763 and in a number of international laws
and agreements. By shutting down the DIA and by scrapping the Indian Act we do not
endanger ourselves; we free ourselves from colonial oppression."
UBCIC GENERAL ASSEMBLY SUPPORTS CHILCOTIN-ULKATCHO NATIONS: In a motion moved by
Chief Wayne Christian and seconded by Chief Mike Leach, the UBCIC General Assembly
resolved to support the Chilcotin-Ulkatcho Nations in their efforts to close the
DIA insofar as it related to them. In addition the Assembly agreed the UBCIC
President, Chief Saul Terry, on behalf of the Union, extend whatever assistance to
them. The full resolution, passed on the second day of the Assembly, reads:
RESOLUTION #4:
WHEREAS the Chilcotin and Ulkatcho Nations have demanded the closure of the
Williams Lake District Office and all other levels of the Department of Indian
Affairs as they relate to the Chilcotin and Ulkatcho Nations;
AND WHEREAS the Chilcotin and Ulkatcho Nations have requested that all finan-
cial resources made available by such a closure be immediately transferred
directly to the Chilcotin and the Ulkatcho Nations without any terms and condi-
tions attached; ~ SO
AND WHEREAS the Department of Indian Affairs has responded to this demand with
the proposition that a bureaucratic solution be found to transfer said finan-
cial resources;
AND WHEREAS the Chilcotin and Ulkatcho Nations reject the proposition that the
Department of Indian Affairs can negotiate itself out of existence;
AND WHEREAS the Chilcotin and Ulkatcho Nations are presently pressing for a
political solution as Nations and Governments on a Nation to Nation and
Government to Government basis with Canada to fulfill their objectives.
..-8 UPDATE 10
BE IT THEREFORE RESOLVED THAT the Union of British Columbia Indian Chiefs
support the Chilcotin and Ulkatcho Nations in their effort to shut down the:
Department of Indian Affairs in as far as it relates to them;
BE IT FURTHER RESOLVED THAT Chief Saul Terry, President of the Union of
British Columbia Indian Chiefs, on behalf of the Union, extend whatever assis-
tance may be available from time to time to the Chiefs of the Chilcotin and
the Ulkatcho Nations.
MOVED: Chief Wayne Christian
SECONDED: Chief Mike Leach
CARRIED.
UBCIC POSITION PAPER ON ABORIGINAL RIGHTS UPHELD BY GENERAL ASSEMBLY: The Aboriginal
Rights Position Paper, given final encorsement by earlier UBCIC General Assemblies
and submitted to the Federal Government in 1980, should be updated and re-submitted
to the present Government. That was the resolution put forward to the l6th General
Assembly by Chief Wilson Bob and seconded by Chief Bob Manuel. The motion, carried
by the assembly, upheld the contents and substance of the Position Paper as the
basis of Aboriginal Rights, but encourages up-dating to make it conform to more
recent developments.
"THE RIVER IS OUR HOME" VIDEO PRESENTED AT GENERAL ASSEMBLY: The marvellous video
documentary, narrated by George Clutesi, with presentations by many well-known and
familiar faces, was screened by the UBCIC General Assembly in early November. The
video which documents the great significance and beauty of the Fraser River to Indian
Peoples, and the potential for absolute destruction with the construction of the CNR
Twin-Track Project, was graciously provided by the Sto:lo Nation. Because of its
major statement of effects of undesirable projects on Indidn lands, resources, cul-
ture and peoples, other Nations may wish to receive a copy of the video. Anyone
interested may request a copy through the Sto:lo Nation's Office.
INDIAN CONTROL OF INDIAN HEALTH POLICY STATEMENT PRESENTED TO GENERAL ASSEMBLY: With
her usual dedication, Mildred Poplar, who recently transferred to the Indian Health
Portfolio, has already produced an Indian Health Policy Statement subject to review
of the UBCIC Chiefs' Council and recently presented to the Annual General Assembly.
The Policy Statement, comprehensive in its content, includes a Statement of Philos-
ophy, Principles and Values, Responsibility, Local Control, and a further series of
concrete ideas and applications.
The opening statement of philosophy declares: "The Indian people of British Columbia
have long been aware health involves a broader range of activity involving the phys-
ical, mental, social and spiritual well-being of individuals. All people have the
right to live in a healthy environment fit for birth, growth and dying. The Indian
people want to control Indian health believing that life is for us to look after. We
believe in the Supremacy of the Creator and the rule of law - Indian law. We believe
that if our land is managed well, the land and water will be healthy; we will be
healthy; the Indian Governments will be healthy.
"When we address Self-Government, we also address the whole health. In order to pro-
vide a positive outlook on life for our children, pride in ourselves and create an
environment of health and liberty in our communities, we strive for whole health.
The Indian communities view health in the largest sense as a well-being and balance
of spirit, mind, and body with no one of these having greater importance. Therefore,
we see the Indian culture's growth depending on its people's health that the individ-
ual's health is in close harmony with the community. The effect is circular - one
cannot exist without the other. Self-sufficiency is a way of life and we believe it
is up to us to practice it and teach our way of thinking with the help of the Elders.
Self-reliance will come from:
- a good quality of life for our people.
- rediscovering the capabilities of our people.
- living in harmony with nature and in a sacred manner in everyday life."
--9 UPDATE 10
For those Indian Government representatives who were unable to attend the UBCIC
Annual General Assembly and therefore did not receive a copy of this lengthy and
essential document, please contact Millie here at the UBCIC office.
CONTROL AND PROTECTION OF WATER IS ABORIGINAL RIGHT AND RESPONSIBILITY: Water rights
are Aboriginal owing to our distinct relationship to our Creator, our land and the
fact we are the original protectors of Canada's natural resources, the Pearse Federal
Inquiry on Water Policy was told in a brief submitted by the Union of B.C. Indian
Chiefs on the final day of week-long hearings in Vancouver, November 23rd. Numerous
interest groups, as well as Indian Nations' representatives, appeared before the
hearings, but on the final day the Pearse Commission was reminded that: "Indian
Nations of British Columbia have not concluded Treaty with the Crown. All Aboriginal
Title and Rights to our traditional territory, including title and rights to our
water, remain vested in us until, through a process of consent, those rights are
surrendered to the Crown."
The UBCIC submission, while re-affirming at length the legal basis of Title and
jurisdiction over water, took a positive step in pointing out the need for "co-exist-
ence and co-operation" on the part of Indian Governments, along with the Federal and
Provincial Governments. Indian Nations recognize water is the life blood of our
territories. Without it, all of the plants, animals, and our people would perish.
Poison it and all life is poisoned. "Without...co-operating in these fundamental
areas, we all stand to lose the tremendous richness of our resources granted so
freely to this province," the Commission was reminded. "For this, we are all
obligated to ensure such richness is not frittered away in waste, neglect and
destruction."
At the same time, the Federal Inquiry members were told of the urgency for this multi-
governmental co-operation because "Nature has a balance to maintain and will do so
with or without man-made laws." Canada's and British Columbia's assumed jurisdiction
over water, 1t was pointed out, has been catastrophic up to the present because it is
based on a profit motive. "The hydro-electric projects, mining and exploration,
aluminum plants, oil and gas exploration, search for uranium, coal development,
damming of rivers and diversions have all been done in the name of 'profit'."
"It is largely profit which is creating destruction and damage. As Larry Pierre, an
Elder of the Okanagan, once stated, 'There will come a time when all the white man
will have to eat is money and he cannot do that.'" Attitudes amongst governments and
people must change, the inquiry was told, fram one of profit to one of respect for
our natural resources. "To even think of trying to change nature is against. Indian
law. We look at resources for our continued survival, but Indian Nations have never
considered nature as an exploitable commodity. Our profit, if it must be called that,
is our health and well-being." |
DARE YOU DRINK THE WATER OR EAT THE FISH?...OR EXTRACTS FROM THE WATER INQUIRY: Chief
Perry Redan, representing the Lillooet Tribal Council, outlined the traditional ter-
ritory of the Lillooet People, re-affirming water use is a form of control of Indian
land. The Lillooet People, who live around and depend upon the resources of the
Fraser River, have previously called for an inquiry into the effects of Industrial
Waste being discharged into water within the Pacific Region. In their presentation
to the Pearse Water Inquiry, the film "Cancer Fish, Cancer Bird" was screened. In
background articles provided to this office by Chief Redan, the following quotes
are cause for alarm:
-- "Across Canada and the United States, fish living in polluted waters are develop-
ing cancers and other tumours in epidemic numbers...A mid-1970's study of cancer
in Pacific coast fish, for example, found that 58 per cent of young English sole
in Vancouver harbour had skin cancer. The study, which was conducted by scien-
tists at the British Columbia Cancer Research Centre, also found that the cancer
rate was proportional to.the proximity of fish to population." ("Pollution and
Fish Cancer", Probe Post 7, April/84).
-- "How can we be sure the fish we catch or buy .are free from cancer and other
contamination? 'Right now it's a crap shoot,’ says Ken Kamlet, director of
toxics and pollution for the National Wildlife Federation."
---l0 UPDATE 10
-- “Wildlife is being harmed, and that is bad enough. I just hope we do not
discover severe harm to humans...While there is no proof yet humans have been
harmed by eating contaminated fish from U.S. and Canadian lakes or rivers j
other animal species have been affected. Cormorants in Wisconsin's Green Bay,
which feed on the area's chemical-afflicted fish, have developed a higher rate
of birth defects than any other population of birds in the world. Commonly,
they are born with crossed bills, warped. bodies. and stunted or missing feet."
("America's Fish: Safe to Eat?", International Wildlife/84) .
RESOURCE CENTRE STARTS NEW TRAINING PROJECT: Two native Indian women, Karen Hoof and
Rita Lulua are being trained by Gene Joseph, M.L.S. to work in the UBCIC Resource
Centre. Training for the new staff started November 5, 1984 and will continue to
March 31, 1985. During this period all Resource Centre services may not be available.
However, Resource Centre staff will make every effort to answer all requests for
information and will continue to open the Centre to all researchers.
(Reg Percival, who worked hard to re-organize the Resource Centre during the summer
months, returned to the University of B.C. to finish his final year of his Bachelor
of Social Work degree. Everyone who had the opportunity of working around Reg appre—
Ciated his dedication and excellent work. While he may be missed, it is gratifying
to know his valuable talents will be available to our people in a new capacity shortly.
We all wish him well in his final year.)
VICTIM OF NUCLEAR BOMB BLAST ON HIROSHIMA BRINGS UBCIC STAFF MESSAGE OF PEACE: Now
an old woman whose body is twisted and who is nearly blind and sick with other radia-
tion related illnesses, Mrs. Tominaga was once a young woman with visions of beauty.
Now, after surviving the first nuclear attack in the history of mankind nearly forty
years ago, she still carries a great vision: that of Peace. Mrs. Tominaga, who
recently spent two weeks visiting across Canda, could only speak Japanese, but wished
very much to meet informally with the indigenous people here. Even without the abil-
ity to cammunicate in our language, her very presence was a powerful statement of
warmth and caring. Through a translator she spoke passionately against the produc-
tion of any materials that could be used for the production of nuclear weapons. She
spoke of the day the bomb was dropped on her city of Hiroshima in August, 1945, and
all the suffering since.
Visiting Canada to promote a film produced by the National Film Board of Canada
entitled: "No More Hibakusha!" Mrs. Tominaga left a brochure to explain: "They
came forth, like ghosts from the past, to testify to their suffering and to warn
humanity. They are the 'hibakusha' of Hiroshima and Nagaskai--the survivors of the
first nuclear attack in the history of mankind. They are willing to recall their
most painful memories and describe the torment they endure, because they have heard
some people say a limited nuclear war would be 'acceptable'. They know better."
Mrs. Tominaga says as long as there is a risk of war, she cannot sleep in peace. She
asked what Indian people will do, what can they do, to spare others a similar agony?
She reminded us the B.C. Government's moratorium on uranium mining is ended in 1985.
Mrs. Tominaga appears in the National Film Board documentary, which "instead of
focusing on the physical suffering of the victims, reveals the mental anguish of the
hibakusha and their deep-rooted fear that the leaders of the world will ignore their
warnings and subject future generations to the horrors of nuclear war." (The film
is available through the National Film Board offices here in Vancouver) .
BUSINESS EXPERIENCE AND ASSISTANCE OFFERED: Herman Thomas, a former UBCIC staff
member is offering his expertise to any Indian Band or Tribal Council. His areas
of experience are in negotiating and purchasing for pre-fab housing or housing mat-
erials and funding to Bands. Other areas of experience are in the purchasing of
bulk food at reasonable prices, the purchasing of video equipment or even setting
up the entire video rental store. "Due to the work done at the Union and with the
Mill Bay Tribal Council," Thomas wrote in his announcement, "I believe there is not
a product or a store I could not set up for a Band." Thomas says his major interest
would be in setting up a purchasing system of all products a Band needs for all its
members through the Tribal Council level. "It is my earnest opinion it is feasible
...ll UPDATE 10
to purchase all products Tribal members need and to distribute them very easily.
Items that could be purchased are as imaginative as Chief and Council members,"
Thomas says. So, if anyone is interested in Thomas' experience and business exper-
tise, please contact him directly at 4# 6175 Marsh Road, Duncan, B.C. or phone
748-4499. Business messages may be left at phone number 246-2219.
NATIVE WOMEN'S ASSOCIATION OF CANADA GOES INDEPENDENT: At their mid-November 10th
Annual Assembly, delegates to the Native Women's Association of Canada (NWAC) voted
to remove the Association from the Board of the Native Council of Canada. NWAC,
which has been mandated by the assembly to function as a political body on behalf of
its membership of status, non-status and Metis Aboriginal women, felt this would
enable them to work more closely with af Aboriginal groups and would permit NWAC
to. speak independently as a national body on behalf of its membership. Additionally
the assembly re-affirmed NWAC's position to participate with other national Aboriginal
groups and the Federal Government of Canada in the drafting of new legislation to
amend the Indian Act, and to reinstate Indian people who are without status as a
result of discriminatory provisions in the Act.
INDIAN AFFAIRS MINISTER NAMES CHIEF OF STAFF: The appointment of Ronald L. Doering
as Chief of Staff was announced in Ottawa, November 7th, by the Honorable David
Crombie, Minister of Indian Affairs and Northern Development. The appointment will
take effect December 1, 1984. Mr. Doering, 37, is an Ottawa lawyer with extensive
experience in Indian and northern matters, the Department announced in its background
release on the new appointee. His clients have included a variety of native groups
and organizations with interest in Northern Canada. He was retained in 1983 by the
Saskatchewan Government as an adviser on native issues, attending the First Ministers'
Conference on aboriginal constitutional affairs in March of that year as a member of
the Saskatchewan delegation.
WORLD COUNCIL OF INDIGENOUS PEOPLES' EXECUTIVES ANNOUNCED: During its 4th General
Assembly in Panama City from the 20th to the 30th of September, the WCIP elected its
Executive Officers for the following three years. Those elected as Executive Offi-
cers include: Clem Chartier, President; Hayden Burgess, Vice-President and Donald
Rojas, Vice-President. Executive Members representing the five regional organiza-
tions of the WCIP are: Ossie Cruse of Australia for the Pacific Regional Council,
Asuncion Ontiveros of Argentina for the South American Regional Council, Oscar
Hodson of Nicaragua for the Central American Regional Council and George Erasmus of
Canada for the North American Regional Council.
Erasmus, however, resigned his position during the first Executive Council meeting
held in Ottawa recently and was replaced by George Watts as Executive representative
for North America.
STATEMENTS FROM THE WCIP COMMISSION ON LIBERATION AND THE LAND FROM PANAMA: "One
of the many forms of repression is the practice of extinguishing the existence of
the indigenous people by separating them from their traditional lands. Land to the
indigenous people represents more than a commodity to be bartered back and forth to
maximize profit. For many indigenous people, land is the seat of spirituality. It
is the guardian and protector of the bones of our forefathers; it is the historical
record of a people, the provider of food, clothing and shelter; it represents the
hope of the generations to follow.
"To separate the indigenous people from the land traditionally held by us is to
pronounce certain death for we will either die physically, or our minds and bodies
will be altered in such a way that we will mimic the foreigners' ways, adopt their
language, accept their thoughts and build a foreign prison around our indigenous
Spirit which suffocates rather than allows for the flourishing of our spirit.
"Whether or not we die physically or alter our minds and become the foreigner, we
still perish when we are separated from our traditional lands.
«sel UPDATE 10
"We call for a united effort in gathering the ancient wisdom and knowledge of all
our indigenous people along with the practitioners of this knowledge, to exchange
that which can be exchanged, and respect that which should remain secret: to teach
our youth the treasures of our culture and inspire pride and dignity in our future
leaders; to unify in solidarity the indigenous people across the world to bring
about our liberation." (Re=-printed from the South American Indian Information
Centre Newsletter, Fall/84).
LIAISON OFFICER FOR NATIONAL INDIAN VETERANS ASSOCIATION CHANGED: Ata meeting of
the Executive of the National Indian Veterans Association and the Assembly of First
Nations in Ottawa on October 23rd, 1984, the Executive of NIVA agreed Dennis Nicholas
would be replacing John Dockstader as the liaison officer of NIVA at the Assembly of
First Nations. John Dockstader's resignation was confirmed by the Executive as of
August 3lst, 1984. A Terms of Reference fer the position of liaison officer for NIVA
and the AFN was also prepared. For anyone interested in the organization, Dennis
Nicholas may be contacted at the Assembly of First Nations, or communications made
directly with NIVA at 251 Bank Street, Suite 205, Ottawa, Ontario K2P 1X3.
NOTES FROM JIM MANLY, MP - NDP INDIAN AFFAIRS CRITIC: In his regularly published
NDP Native Network Bulletin, November issue, Jim Manly passed along this bit of
information: "the Government's new agenda was set out in the Throne Speech. Unfor-
tunately the throne speech does not mention Indian Self-government. References to
the 1985 constitutional conference and removal of discriminatory sections of the
Indian Act are both so vague it is hard to tell what the government intends to do.
“The Government's financial statement on November 8th was not so vague. $7.8 million
was cut from Indian Affairs and many people fear the biggest part of this will come
out of funding to Bands rathet than from DIA administration. In addition, there was
a $9.2 million cut to. the Secretary of State budget, although it is too early to
tell how much will come from native organizations."
Manly writes he is interested in getting feed-back on Indian experiences with the
new government. You can write to him postage free through the House of Commons,
Ottawa, if interested.
COME IN OUT OF THE COLD DECEMBER WEATHER . FOR CHRISTMAS WARMTH DECEMBER 21ST: The
UBCIC office Upen-House for Christmas is Friday, December 2ist, at 2:00 p.m. For
the occasion the stags will be combining talents and abilities to provide generous
portions of good food, drink and all the human waumth a heart can endure. ALL ane
wekcome to join us in cekebrating this season of PEACE and to share with us the
generosity of the season.
NOTE-- THE UBCIC OFFICES WILL BE CLOSED FROM DECEMBER 22ND AND WILL RE-OPEN ON
JANUARY 7TH, 1984.
Part of Union of B.C. Indian Chiefs Up-Date - Issue no. 10 (December, 1984)